scholarly journals ‘Che son la Pia’: Liminal Female Figures of Intercession in Blake’s illustrations of the Commedia

2020 ◽  
Vol 7 ◽  
pp. 155
Author(s):  
Carme Font
Keyword(s):  
2020 ◽  
Vol 5 (3) ◽  
pp. 180-188
Author(s):  
Malika Adigezalova ◽  

The article is devoted to the features of female types in the tragedies of one of significant playwrights of the XX century Guseyn Javid. In the given article, they analyse and compare the characteristic features and behavior of the female figures of the author’s such literaryworks as «Mother»(Selma, Ismet), «Maral»(Maral, Humay), «Afet»(Afet, Alagoz), «Siyavush»(Farangiz, Sudaba). The basis of the article lies in the creative works of G.Javid, where special attention is attracted by several types of female characters, among which the types of a traditional eastern woman are most brightly represented


1912 ◽  
Vol 44 (3) ◽  
pp. 689-698
Author(s):  
C. O. Blagden

In the Indian Antiquary for December, 1893 (vol. xxii), on pp. 343–5, in a paper entitled “Notes on Antiquities in Rāmaññadesa (the Talaing country of Burma)” there is a discussion by Major (now Sir) R. C. Temple on two inscriptions figured on plates ix and ixa of the series illustrating the paper. These plates represent two glazed terra-cotta tiles found in Lower Burma, each one bearing in rather high relief two female figures elaborately robed and adorned with bracelets, necklets, ear-rings, pagodaspire-shaped head-coverings, etc. The attitudes of the figures differ slightly in the two plates. Above them, in each case, is an inscription in the native character which Sir R. C. Temple has read kwan phrau mā, pa mat Iwat, with the alternative suggestion of phra instead of phrau. He has tried to make sense of this legend in Talaing, Burmese, and Shan, with a further hint that it may possibly be Siamese. As a Talaing inscription he interprets it to mean something which, as being “against epigraphic experience”, he is “loth to accept”, namely, a vague reference to a “wife who is a friend for ever”, a statement which in fact has no particular point. In the other alternative languages he makes it out to be a formal dedication (lwat) of the tiles by a nobleman with a Siamese title and a Pāli name, one kwan phra Mahāpamat to wit. At the same time he adds the caution that the legend does not appear to be correct Siamese.


2018 ◽  
pp. 201
Author(s):  
Alessandra Scappini

<p><strong>Riassunto</strong> Leonor Fini (Trieste, 1987 - Parigi, 1996) è una pittrice e scrittrice singolare che lavora nel tempo delle avanguardie storiche avvicinandosi all’<em>entourage</em> del surrealismo a Parigi. Il senso del meraviglioso e l’onnipotenza del desiderio che emergono dalle sue storie e dalle sue opere pittoriche sono aspetti comuni all’avanguardia, anche se non ha mai aderito al movimento. Le figure femminili, gli animali totemici e gli ibridi dipinti o descritti sono simbolici e riflettono il suo gusto per il metamorfismo proprio di una personalità e di un <em>alter ego</em> prossimi all’universo fantastico.</p><p><strong>Abstract</strong> Leonor Fini (Trieste, 1987 - Paris, 1996) is a singular woman painter and writer who works in the period of historical avant-gardes approaching the <em>entourage </em>of surrealism in Paris. The sense of the marvelous and the omnipotence of desire that emerge from her stories and her pictorial works are common aspects in the vanguard, even if she has never joined the movement. The female figures, totemic animals and hybrids painted or described are symbolic and reflect her taste for the metamorphism of a personality and an <em>alter ego</em> close to the fantastic universe.</p><p><strong>Keywords  </strong>Leonor Fini, surrealism, desire, marvelous, fantastic.</p>


1992 ◽  
Vol 16 (1) ◽  
pp. 69-79 ◽  
Author(s):  
Lawrence D. Cohn ◽  
Nancy E. Adler

Recent studies have demonstrated that women overestimate male preferences for thin female figures. This study examined whether women also overestimate the desirability of thin figures among female peers. Using body silhouettes employed by Fallon and Rozin (1985), 87 college women and 118 college men indicated the size of their own body figure, their ideal figure, the figure most attractive to other-sex peers, and the figure most attractive to same-sex peers. As predicted, the female silhouette that women selected as most attractive to same-sex peers was significantly thinner than the silhouette that women actually selected as most desirable. College men also misjudged the body preference of same-sex peers, exaggerating the extent to which other men perceived large physiques as ideal and desirable.


LITERA ◽  
2020 ◽  
Vol 19 (3) ◽  
pp. 414-436
Author(s):  
Robiatul Adawiyah ◽  
Muakibatul Hasanah

Seiring berkembangnya zaman, tradisi yang mengengkang kebebasan kaum perempuan mulai diperjuangkan untuk dihapuskan melalui gerakan feminisme. Penyuaraan hak-hak perempuan tidak hanya dilakukan melalui gerakan-gerakan secara nyata, namun juga dilakukan secara halus dengan memasukkan ideologi-ideologi feminsime melalui karya sastra. Penelitian ini bertujuan mendeskripsikan bentuk ketidakadilan gender dan bentuk perlawanan perempuan terhadap stigma inferioritas yang selama ini melekat pada diri perempuan. Penelitian ini menggunakan pendekatan kritik sastra feminis. Sumber data penelitian adalah novel Midah (Si Manis Bergigi Emas) karya Pramoedya Ananta Toer dan novel Di Balik Kerling Saatirah karya Ninik M. Kuntarto. Teknik yang digunakan untuk mengumpulkan data-data bentuk feminisme yang ada di dalam kedua novel tersebut adalah dengan membaca kritis dan membaca berkesinambungan. Analisis dilakukan dengan cara (1) kodifikasi data, (2) pengelompokan data, (3) interpretasi makna teks, (4) deskripsi bentuk ketidakadilan gender dan bentuk perlawanan gender, serta (5) penyimpulan hasil analsisis. Hasil penelitian sebagai berikut. Pertama, ketidakadilan gender dialami oleh dua sosok perempuan dalam dua novel berbeda, yaitu Midah dan Saatirah. Midah mendapatkan perlakuan tidak adil dari perjodohan yang dilakukan oleh orangtuanya dan dia juga mendapatkan ketidakadilan dari sosok pria yang menjadikannya budak pemuas nafsu. Saatirah mendapatkan perlakuan tidak adil dalam hubungan rumah tangganya. Kedua, bentuk perlawanan yang dilakukan oleh Midah dan Saatirah adalah dengan berusaha bangkit dari keterpurukan untuk membuktikan eksistensinya dan berusaha memperoleh kebahagian dengan cara yang mereka kehendaki tanpa ada campur tangan dari orang lain. Kata Kunci: stigma, inferioritas, marginal, feminismAGAINST THE STIGMA OF WOMEN’S INFERIORITY IN MIDAH (SI MANIS BERGIGI EMAS) A NOVEL BY PRAMOEDYA ANANTA TOER  AND DI BALIK KERLING SAATIRAH A NOVEL BY NINIK M. KUNTARTO AbstractAlong with the development of the times, struggles for traditions that curb the freedom of women began to be eliminated through the feminism movement. Voicing women's rights is not only done through real movements, but also subtly by incorporating feminine ideologies through literary works. This study aims to describe the form of gender injustice and the form of women's resistance to the inferiority stigma that has been attached to women. This study uses a feminist literary criticism approach. Sources of research data are the novel Midah (Si Manis Bergigi Emas) by Pramoedya Ananta Toer and the novel Di Balik Kerling Saatirah by Ninik M. Kuntarto. The technique used to collect data on the forms of feminism in both novels is critical reading and continuous reading. The analysis was carried out by (1) data codification, (2) data grouping, (3) interpretation of the meaning of the text, (4) descriptions of forms of gender injustice and forms of gender resistance, and (5) concluding the results of the analysis. The research results are as follows. First, gender injustice is experienced by two female figures in two different novels, namely Midah and Saatirah. Midah received unfair treatment from an arranged marriage by her parents and he also received injustice from a male figure who made her a slave to the satisfaction of lust. Saatirah received unfair treatment in her household relationship. Second, the form of resistance carried out by Midah and Saatirah is to try to rise from adversity to prove their existence and try to get happiness in the way they want without interference from others. Keywords: stigma, inferiority, marginal, feminine


Author(s):  
Д. В. Васильковський ◽  
Н. А. Цимбал

Improvement process of designing new models of women's clothing by automating sketch design in conditions of small sewing enterprises. Analysis of computer graphics programs possibilities; determination of meaningful indicators for determining the suitability of existing software by expert estimation method; approbation of the study results in the conditions of designer workplace. There have been created templates of graphic images of different types of female figures, libraries of modern materials textures, which are most often used for women's clothing manufacture. There has been developed the method of new model sketches creation of women's clothes with the use of figure templates and libraries of materials. An approach is proposed that generalizes and simplifies the process of adaptation of universal computer programs of vector graphics with the needs of automated design of new clothing models There has been developed a methodical support for the use of the universal graphic editor Xara Designer Pro on the AWS of a designer of a small sewing enterprise.


2017 ◽  
Vol 3 (1) ◽  
pp. 58 ◽  
Author(s):  
Ana Maria Conceição Veloso ◽  
Fabíola Mendonça de Vasconcelos ◽  
Laís Ferreira

RESUMO A forma como a mídia brasileira retrata a mulher no campo político é um dos aportes deste artigo, que analisa as reportagens de duas revistas semanais, a Veja e a IstoÉ: enquanto a primeira tenta mostrar uma vice-primeira-dama, Marcela Temer, como “bela, recatada e do lar”, a segunda traz uma presidenta da República, Dilma Rousseff, histérica, destemperada, cuja manchete de capa é “As explosões nervosas da presidente”. As duas edições são veiculadas no contexto da votação do impeachment da presidenta Dilma Rousseff (PT), votado na Câmara Federal em  abril de 2016 e, no Senado, em maio e em agosto do mesmo ano. Utilizando como referenciais teóricos a Economia Política da Comunicação, o trabalho mostra o caráter patriarcal, misógino e preconceituoso das publicações, que reproduzem valores consoantes a formações ideológicas sexistas.   PALAVRAS-CHAVE: Mídia; Economia Política da Comunicação; Dilma Rousseff; Marcela Temer; Sexismo.   ABSTRACTThis paper aims to show how Brazilian media portrays women in politics. Articles about two public female figures published by Brazilian weekly news magazines, Veja and IstoÉ, were analyzed. While Veja tried to show the Second Lady Marcela Temer as a “beautiful, demure housewife”, IstoÉ portrayed the President of the Republic, Dilma Rousseff, as hysterical, intemperate, and published the headline “The nervous explosions of the President”. Both editions were published in the context of Dilma Rousseff (PT) impeachment trial. Between April and August 2016, the lower chamber voted for impeachment and the Senate voted to begin the trial, resulting in Rousseff’s suspension. Using the Political Economy of Communication as theoretical reference, this paper shows the patriarchal, misogynist and prejudiced character of the magazines, which reproduce sexist ideas.   KEYWORDS: Media; Political Economy of Communications; Dilma Rouseff; Marcela Temer; Sexism.     RESUMEN La forma que los medios de comunicación brasileños retratan las mujeres en la política es una de las aportaciones de este artículo, que analiza los temas de portada de dos revistas semanales, Veja y IstoÉ: mientras la primera publicación  intenta mostrar una vice-primera-dama como "hermosa, recatada y el hogar", el segundo periódico aporta una presidenta de la República, Dilma Rousseff,  histérica, destemplada, cuyo titular de la capa es "Las explosiones nerviosas de la presidente ". Ambas ediciones datan de antes de la votación de destitución de la presidenta Dilma Rousseff (PT), votada en el Congreso en el més de abril de 2016 y el Senado en mayo y agosto del mismo año. Utilizando referentes teóricos de la economía política de la comunicación, este trabajo muestra el carácter patriarcal, misógino y de prejuicios de las revistas, reproduciendo los valores de formaciones ideológicas sexistas.   PALABRAS CLAVE: Media; Economía Política de la Comunicación; Dilma Rousseff; Marcela Temer; Sexismo.


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