scholarly journals As viagens de Nísia Floresta pelo solo brasileiro durante o século XIX

2017 ◽  
Vol 1 (2) ◽  
pp. 11
Author(s):  
Elizabeth Maria Da Silva

Objetivamos neste artigo analisar as viagens de Nísia Floresta, feminista, professora, escritora, jornalista do século XIX, onde suas obras eram pautadas na condição intelectual e social da mulher. Para tanto, nos apoiamos nas principais obras da autora, especificamente as que detalhavam suas vivências no Brasil, além de dialogarmos com Câmara (1941), Duarte (2010), Koster (1942) dentre outros e outras que auxiliaram na construção do tempo histórico e social em que Nísia Floresta viveu suas andanças em terras brasileiras. Nesse contexto, exploramos o contexto de cada lugar por onde a viajante passou. Desde o clima de revolta que eclodiu durante o século XIX e que desde menina a acompanhou, a sua infância cercada de livros, o casamento precoce, o contato com os estudantes da Faculdade Direito de Olinda até sua estada no Rio de Janeiro, onde fundou o Collegio Augusto. De fato, as viagens de Floresta, nos revelaram uma mulher forte, ousada, adiante de seu tempo. Uma viajante de olhar reflexivo, trajetórias e vivências singulares por onde passou. Denunciando além das condições de submissão por que passavam as mulheres de sua época à realidade de ensino oferecido.The travels of Nísia Floresta in Brazil of the 19th century. We aim to analyze in this article the travels of Nísia Floresta, feminist, teacher, writer, journalist of the 19th century, where her works were based on the intellectual and social condition of women. To that end, we supported the author's main works, specifically those that detailed her experiences in Brazil, in addition to dialoguing with Câmara (1941), Duarte (2010), Koster (1942) among others and others who assisted in the construction of historical and Social in which Nísia Floresta lived his wanderings in Brazilian lands. In this context, we seek to explore the context of each place where the traveler passed. From the climate of revolt that erupted during the nineteenth century and which since childhood has accompanied her, her childhood surrounded by books, early marriage, contact with the students of the Right Faculty of Olinda until her stay in Rio de Janeiro, where she founded the Collegio Augusto. In fact, the travels of the Forest revealed to us a strong, daring woman ahead of her time. A traveler with a reflective look, unique trajectories and experiences wherever he went. Denouncing beyond the conditions of submission by which the women of their time passed the reality of teaching offered. Keywords: Nísia Floresta; Travels; Education; History.

Author(s):  
Liubomyr Ilyn

Purpose. The purpose of the article is to analyze and systematize the views of social and political thinkers of Galicia in the 19th - beginning of the 20th centuries. on the right and manner of organizing a nation-state as a cathedral. Method. The methodology includes a set of general scientific, special legal, special historical and philosophical methods of scientific knowledge, as well as the principles of objectivity, historicism, systematic and comprehensive. The problem-chronological approach made it possible to identify the main stages of the evolution of the content of the idea of catholicity in Galicia's legal thought of the 19th century. Results. It is established that the idea of catholicity, which was borrowed from church terminology, during the nineteenth century. acquired clear legal and philosophical features that turned it into an effective principle of achieving state unity and integrity. For the Ukrainian statesmen of the 19th century. the idea of catholicity became fundamental in view of the separation of Ukrainians between the Russian and Austro-Hungarian empires. The idea of unity of Ukrainians of Galicia and the Dnieper region, formulated for the first time by the members of the Russian Trinity, underwent a long evolution and received theoretical reflection in the work of Bachynsky's «Ukraine irredenta». It is established that catholicity should be understood as a legal principle, according to which decisions are made in dialogue, by consensus, and thus able to satisfy the absolute majority of citizens of the state. For Galician Ukrainians, the principle of unity in the nineteenth century. implemented through the prism of «state» and «international» approaches. Scientific novelty. The main stages of formation and development of the idea of catholicity in the views of social and political figures of Halychyna of the XIX – beginning of the XX centuries are highlighted in the work. and highlighting the distinctive features of «national statehood» that they promoted and understood as possible in the process of unification of Ukrainian lands into one state. Practical significance. The results of the study can be used in further historical and legal studies, preparation of special courses.


The article is devoted to the analysis of the time and space peculiarities in the short story «The Murders in the Rue Morgue» by the American writer of the 19th century Edgar Allan Poe. The aim of the article is a analysis of artistic chronotope as a special way of influencing the reader and distinguishing the features of time and space in the analyzed work. E. Poe was the initiator of the «detective short story», the genre features of which are the description of the deduction of the character, the analysis of the event, generalized logical, mathematically accurate reasoning. The image of detective Auguste Dupin is the main in the short story. There are the real and historical chronotope in this detective short story. The author repeatedly focuses on spatial topos that form a unique authorial style. The character, through the perspective of the narrator's vision, is portrayed in detail, with the psychological factor closer to the finale intensifying, which allows to distinguish the features of personal chronotope. Real historical chronotope uses fictional topos or objects that represent a certain space that carry a symbolic load (the non-existent streets of Paris, the library, the room, etc.). The author skillfully combines real and fictional events to create a unique detective story. All topos are interconnected and complementary, leading to a deep understanding of artistic reality. Real, mystical, historical and social chronotopes are associated with deep psychology, which makes it possible to recreate events and find the right solution to solve the crime. The perspectives of the narrator and the short story's characters on the same event extend the boundaries of the chronotope, giving it additional features. This interconnection of chronotopes in the short story not only shapes the complex artistic world of the nineteenth century, but also makes it possible to refer the analyzed work to the literature of romanticism.


2018 ◽  
Vol 3 (2) ◽  
Author(s):  
Nurman Kholis

Abstract. Many Muslims in the Riau Islands do not know the history of the development of Islamic theory from the center of power to spread to various corners. This is as the existence of the Great Mosque of Raja Haji Abdul Ghani (MBRHAG) on Buru Island, Karimun. Thus, to uncover the existence of this mosque, qualitative research methods are used so that history, architecture, and socio-religious functions can be known. Based on the results of the study it was concluded that the establishment of MBRHAG was initiated by Raja Haji Abdul Ghani. He was the first Amir (sub-district level government) of the kingdom of Riau-Lingga on Buru Island, in the 19th century. The architecture is a Chinese. Therefore, on the right side of this mosque is around 200 m, there is also the Sam Po Teng Temple and the Tri Dharma Dewa Bumi. Thus, the close location of the mosque with Chinese and Confucian worship houses's shows a harmonious relationship between Malay Muslims and Chinese Buddhists. In fact, in the continuation of this relationship there was information that a Chinese Buddhist had joined a Muslim friend to fast for half a month of Ramadan.Keywords: Mosque, Malay Muslims, Chinese Buddhists/Confucians, Harmonious RelationsAbstrak. Umat Islam di Kepulauan Riau banyak yang tidak mengenal sejarah perkembangan ajaran Islam dari pusat kekuasaan hingga tersebar ke berbagai pelosok. Hal ini sebagaimana keberadaan Masjid Besar Raja Haji Abdul Ghani (MBRHAG) di Pulau Buru, Karimun. Dengan demikian, untuk mengungkapkan keberadaan masjid ini digunakan metode penelitian kualitatif  agar dapat diketahui sejarah, arsitektur, dan fungsi sosial keagamaannya.  Berdasarkan hasil penelitian diperoleh kesimpulan bahwa pendirian MBRHAG diprakarsai oleh Raja Haji Abdul Ghani. Ia adalah Amir (pemerintah setingkat kecamatan) pertama kerajaan Riau-Lingga di Pulau Buru, pada abad ke-19. Adapun arsitekturnya adalah seorang Tionghoa. Karena itu, di sebelah kanan masjid ini sekitar 200 m juga terdapat Kelenteng Sam Po Teng dan cetya Tri Dharma Dewa Bumi. Dengan demikian, dekatnya lokasi masjid dengan rumah ibadah umat Tionghoa dan Khonghucu ini menunjukkan hubungan yang harmonis antara muslim Melayu dengan Budhis Tionghoa. Bahkan, dalam kelangsungan hubungan ini terdapat informasi seorang Buddhis Tionghoa pernah ikut temannya yang beragama muslim untuk berpuasa selama setengah bulan Ramadhan.Kata Kunci: Masjid, Muslim Melayu, Buddhis/Khonghucu Tionghoa, Hubungan Harmonis


Res Publica ◽  
2000 ◽  
Vol 42 (2-3) ◽  
pp. 379-389
Author(s):  
Wilfried Dewachter

The great promises that "Statistik" yielded in the 19th century in Belgium, did  not materialise. At least as far as political statistics are concerned. In the second half of the 20th century the output was rather limited and thus very incomplete, not very professionally conceived and elaborated, disorderly provided, strongly related to an outrunned institutional approach and thus quite conservative in its orientation, veiled in inaccurate categories with the static view rather dominant. Therefore, starting from a global approach of the 3 P's (=polity, politics and policy), a rebuilding is necessary. This should provide for an inventory of existing statistical data and -above all -a masterplan to achieve a straightforward view on the 3 P's in Belgium: polity, politics and policy. A polyarchy has the right and the need to in depth information that is as complete as feasible. Statistics are very handy tools to provide this information to both policymakers and citizens.


1977 ◽  
Vol 17 (192) ◽  
pp. 111-127 ◽  
Author(s):  
Charles Zorgbibe

“Whenever a large organized group believes it has the right to resist the sovereign power and considers itself capable of resorting to arms, war between the two parties should take place in the same manner as between nations…” This statement by de Vattel in the 19th century seemed destined to take its place as a part of positive law, constituting part of what was known as recognition of belligerency, tantamount to the recognition by the established government of an equal status for insurgents and regular belligerents. When a civil war became extensive enough, the State attacked would understand that it was wisest to acknowledge the existence of a state of war with part of the population. This would, at the same time, allow the conflict to be seen in a truer light. The unilateral action of the legal government in recognizing belligerency would be the condition for granting belligerent rights to the parties. It would constitute a demonstration of humanity on the part of the government of the State attacked and would also provide that government with prospects for effective pursuit of the war. By admitting that it was forced to resort to war, it would at least have its hands free to make war seriously.


2017 ◽  
Vol 14 (1) ◽  
Author(s):  
Mário de Andrade

Abstract “The music of sorcery in Brazil” was given as a lecture by Mário de Andrade to the Brazilian Music Association (Associação Brasileira de Música), in Rio de Janeiro, in 1933. The author never managed to complete its revision for publication. This was undertaken by Oneyda Alvarenga, who published the text of the lecture and a series of related documents in Volume XIII - Música de Feitiçaria no Brasil-of the Complete Works of Mário de Andrade (Editora Itatiaia/Instituto Nacional do Livro, 1983, p.23-70). The author is in search for the role of music, with its distinctive rhythms and melodic form, in the mystical trance of Afro-Brazilian religions. The text combines the flavour of his direct research experience in the catimbó of the Brazilian Northeast; his erudite bibliographical studies that were strongly influenced by evolutionary and diffusionist anthropology at the end of the 19th century and beginning of the twentieth; and an analysis of the music of macumba in the Rio de Janeiro around the 1930s as found in the recordings that Andrade so much enjoyed collecting and listening to.


2017 ◽  
Vol 6 (2) ◽  
pp. 135-140
Author(s):  
Constantin Vadimovich Troianowski

This article investigates the process of designing of the new social estate in imperial Russia - odnodvortsy of the western provinces. This social category was designed specifically for those petty szlachta who did not possess documents to prove their noble ancestry and status. The author analyses deliberations on the subject that took place in the Committee for the Western Provinces. The author focuses on the argument between senior imperial officials and the Grodno governor Mikhail Muraviev on the issue of registering petty szlachta in fiscal rolls. Muraviev argued against setting up a special fiscal-administrative category for petty szlachta suggesting that its members should join the already existing unprivileged categories of peasants and burgers. Because this proposal ran against the established fiscal practices, the Committee opted for creating a distinct social estate for petty szlachta. The existing social estate paradigm in Russia pre-assigned the location of the new soslovie in the imperial social hierarchy. Western odnodvortsy were to be included into a broad legal status category of the free inhabitants. Despite similarity of the name, the new estate was not modeled on the odnodvortsy of the Russian provinces because they retained from the past certain privileges (e.g. the right to possess serfs) that did not correspond to the 19th century attributes of unprivileged social estates.


Author(s):  
Natal'ya Savchuk

The article discusses the causes of the sociocultural contradictions that led to the radicalization of society and the emergence of terrorist revolutionary organizations in the second half of the 19th century. The social structure of society is considered. The danger of underestimating society propaganda of extremist ideas of revolutionaries is shown.


2017 ◽  
Vol 29 (2) ◽  
Author(s):  
Fabiana Dos Santos Sousa

Resumo O artigo apresenta um estudo da obra Humana, demasiado, humana, de Luzilá Gonçalves Ferreira, com ênfase na análise das personagens femininas, em especial, Lou Salomé. Busca- se compreender como essas mulheres transgrediram os padrões da sociedade do século XIX, época em que as mulheres estavam excluídas do poder político e educacional pura e simplesmente. Palavras-chave: Mulheres. Transgressora. Lou Andreas Salomé. Luzilá Gonçalves Ferreira. THE CHARACTER OF LOU AS A TRANSGRESSOR OF SOCIAL STANDARDS IMPOSED ON WOMEN IN THE 19TH CENTURY IN HUMAN, TOO, HUMANAbstract The article presents a study of Human, too, human, by Luzilá Gonçalves Ferreira, emphasizing an analysis of female characters, particularly Lou Salome. We seek to understand how these women transgress the standards of the nineteenth century society, when women used to be excluded from political power and educational pure and simply. Keywords: Women. Transgressive. Lou Andreas Salomé. Luzilá Gonçalves Ferreira.


PEDIATRICS ◽  
1976 ◽  
Vol 58 (6) ◽  
pp. 901-901
Author(s):  
T. E. C.

During the 19th century the question of maternal impressions was still unresolved. A curious example of the putative power of this phenomenon is given below. A similar instance was reported about 1825 by Dr. Munro of Edinburgh who frequently exhibited a child in whose eyes many persons imagined they could read the name and age of his father. A young woman in Galloway [Scotland] having proved with child, laid the same to a respectable man of the name John Woods, who denied being the father of the same, and persisted in his denial saying that he would never acknowledge the child unless his name was written at full length on its face; and he accordingly gave his solemn oath before the court to that effect. This made so much impression on the mind of the young woman, who was present, that his name and person remained constantly in her mind's eye, and when the child was born, the name of the father appeared in legible letters in the child's eye, the name of "JOHN WOODS," on the right eye, and "BORN 1817" on the left eye. When John Woods, the alleged father, came to know this circumstance, he instantly absconded and has not since been heard of. This wonderful child has now arrived in this city [Edinburgh], and has been inspected by the Professors and other learned Faculties of this city, and pronounced to be a most wonderful phenomenon of nature, and an astonishing dispensation of Providence in pointing out the truth against the wicked and perjured ways of men.


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