General Medical Principles of Military Recruitment/Conscription in the World and the Ottoman Empire: An Overlook to the Medical Recuirements of enrollment in the late 19th Century Ottoman Military

2013 ◽  
Vol 12 (6) ◽  
pp. 709
Author(s):  
Eray Yurdakul ◽  
Gamze Ozbek
Keyword(s):  
Ottoman Empire ◽  
19Th Century ◽  
Late 19Th Century ◽  
Military Recruitment ◽  
The World

Битвазапрошлое:храмсвятогоГеоргия вИзраавэпицентре церковно-политическойборьбыконцаXIXв.

2019 ◽  
pp. 256-281
Author(s):  
E.M. Kopot`
Keyword(s):  
Middle East ◽  
Ottoman Empire ◽  
19Th Century ◽  
Russian Empire ◽  
Foreign Affairs ◽  
Late 19Th Century ◽  
History Of ◽  
The Russian Empire ◽  
First Time ◽  
The Church

The article brings up an obscure episode in the rivalry of the Orthodox and Melkite communities in Syria in the late 19th century. In order to strengthen their superiority over the Orthodox, the Uniates attempted to seize the church of St. George in Izraa, one of the oldest Christian temples in the region. To the Orthodox community it presented a threat coming from a wealthier enemy backed up by the See of Rome and the French embassy. The only ally the Antioch Patriarchate could lean on for support in the fight for its identity was the Russian Empire, a traditional protector of the Orthodox Arabs in the Middle East. The documents from the Foreign Affairs Archive of the Russian Empire, introduced to the scientific usage for the first time, present a unique opportunity to delve into the history of this conflict involving the higher officials of the Ottoman Empire as well as the Russian embassy in ConstantinopleВ статье рассматривается малоизвестный эпизод соперничества православной и Мелкитской общин в Сирии в конце XIX века. Чтобы укрепить свое превосходство над православными, униаты предприняли попытку захватить церковь Святого Георгия в Израа, один из старейших христианских храмов в регионе. Для православной общины он представлял угрозу, исходящую от более богатого врага, поддерживаемого Римским престолом и французским посольством. Единственным союзником, на которого Антиохийский патриархат мог опереться в борьбе за свою идентичность, была Российская Империя, традиционный защитник православных арабов на Ближнем Востоке. Документы из архива иностранных дел Российской Империи, введены в научный оборот впервые, уникальная возможность углубиться в историю этого конфликта с участием высших должностных лиц в Османской империи, а также российского посольства в Константинополе.

What is Heterodox About Alevism? The Development of Anti-Alevi Discrimination and Resentment

2008 ◽  
Vol 48 (3) ◽  
pp. 434-456 ◽  
Author(s):  
Janina Karolewski
Keyword(s):  
Ottoman Empire ◽  
20Th Century ◽  
19Th Century ◽  
Historical Development ◽  
Political Power ◽  
Aggressive Response ◽  
16Th Century ◽  
Power Struggle ◽  
Late 19Th Century ◽  
Academic Field

AbstractThis article examines how the widespread denomination of the Alevi tradition as “heterodox Islam” was introduced in the academic field in the late 19th century. This denomination reflects the differentiation between Alevis and Sunnis, which originally did not base on religious differences but on the socio-political power struggle between the Ottoman Empire and the Safavids/Kızılbaş. First, the historical development of this conflict and the spread of anti-Safavid/Kızılbaş propaganda in the 16th century will be highlighted. Second, it will be illustrated how the Kızılbaş were 'rediscovered' by Westerners in the late 19th century. Then, the development of anti-Alevi discrimination and resentment in the 20th century will be described. Finally, Turkey's official line in regard to the Alevis' religious status and the Alevis' aggressive response to this will be shown.

POLICING THE COUNTRYSIDE: GENDARMES OF THE LATE 19TH-CENTURY OTTOMAN EMPIRE (1876–1908)

2008 ◽  
Vol 40 (1) ◽  
pp. 47-67 ◽  
Author(s):  
Nadir Özbek
Keyword(s):  
Ottoman Empire ◽  
19Th Century ◽  
Working Conditions ◽  
Ad Hoc ◽  
18Th Century ◽  
Late 19Th Century ◽  
Administrative Practices ◽  
Internal Security ◽  
Late 18Th Century ◽  
History Of

This article lays groundwork for a more systematic history of the Ottoman gendarmerie (jandarma), here with special emphasis on the men in the corps and their working conditions. The gendarmerie, which before 1879 reform the Ottomans called asakir-i zabtiye, was a provincial paramilitary police organization established by bureaucrats of the Tanzimat state during the 1840s on an ad hoc basis. This force later acquired a more uniform and centralized character, becoming the empire's principal internal security organization. Through this paramilitary police institution, 19th-century Ottoman bureaucrats aimed to extend their authority into the provinces, which at that time could be described as only marginally under Ottoman sovereignty according to contemporary definitions of the term. From the late 18th century on, extending state sovereignty to recognized territorial boundaries emerged as a vital need for most European states as well as the Ottoman Empire. Along with other modern military and civil institutions and modern administrative practices, introducing various types of paramilitary provincial police forces enabled governments in Europe to enhance and extend their authority over territories in which it had been limited. The gendarmerie thus emerged in both Europe and in the Ottoman Empire as integral to modern state formation and its technologies of government. Although acknowledging the Pan-European context of the gendarmerie's emergence and its theoretical ramifications, the present article is concerned more with the Ottoman context within which this police corps was established, evolved, and took on a uniquely Ottoman form.

scholarly journals Between America and Europe – Communicating in the Light of the Spatial Mobility of Poles. Part 1

2017 ◽  
Vol 52 (1) ◽  
pp. 21-30
Author(s):  
Wioleta Danilewicz
Keyword(s):  
19Th Century ◽  
International Mobility ◽  
Spatial Mobility ◽  
Late 19Th Century ◽  
Modern Times ◽  
Global Mobility ◽  
The World ◽  
Polish Society ◽  
Major Emphasis ◽  
Constant Element

Abstract Emigration from Poland has a rich and complicated history. Also nowadays, international mobility is still a constant element present in the life of Polish society and in worldwide trends. Migrating beyond the borders of a given country has become a feature of contemporary citizens of the world. The new global mobility trends are: globalization, acceleration, diversity and transnationality, feminization (Castles, Miller, 2011). In reference to the issue of the volume, major emphasis was placed on the first of these trends, i.e. globalization. The purpose of this paper is to show how migrants have communicated with members of their families during cumulative dislocations from the late 19th century to modern times. Particular attention was paid to the ways of maintaining contact with family and the country of origin.

scholarly journals TRADITIONS OF THE HUNTING SUBCULTURE OF THE PEOPLES OF SIBERIA AND THE FAR NORTH IN JOURNAL ESSAYS OF THE LATE 19th CENTURY

2020 ◽  
pp. 9-12
Author(s):  
O.Yu. Vasilyeva ◽  
A.V. Lyapina
Keyword(s):  
19Th Century ◽  
Late 19Th Century ◽  
Distinctive Features ◽  
Far North ◽  
The World ◽  
First Time ◽  
Oriented System

The hunting ritual, which has a long tradition of studying, is for the first time considered from the standpoint of the value-oriented system of values of the world by the authors of Russian journal essays of the late 19th century. The distinctive features of the ritual of hunting as a cultural and ethnic specificity of a particular nation are separately represented, an orientalist approach to assessing the hunting traditions of the peoples of Siberia and the Far North in the capital’s journals of nature and hunting is revealed.

scholarly journals Brahma Sutra and Vedadikara Nirupanam (Authoritarian Critique of Vedas)

2021 ◽  
pp. 160-163
Author(s):  
Dr. K. Mini
Keyword(s):  
19Th Century ◽  
World Literature ◽  
Caste System ◽  
Sacred Text ◽  
Late 19Th Century ◽  
The World ◽  
Self Knowledge ◽  
Vedic Period ◽  
The Right ◽  
Pure Knowledge

The Vedas are one of the oldest manuscripts in the world literature. The word Veda is derived from the Sanskrit root ‘vid’ which means knowledge, but it could be attributed as a bundle of knowledge of the Vedic period. All the Indian chronicles and myths extol the Vedas. There is not even a single mantra anywhere in the sacred text repudiating anyone the right to become versed in Vedas but the authority to study and teach the Vedas abounding with knowledge, has been interpreted as the right of a monopolized community gradually. Prominent social reformers like Dayananda Saraswati and Swami Vivekananda who visited India in the late 19th century argued that everyone has the right to study the Vedas. Meanwhile, Chattambi Swami wrote Vedadhikara Nirupanam, proclaiming that the right to study Veda belongs to everyone in Kerala. In this book, Chattambi Swami analyses extensively the question of who is qualified to study the Vedas and has explicitly established that everyone who has the desire to study the Vedas and the customs in rapport with it are eligible for the study. The dissension created by this work was tremendous during the time when the elite castes and scholars of the society strongly believed and argued that only Brahmins had the dominion to study the Vedas. Vyaptheshcha Samajasam is elaborated in the Brahma Sutras as follows. Para brahma swaroopi, Parameswaran (Lord Shiva) is omnipresent, omnipotent, omniscient and absolute. On account of this, it is equitable to say that even if there is a disparity in the name or context of the theosophical form of knowledge, the objective serves as the same. The purpose of all techniques is to illustrate the essence of God in copious ways. They all have similarities in it. Therefore every theosophy is analogous. After reflecting the Vedic forms and significance of the Vedas, Chattambi Swami encompasses the principles of Shruti(what is heard), Yukti(logic) and Anubhavam (experience) and depicts his own perceptions. Similarly, Swami meticulously discusses who is a Brahmin. For instance, Swami examines whether any of these qualities like pure knowledge, birth, noble action and self knowledge make a person a Brahmin or a combination of all these. From this discussion it is implicit that a Brahmin is only one who has wisdom and associated noble deeds. The dogma that the Shudrascannot be educated ‘nasthrishudrau vedamathiyatham’, this verse is neither a Veda nor a Smriti, it is just a sutra (aphorism).It is not accepted or studied anywhere in Shruti (what is heard) Smriti (what is recollected) mythological texts. Therefore, it does not have to be accepted as a doctrine. The verse means that women and Shudras need not have to study but it cannot be interpreted that they are incapable to learn. Even if it is argued that Shudras (lowest ranked of the four varnas of Hindu caste system) have no authority to study the Puranas, many of the authors of the Puranas are Shudras. The veracity of the matter cannot be denied. Most people know that the author of the Suta Samhita is also a Shudra. Ergo, the eminence of that book cannot be deemed as inferior. Parasaran, the son of Odakkari, and Vyasa, the son of Mukuvathi (fisherwoman) compiled the Vedas and were also Brahmins.

scholarly journals HUNS IN THE CAUCASUS - ACCORDING TO THE HUNGARIAN CHRONICLES

2018 ◽  
Vol 14 (3) ◽  
pp. 8-13
Author(s):  
Borbala Obrusanszky
Keyword(s):  
20Th Century ◽  
19Th Century ◽  
Historical Sources ◽  
Late 19Th Century ◽  
The Caucasus ◽  
Royal Court ◽  
Caucasus Region ◽  
Short Period ◽  
The World ◽  
Culture And Language

The ancient Hungarian chronicles, written in the royal court, mention that ancestors of the Hungarians, namely Scythians and Huns, lived in the regions of Caucasus, and belonged to Nimrod, the first legendary king of the world. He could have been a real powerful king, because other nations of the region claimed relationship with him. Hungarians said that Nimrod’s two sons, while chasing a magical stag, approached northward, kidnapped the daughters of the Alanian kings and settled down near the Meotic swamp. According to the Hungarian tradition, a large group of Savards/Sabirs left the Trans-Caucasus region and preserved their ancient culture and language as well. They lived there for a short period of time due to overpopulation. Huns gathered their elected leaders and decided to move westward to Pannonia, where they established the centre of the Hun state. Some scholars think that story was preserved as an epic and was sang by storytellers in the royal court. From the late 19th century some German and Hungarian scholars questioned the authenticity of the Hungarian chronicles, but at the end of 20th century the contemporary archaeological finds and local historical sources certified the accuracy of their reports. The modern sciences such as anthropology and DNA profiling also proved the ancestors of Hungarians lived in the regions of the Caucasus.

scholarly journals The Convalescent Plasma Craze! Where Does India Stand?

2021 ◽  
Author(s):  
Arcot J. Priyadarsini ◽  
Kumar Karan ◽  
Subramanian Arulselvi
Keyword(s):  
19Th Century ◽  
Search Engines ◽  
Treatment Options ◽  
Developing Nations ◽  
Plasma Transfusion ◽  
Late 19Th Century ◽  
Plasma Therapy ◽  
The World ◽  
Pros And Cons

AbstractIndia becomes the country with second highest number of coronavirus disease 2019 (COVID-19) cases (59,03,932) as of September 2020. As the world debates various treatment options, the current pandemic has led to the resurgence of an ancient technique, namely convalescent plasma therapy. Although it has been in use from the late 19th century, it is an uncharted territory for most developing nations. In this article, we have discussed the pros and cons of convalescent plasma transfusion in COVID-19 patients. Articles discussed in this review have been obtained from search engines, namely PubMed, Scopus, and Embase. We have also expressed our viewpoint on the feasibility and logistical challenges of convalescent plasma use in India.

scholarly journals “Distinct Characters of Their Own”: Mermaids in late 19th-mid 20th Century Australian children’s fiction

2021 ◽  
Vol 15 (2) ◽  
Author(s):  
Marea Mitchell
Keyword(s):  
Women Writers ◽  
20Th Century ◽  
19Th Century ◽  
Cultural Representations ◽  
Late 19Th Century ◽  
Local Resonance ◽  
Young Readers ◽  
The World ◽  
Folk Narratives ◽  
Children’S Fiction

While mermaids have been found all around the world, their literary and cultural representations are traditionally associated with Europe. Recently attention has been paid to the particular resonance of mer-folk narratives in specifically Australian contexts. Hayward, Floyd, Snell, Organ and Callaway have drawn attention to examples of mer-worlds that directly intersect with and comment on Australian environments. Beginning in the late 19th Century, predominantly women writers relocate mermen and mermaids to explore relationships between land and sea, city and bush that have local resonance for young readers. These stories are often accompanied by rich illustrations designed to appeal to young imaginations. This note comments on three writers whose work relates mer-cultures to Australia: J.M Whitfield, Pixie O’Harris and Harriet Stephens, along with their illustrators, G.W Lambert, Ida Rentoul Outhwaite and O’Harris herself.

scholarly journals Ottoman Institutions and Legal Regulations in 19th Century Bulgarian Economy; A Review Based on Institutional Economics

2021 ◽  
Vol 27 (3) ◽  
pp. 443-458
Keyword(s):  
Ottoman Empire ◽  
19Th Century ◽  
Financial Institutions ◽  
Institutional Economics ◽  
Economic Structure ◽  
Economic Thought ◽  
Legal Regulations ◽  
Economic Activities ◽  
The World ◽  
The 19Th Century

In the 19th century, developments took place in many areas around the world. The industrialization process has accelerated in the world, production scales have increased, and the economic integration process has started. With the globalization of trade, the boundaries became less visible, and entrepreneurs could trade freely in different parts of the world. In this article, the extent to which the economic activities on the Bulgarian territory could be integrated into the world trade in the 19th century, the political and financial institutions of the Ottoman Empire, and the legal arrangements that affected the welfare of the Bulgarian people will be discussed. In making this discussion, the basis of institutional economic thought will be examined, and the effects of the institutions of the Ottoman Empire on the economic structure of Bulgaria will be reviewed. Did the Ottoman Empire, expressed in the terms of institutional economics, constitute inclusive institutions or exploitative institutions in economic activities on the territory of Bulgaria? This discussion will be more explanatory under four main headings. These are; traditional institutions, tax regulations, financial institutions, and legal regulations. Thus, the effects of the Ottoman Empire on the economic structure in the territory of Bulgaria will become more pronounced.

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