scholarly journals Brahma Sutra and Vedadikara Nirupanam (Authoritarian Critique of Vedas)

Author(s):  
Dr. K. Mini

The Vedas are one of the oldest manuscripts in the world literature. The word Veda is derived from the Sanskrit root ‘vid’ which means knowledge, but it could be attributed as a bundle of knowledge of the Vedic period. All the Indian chronicles and myths extol the Vedas. There is not even a single mantra anywhere in the sacred text repudiating anyone the right to become versed in Vedas but the authority to study and teach the Vedas abounding with knowledge, has been interpreted as the right of a monopolized community gradually. Prominent social reformers like Dayananda Saraswati and Swami Vivekananda who visited India in the late 19th century argued that everyone has the right to study the Vedas. Meanwhile, Chattambi Swami wrote Vedadhikara Nirupanam, proclaiming that the right to study Veda belongs to everyone in Kerala. In this book, Chattambi Swami analyses extensively the question of who is qualified to study the Vedas and has explicitly established that everyone who has the desire to study the Vedas and the customs in rapport with it are eligible for the study. The dissension created by this work was tremendous during the time when the elite castes and scholars of the society strongly believed and argued that only Brahmins had the dominion to study the Vedas. Vyaptheshcha Samajasam is elaborated in the Brahma Sutras as follows. Para brahma swaroopi, Parameswaran (Lord Shiva) is omnipresent, omnipotent, omniscient and absolute. On account of this, it is equitable to say that even if there is a disparity in the name or context of the theosophical form of knowledge, the objective serves as the same. The purpose of all techniques is to illustrate the essence of God in copious ways. They all have similarities in it. Therefore every theosophy is analogous. After reflecting the Vedic forms and significance of the Vedas, Chattambi Swami encompasses the principles of Shruti(what is heard), Yukti(logic) and Anubhavam (experience) and depicts his own perceptions. Similarly, Swami meticulously discusses who is a Brahmin. For instance, Swami examines whether any of these qualities like pure knowledge, birth, noble action and self knowledge make a person a Brahmin or a combination of all these. From this discussion it is implicit that a Brahmin is only one who has wisdom and associated noble deeds. The dogma that the Shudrascannot be educated ‘nasthrishudrau vedamathiyatham’, this verse is neither a Veda nor a Smriti, it is just a sutra (aphorism).It is not accepted or studied anywhere in Shruti (what is heard) Smriti (what is recollected) mythological texts. Therefore, it does not have to be accepted as a doctrine. The verse means that women and Shudras need not have to study but it cannot be interpreted that they are incapable to learn. Even if it is argued that Shudras (lowest ranked of the four varnas of Hindu caste system) have no authority to study the Puranas, many of the authors of the Puranas are Shudras. The veracity of the matter cannot be denied. Most people know that the author of the Suta Samhita is also a Shudra. Ergo, the eminence of that book cannot be deemed as inferior. Parasaran, the son of Odakkari, and Vyasa, the son of Mukuvathi (fisherwoman) compiled the Vedas and were also Brahmins.

2019 ◽  
Vol 2 (4) ◽  
pp. 620-625
Author(s):  
Fitri Arniati ◽  
Muhammad Darwis ◽  
Nurhayati Rahman ◽  
Fathu Rahman

This research is to study about the mother behavior to their daughters as seen in "Pride and Prejudice" and "Little Women". The mother behavior to their daughters show the different way of women as a mother in bringing up their children according to their social and condition at the time. The data were taken from two novels entitled "pride and prejudice" and "little women" is the topic of the study. The  women held in the early 19th century and the late 19th century was described as one that belonged in the home as a wife and mother, and that should marry a man who can support their family. Also throughout the novel women's role in society was described as one that is to be accomplished in household  chore and those of entertainment, such as singing  and playing music. The role of women in society was a major theme throughout the novel "Pride and Prejudice" and "Little Women" The method used in this research  is a study of comparative literature to analyze mother behavior especially for Mrs. Bennet, Lady Catherine de Bourgh, These women have similarities and different behavior in find the right mate for their daughters. This study shows that every woman has characteristics in caring for their children and paying attention to the survival of their children.


2008 ◽  
Vol 122 (8) ◽  
Author(s):  
Y S Yang ◽  
K H Hong

AbstractObjective:We report an extremely rare case of thyroid hemiagenesis with ectopic lingual thyroid.Method:Case report and review of the world literature concerning thyroid hemiagenesis with ectopic lingual thyroid and heredity.Results:Ectopic thyroid is an uncommon embryological aberration characterised by the presence of thyroid tissue in a site other than its usual, pretracheal location. The lingual thyroid is the most common manifestation of benign ectopic thyroid tissue, but is still a rare clinical entity. Thyroid hemiagenesis is also a very rare abnormality, in which one thyroid lobe fails to develop. We report a case of left thyroid hemiagenesis and goitre in the right lobe in a 26-year-old woman with an ectopic lingual thyroid.Conclusion:To our knowledge, this is the first report in the world literature of thyroid hemiagenesis with ectopic lingual thyroid.


2017 ◽  
Vol 52 (1) ◽  
pp. 21-30
Author(s):  
Wioleta Danilewicz

Abstract Emigration from Poland has a rich and complicated history. Also nowadays, international mobility is still a constant element present in the life of Polish society and in worldwide trends. Migrating beyond the borders of a given country has become a feature of contemporary citizens of the world. The new global mobility trends are: globalization, acceleration, diversity and transnationality, feminization (Castles, Miller, 2011). In reference to the issue of the volume, major emphasis was placed on the first of these trends, i.e. globalization. The purpose of this paper is to show how migrants have communicated with members of their families during cumulative dislocations from the late 19th century to modern times. Particular attention was paid to the ways of maintaining contact with family and the country of origin.


Author(s):  
O.Yu. Vasilyeva ◽  
A.V. Lyapina

The hunting ritual, which has a long tradition of studying, is for the first time considered from the standpoint of the value-oriented system of values of the world by the authors of Russian journal essays of the late 19th century. The distinctive features of the ritual of hunting as a cultural and ethnic specificity of a particular nation are separately represented, an orientalist approach to assessing the hunting traditions of the peoples of Siberia and the Far North in the capital’s journals of nature and hunting is revealed.


2018 ◽  
Vol 14 (3) ◽  
pp. 8-13
Author(s):  
Borbala Obrusanszky

The ancient Hungarian chronicles, written in the royal court, mention that ancestors of the Hungarians, namely Scythians and Huns, lived in the regions of Caucasus, and belonged to Nimrod, the first legendary king of the world. He could have been a real powerful king, because other nations of the region claimed relationship with him. Hungarians said that Nimrod’s two sons, while chasing a magical stag, approached northward, kidnapped the daughters of the Alanian kings and settled down near the Meotic swamp. According to the Hungarian tradition, a large group of Savards/Sabirs left the Trans-Caucasus region and preserved their ancient culture and language as well. They lived there for a short period of time due to overpopulation. Huns gathered their elected leaders and decided to move westward to Pannonia, where they established the centre of the Hun state. Some scholars think that story was preserved as an epic and was sang by storytellers in the royal court. From the late 19th century some German and Hungarian scholars questioned the authenticity of the Hungarian chronicles, but at the end of 20th century the contemporary archaeological finds and local historical sources certified the accuracy of their reports. The modern sciences such as anthropology and DNA profiling also proved the ancestors of Hungarians lived in the regions of the Caucasus.


Author(s):  
Arcot J. Priyadarsini ◽  
Kumar Karan ◽  
Subramanian Arulselvi

AbstractIndia becomes the country with second highest number of coronavirus disease 2019 (COVID-19) cases (59,03,932) as of September 2020. As the world debates various treatment options, the current pandemic has led to the resurgence of an ancient technique, namely convalescent plasma therapy. Although it has been in use from the late 19th century, it is an uncharted territory for most developing nations. In this article, we have discussed the pros and cons of convalescent plasma transfusion in COVID-19 patients. Articles discussed in this review have been obtained from search engines, namely PubMed, Scopus, and Embase. We have also expressed our viewpoint on the feasibility and logistical challenges of convalescent plasma use in India.


Author(s):  
Marea Mitchell

While mermaids have been found all around the world, their literary and cultural representations are traditionally associated with Europe. Recently attention has been paid to the particular resonance of mer-folk narratives in specifically Australian contexts. Hayward, Floyd, Snell, Organ and Callaway have drawn attention to examples of mer-worlds that directly intersect with and comment on Australian environments. Beginning in the late 19th Century, predominantly women writers relocate mermen and mermaids to explore relationships between land and sea, city and bush that have local resonance for young readers. These stories are often accompanied by rich illustrations designed to appeal to young imaginations. This note comments on three writers whose work relates mer-cultures to Australia: J.M Whitfield, Pixie O’Harris and Harriet Stephens, along with their illustrators, G.W Lambert, Ida Rentoul Outhwaite and O’Harris herself.


2019 ◽  
Vol 21 (2) ◽  
pp. 367-382 ◽  
Author(s):  
Duncan Bell ◽  
Srdjan Vucetic

The Brexit referendum triggered a feverish debate over the future of Britain. Critics warn of a country stripped of its international influence, while advocates insist that it marks the beginning of a new phase in British engagement with the world. This article explores a notable development in the ideological debate. Some prominent Brexit supporters endorse the idea of CANZUK, a union of Canada, Australia, New Zealand, and the United Kingdom. We analyse CANZUK as an attempt to develop a fruitful post-Brexit imaginary and as a case of transnational elite advocacy. We begin by placing CANZUK in the context of debates over the ‘Anglosphere’. We then map the CANZUK advocacy network. Next, we examine past plans for uniting English-speaking polities, tracing the idea back to late 19th-century debates over settler colonialism. We end by sketching some reasons to be sceptical about the project.


2019 ◽  
Vol 60 ◽  
pp. 237-261
Author(s):  
Alexander Tsipko

The author of the article analyzes the key directions of Russian philosophic thought starting with the end of the 19th century, as well as the course of Russian political history in the 19th century, and using his fist-hand experience gives his own interpretation of the phenomena of Russian nihilism, Russian socialism and Russian messianism. In particular the author discusses the ascetic Orthodoxy idea of “rich people being worse than poor”, that during long periods united the narratives of various, and very often oppositional to each other, directions of the Russian thought, as well as the purposes of intelligentsia on the whole. That attitude to “richness” according to the author was based on the long-standing tradition of the mobid attitude to asceticism, and he develops Rozanov’s idea that there is no proof of the postulate that a suffering proletarian is closer to spiritual perfection than a so-called “exploiter”. At the bottom of Russian nihilism was the total denial of life, that later led the attitude to any individual as just means in the revolutionary doctrine and in post-revolutionary political practices. On the contrary, the acknowledgement of the world intrinsic value can serve as philosophical prerequisite of the opposition to the interpreting of an individual as “just means”. V.V. Rozanov supported that idea of intrinsic value connecting the divine with the living in his “philosophy of the mundane”, thus defending the right of any Russian man to the joys of commonness. On the basis of that position the author of the article discredits the Russian messianism that was understood as socialist world mission by some thinkers at the beginning of the 20th century. According to the author the paradox lies in the fact that Russian messianism was generated in reality not by the love to Russia, but by the lack of national feelings, he also states that all these problems are still relevant in contemporary Russia.


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