scholarly journals TÃO LONGE DO INFERNO, TÃO PERTO DO CÉU: AMEDRONTAR PARA CONVERTER

2003 ◽  
Vol 39 (2) ◽  
Author(s):  
Eliane Cristina D. Fleck

A análise do impacto das concepções cristãs-ocidentais acerca da doença e da morte na sensibilidade indígena guarani e sua tradução, em termos de representações e práticas sociais, nas reduções jesuítico-guaranis, circunscritas à Província Jesuítica do Paraguai, no século XVII, é o tema deste trabalho. Para uma compreensão das reduções jesuítico-guaranis na perspectiva de uma história da sensibilidade, procedeu-se a uma releitura das Cartas Ânuas da Província Jesuítica do Paraguai, referentes ao período de 1609 a 1675. O discurso jesuítico, especialmente através de suas falhas, permitiu reconhecer as reduções como espaço de reinvenção de significados, no qual se constrói uma sensibilidade religiosa própria, resultante da acomodação criativa da espiritualidade guarani e da devoção e piedade tridentinas. So far the hell, so near the heaven: scare to convert Abstract The analysis of the impact of Western Christian conceptions of illness and death in the Guarani indigenous sensibility and their translation into the Guarani’s representations and social practices, in the Jesuit mission settlements (reducciones) of the Guarani, circumscribed to the Jesuit Province of Paraguay, constitutes the theme of the present research. An in-depth reading of the Cartas Ânuas of the Jesuit Province of Paraguay, concerning the period from 1609 to 1675, was carried out to come to a deeper understanding of Jesuit-Guarani mission settlements within the framework of a history of sensibility. The Jesuit discourse, mostly through its gaps, allowed for the acknowledgement of the Mission Settlements as a space for the reinvention of meanings, in which it is possible to construct a unique religious sensibility that results from the creative accommodation of Guarani spirituality and of Tridentine devotion and piety.

Author(s):  
Maurizio Viroli

This chapter considers the impact of Jean-Jacques Rousseau on the history of republican religion. Rousseau was well aware that republics need religion to come to life and endure. He notes that great lawgivers had to place the rules of civil life in God's mouth and that only men with great souls can persuade people that they have been inspired by God and hence can establish enduring laws. At the same time, he charges the Christian religion with inculcating in its followers a servile mentality. Inasmuch as both past and present religions are ill suited for founding a civil morality, Rousseau recommends a new religion, to be instituted and preserved through the force of laws, founded not on dogmas but rather on “sentiments of sociability without which it is impossible to be either a good citizen or a loyal subject.” Rousseau's ideas on civil religion had considerable impact not only in France but also in Italy during the “Jacobin years” (1796–1799), when, in the shadow of French armies, republican governments were formed.


1998 ◽  
Vol 16 (4) ◽  
pp. 140-159 ◽  
Author(s):  
Gavriel D. Roseneld

Few issues have possessed the centrality or sparked as much controversyin the postwar history of the Federal Republic of Germany(FRG) as the struggle to come to terms with the nation’s Nazi past.This struggle, commonly known by the disputed term Vergangenheitsbewältigung,has cast a long shadow upon nearly all dimensions ofGerman political, social, economic, and cultural life and has preventedthe nation from attaining a normalized state of existence inthe postwar period. Recent scholarly analyses of German memoryhave helped to broaden our understanding of how “successful” theGermans have been in mastering their Nazi past and have shed lighton the impact of the Nazi legacy on postwar German politics andculture. Even so, important gaps remain in our understanding ofhow the memory of the Third Reich has shaped the postwar life ofthe Federal Republic.


2021 ◽  
Vol 9 (1) ◽  
pp. 753-765
Author(s):  
Palak Lohia

In the first MPC meeting held on 27.03.20, Finance Minister of India, Nirmala Sitharaman and the Governor of RBI, Shaktikanta Das announced a moratorium of three months on all loans and credit card instalments due between 1st March and 31st May initially, which was later extended to 31st August, in order to provide relief to the borrowers in the economy, in the current scenario of losses. Loans being on moratorium are supposed to have zero impact on the credit history of the borrower concerned, which means a no default situation. Now, banking sector, which is the backbone of any economy, will have to carry the burden of this year for many more years to come. In this paper, it has been attempted to study the impact of the decision of putting the loans on moratorium on the banking industry of India, adding to the ever existing issue of high NPAs.  


2022 ◽  
pp. 63-72
Author(s):  
E. М. Hayrapetyan

Historically rich history of Armenian migration was supplemented in 2020-2021 by new social practices, including the return of migrants to their homeland during the restrictions in the first half of 2020, and new practices of quick decision-making on emigration in the fall and winter of 2020-2021. In this article, the impact of the pandemic and the development of adaptation strategies of reactive (forced), active (making a choice from the available options) and proactive (planning the prospects for self-realization, career and professional growth and development) types. These practices are considered based on the analysis of statistical data and on the basis of our own empirical research by the method of focused interviews among Armenian families.


Author(s):  
Bonnie Weinstein Nelson ◽  
Jeffrey Tumlin

In 1992 the Yosemite Area Regional Transportation Strategy (YARTS) group began meeting to discuss access and transportation needs of visitors to the Yosemite region. The group included representatives of the five rural counties surrounding Yosemite National Park, the National Park Service, the state department of transportation, and eventually the U.S. Forest Service and other state and federal agencies. Urgency increased after the park instituted a program of gate closures to address congestion and parking problems within Yosemite Valley. Although the closures lasted only a matter of hours, the impact was felt for months to come as visitors changed their plans in the face of potential closures. Two years later, a flood permanently removed infrastructure within the park, including parking spaces and camping sites, making access from the surrounding communities even more critical. After 8 years of planning, YARTS has implemented the first regional transit service ever focused on the 4 million annual visitors to Yosemite. The 2-year demonstration service plan is not intended to replace automobile access to the park but rather to provide an alternative mode of access. The plan is creating a unique partnership between YARTS and private vendors who will provide the service and assume much of the start-up risk. The plan provides a working outline of the service, including anticipated service levels and fares. All of these plan highlights are discussed, along with a history of the YARTS organization, which describes the technical and political challenges to implementation.


2006 ◽  
Vol 3 (4) ◽  
pp. 19-21 ◽  
Author(s):  
Alan Rosen

The history of Australian psychiatry is entwined with the impact of European (British) invasion and settlement, initially in 1788, to form penal colonies to alleviate the overcrowding of English jails, which generated a masculine-dominated, individualistic culture. As European settlement in Australia expanded, the colonisers tried to come to terms with this remote, vast landscape and fought over land and resources with the original Aboriginal inhabitants, who had been there between 40000 and 60000 years. Australian psychiatry was profiled in a previous article inInternational Psychiatry(issue 10, October 2005).


Author(s):  
Lee Irwin

ABSTRACT: This paper is an overview of the movement among Native American prisoners to have access to native religious practices, specifically pipe ceremonies, sweats, and prayer and drum sessions in prison. These practices form the basis of a new movement that supports a wide range of native spiritual traditions, organized around a few basic ceremonies now recognized as primary expressions of native religious identity. Since the early 1970s, this movement has fought for recognition in the prisons, in the courts, and in the popular press. I first review the history of the pipe movement through a survey of important legal cases. The second half of the paper covers the symbolic aspects of the pipe and sweat as they contribute to prisoner rehabilitation through the cultivation of a nativeformulated religious worldview. Also covered are the formation of various native societies for the purpose of providing spiritual advisers to prisons and the impact of this movement on the reservations. Rather than going to church, I attend a sweat lodge; rather than accepting bread and toast from the Holy Priest, I smoke a ceremonial pipe to come into Communion with the Great Spirit; and rather than kneeling with my hands placed together in prayer, I let sweetgrass be feathered over my entire being for spiritual cleansing and allow the smoke to carry my prayers into the heavens. I am a Mi'kmaq, and this is how we pray. (Noah Augustine)


Author(s):  
Lesia Ustymenko

The purpose of the article is to analyse the impact of current tourism trends on the formation of leisure culture. The research methodology consists of the analysis of the primary statistical and scientific sources on the impact of tourism trends on the shape of leisure culture, interdisciplinary synthesis of the main forms of actualisation of tourism trends on the localisation of tourist flows, methods of deduction and induction, as well as content analysis. Scientific novelty. The article identifies current tourism trends of our time, which will significantly shape leisure overculture. The author grounds and introduces into scientific use of the theory of cultural studies and tourism studies the concepts of “tourism trend” and “leisure culture”. Conclusions. Based on the analysis of statistical materials of the World Tourism Organization (UNWTO), data from United Nations experts, the history of tourism development vectors in the context of a pandemic is summarised. The article describes and analyses current tourism trends that will impact the formation of leisure culture in the years to come. In particular, the development of domestic tourism under the condition of improving its service; the use of social networks for marketing and marketing of a tourism product; the development of internet technology, 24-7 blogging support; the development of virtual tourism, which is provided by virtual (VR) and augmented (AR) reality; 24-7 customer support chatbots (chatbots); robot staff in the system of essential tourism services (transport, accommodation and leisure services). Thus, if there is an improvement of domestic service, the current tourism trends will create an environment where we can expect Ukrainian tourism to be a significant segment of leisure culture.


1994 ◽  
Vol 10 ◽  
pp. 65-74 ◽  
Author(s):  
E. M. V. M. Honée

Thomas Müntzer’s name is inseparably interwoven with the early history of the German Reformation. This reformer was active during the third decade of the sixteenth century and this mainly in Thüringen, an area in the eastern part of the German Empire belonging to the electorate of Saxony. As such it was to come early under the influence of the Lutheran reform movement initiated in Wittenberg.


Author(s):  
Veit Erlmann

The history of African music during the twentieth century is the result of complex social, cultural, and musical processes. These processes must be seen against the backdrop of the continent’s continuing attempts to come to terms with the colonial legacy; the challenges and conflicts of the postcolonial present; and the changing place of Africa in the global order. Several key factors shaped the broader contours of this history: the growth of cities; the rise of nationalism; the state as promoter and censor; the dominance of state-controlled media during much of the colonial and postcolonial era and their eventual deregulation in the 1990s; the struggles of musicians in times of economic crisis and failing governments; the ‘worldbeat’ boom of the 1980s and 1990s; the impact of global culture on African urban youth; and finally, the resurgence of counter-hegemonic religious movements.


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