Islamic necropolis at Kom el-Dikka in Alexandria: research in the 2010–2013 seasons

2016 ◽  
Vol XXIV (1) ◽  
pp. 62-72
Author(s):  
Emanuela Kulicka

Exploration of the Islamic burial ground at the Kom el-Dikka site in Alexandria continued from the 2010 through the 2013 seasons, uncovering more graves in different sectors: in area U (northwestern part of the site) tombs from the Upper (11th and 12th century) and Middle (9th/10th century) phases of the cemetery and in area CW from the Upper and Lower (8th/9th century) phases. The present text is a basic report of the finds and observations made in the course of the season.

1989 ◽  
Vol 16 (1) ◽  
pp. 81-84
Author(s):  
J. G. Scott
Keyword(s):  

Summary This copper alloy crucifix was found during excavation at Macewen's Castle in Argyll in 1968 and closely resembles others known to date from the 12th century; it may have been made in Belgium. The arms could have been bent back to aid concealment in the 17th or 18th centuries.


Author(s):  
Vladimir V. Sedov ◽  

The article focuses on the architecture of the staircase turret of the St. George’s Cathedral in the Yuriev (St. George’s) Monastery near Novgorod and fresco wall paintings in the drum and dome at the top of the turret as well as those marked on the walls of the spiral staircase itself. This painting made in the first half of the 12th century can be interpreted in different ways: at present, experts have been associating it with the monastic use. Moreover, the room in the drum of the dome is regarded as a solitary space for monastic prayer. The analysis of the architecture of the staircase turret leads to conclusion that most of its features are related to the princely order and with the main purpose of the tower: a way to rise to the choir loft intended for the prince and his entourage. In this regard, the understanding of the nature of the painting at the top of the turret may change. The article also touches on the chronology of the construction and painting of the St. George’s Cathedral: the painting of the turret was suddenly stopped, which may be due to several events. The most probable one is the beginning of the construction of the princely St. John’s Church in Petryatin Court in 1127, where masters from the St. George’s Cathedral could be transferred to.


Artifex Novus ◽  
2019 ◽  
pp. 114-129
Author(s):  
Joanna A. Tomicka

SUMMARY The scientific interests of Rev. Professor Janusz Pasierb revolved mostly around questions related to Polish art, often in the perspective of European interconnections, inspirations, as well as differences. The present study has been inspired by an observation by Rev. Professor Pasierb made in reference to a sphere of human activity unrelated to art. Describing in one of his papers the figure of Bishop Konstantyn Dominik (1870–1942), Professor Pasierb employed the phrase extraordinary ordinariness17. In the present text, this term will be used to discuss an artist whose oeuvre depicts ‘extraordinary ordinariness’ in the most multi-aspected and spectacular way. Rembrandt van Rijn was at once a traditionalist and innovator, both in regard to the range of employed subjects and compositional schemes and his craftsmanship. His knowledge of the achievements of his forerunners, continuously developed, inspired his own artistic quest. Despite the fact that he was a painter in the period when elaborated allegory was universally employed, he insisted on the realism of scenes and directness of compositions in order to bring out the extra-sensual dimension, based on symbolism hidden in prosaic life. His works open spaces of universal experiences and feelings, at the same time inclining us to pose questions concerning their complex intellectual interpretation or Rembrandt’s technique. His mastery is equally palpable in his biblical compositions, landscapes or brilliant psychological portraits, while each of the genres was depicted by him both in painting and in graphic arts, which was rare in the times when most artists specialized in only one medium, or even in one genre, like portraits or landscapes, in one medium. Rembrandt is one of the artists referred to as painters-engravers (peintre-graveur), like Albrecht Dürer or Lucas van Leyden before him. In graphic arts in particular, he introduced new technical and compositional solutions, issuing works that often astound with their innovative approach and extremely individual interpretation. Rembrandt’s versatility in terms of addressing various genres is particularly visible in his prints. Certain subjects were resumed by him as he looked for ever new solutions. Several chosen examples of graphic works depicting religious themes combining in various aspects traditionalism and innovation will be discussed to illustrate Rembrandt’s iconographic, compositional and technical concepts and search.


Plant Disease ◽  
2002 ◽  
Vol 86 (2) ◽  
pp. 186-186
Author(s):  
H. Vintal ◽  
D. Shtienberg ◽  
E. Shlevin ◽  
E. Ben-Noon

Alternaria leaf blight, caused by Alternaria dauci (Köhn) Groves & Skolko, is one of the most devastating foliar pathogens of carrots (Daucus carota L.). Lesions appear as minute, necrotic, dark brown spots often initiated on the edge of the leaflet blade. They later enlarge in size and may merge into a large necrotic area, causing shriveling of the entire leaflet (1). In summer 2000, observations made in several carrot fields in the northwestern part of the Negev Region in Israel revealed infections that were atypical for A. dauci because they were initiated primarily in the middle section of the leaflet blade and were surrounded by a large yellowish area. A. longipes (Ellis & Everh.) E. Mason was consistently isolated from the lesions. Occasionally both A. longipes and A. dauci developed on the same leaves. The two pathogens differed in conidial morphology (size and shape of spore and beak) when cultured on potato dextrose agar medium. One hundred conidia of each species were measured. A. dauci conidia were 100 to 450 μm long and 6 to 15 μm wide, with a beak of up to 3 times the length of the conidium; A. longipes conidia were 35 to 110 μm long and 11 to 21 μm wide, and the beak measured one-third to one-half the length of the conidium. These measurements corresponded to the sizes listed previously (2). Inoculation of greenhouse-grown plants and completion of Koch's postulates confirmed that A. longipes is pathogenic to carrots. Conidia of both species germinated at temperatures from 5 to 36°C. In vitro tests revealed that A. longipes was less sensitive than A. dauci to fungicides commonly used in Israel in carrot fields. A fifty percent effective dose of chlorothalonil and difenoconazole was 3.0 and 0.2 μg a.i./ml, respectively, for mycelia growth of A. dauci, whereas the corresponding values for A. longipes were 10.5 and 3.0 μg a.i./ml, respectively. The prevalence of A. longipes in carrot fields and the influence of this pathogen on yields are currently not known. References: (1) I. Barash et al. Physiol. Plant Pathol. 19:7, 1981. (2) M. B. Ellis. Dematiaceous Hyphomycetes. CMI. Kew, Surrey, England, 1971.


2019 ◽  
Vol 70 (7) ◽  
pp. 2538-2544 ◽  
Author(s):  
Ion Sandu ◽  
Cosmin Tudor Iurcovschi ◽  
Ioan Gabriel Sandu ◽  
Viorica Vasilache ◽  
Ioan Cristinel Negru ◽  
...  

The present paper is the first instalment of a series focused on establishing some archaeometric characteristics of the modern finishings (mortars, fresco and layers of whitewash) of the Church of the Holy Archangels from Cic�u, Alba County, Romania, in order to assess the shape, with the structural-functional integrity and architectural and artistic aspect of the monument for the last historical context, between 1710 and 1790. This period is the most extensive and less known of the church�s stages of transformation: 11th�12th century (unknown), 15th century (known) and 18th century (partially known), which was very tumultuous from the socio-economic and political point of view. Thus, in the following pages we present the resulting archaeometric characteristics of optical microscopy (OM), scanning electron microscopes in combination with energy-dispersive X-Ray spectrometry (SEM-EDX) and thermal derivatography (TG/DTA/DTG) analyses of two pigments from the exonarthex fresco (made in 1781) and the later eight layers of whitewash applied over it, which allowed assessing the periods with marked changes in the architecture and polychrome finishings.


1991 ◽  
Vol 17 (1) ◽  
pp. 63-76 ◽  
Author(s):  
Stephen T. Driscoll

Summary Extensive archaeological excavations were conducted in advance of the installation of a new healing and electrical system for the Cathedral. Trenches were located where new ducts were to be installed below the floor in the Nave, the Choir, the Crypt and the Session Room. These trenches produced evidence for both of the documented 12th century cathedrals which preceded the existing building. The early cathedrals were represented by in situ masonry and decorated fragments of masonry which had been re-used in the thirteenth century works. Traces of activity pre-dating the 13th century were discovered in the west end of the Nave and structural evidence for the internal divisions of the post-Reformation use of the Nave was also recovered. Burials and stray human bones were found in the trenches dug in the Crypt and the Nave. In total 77 burials were excavated, most of which can be reasonably well dated. In the Nave, evidence for burial pre-dating the 12th century cathedral was recovered and it could be seen thai burials were made at sporadic intervals until the 19th century. Apart from the architectural fragments and coffin fittings, finds were scarce. The most significant artefactual discovery consisted of two massive medieval bronze mortars and an iron pestle which had been deposited in a pit in the Crypt, probably during the Reformation.


1965 ◽  
Vol 2 (2) ◽  
pp. 59-71 ◽  
Author(s):  
L. K. Law ◽  
W. S. B. Paterson ◽  
K. Whitham

Three heat flow determinations a were made in M'Clure Strait between Prince Patrick and Banks Islands in the northwestern part of the Arctic Archipelago of Canada. The three stations lie within 55 km of a point some 130 km SSW. of Mould Bay, Prince Patrick Island, and yield a weighted mean heat flow of 0.84 ± 0.09 μcal cm−2 s−1, or 57% only of the worldwide continental average. The measurements were made from sea ice in water depths of some 430 m using a thermal probe and portable equipment carried in a fixed-wing aircraft.Instrumental limitations and errors are discussed, together with environmental factors. The uncertainties in interpreting this result as a truly subnormal equilibrium heat flow are outlined but it is concluded that the calculated systematic errors are unlikely to exceed 25%. Consequently in the absence of any known major perturbing effect, it must be concluded that the structure responsible for the suppression of vertical magnetic held variations at Mould Bay observatory does not extend 130 km to the south, is not produced by an anomalously high near-surface temperature, or is of late-Quaternary origin.


Author(s):  
Stanisław Rosik

The cult of Triglav in the Polabian-Pomeranian territory in the 12th century confirms an evolution of the religious system of the local Slavic communities towards monolatry, largely affected by confrontation as well as a cultural dialogue with the Christian culture. At first, at the time of the Pomeranian missions of Saint Otto of Bamberg in the 1120s, attempts at suppressing the cult did not bring about long-term effects. However, a wave of the so-called pagan reaction led to some sort of a compromise made in Szczecin, leading to official coexistence of the cult of Triglav and the newly introduced cult of Jesus Christ. From the point of view of mythology, the competences of the two divine figures turn out to be convergent and universal, yet still, as part of the Szczecin “religious dualism”, no attempt was made to identify them (following the rule of interpretatio Slavica of the elements of Christianity). The belief in the autonomy of Triglav and Christ (“A German God”) was confirmed in Szczecin in the course of Otto’s evangelization which resulted in a Christian community in the city. The phenomenon of syncretism, present there until Otto’s second mission (1128), was therefore an attempt at maintaining unity in a religiously divided society following the first mission of the Apostle of Pomeranians (1124-1125).


2018 ◽  
Vol 14 (4) ◽  
pp. 195-206
Author(s):  
Vladimir U Malashev ◽  
Rabadan G Magomedov ◽  
Felix S. Dzutsev ◽  
Hamid M. Mamaev ◽  
Mikhail V. Krivosheev

In June-October 2018 Terek complex archaeological expedition ("scientific and production center "Dagestan archaeological service"), Caucasian expedition (Institute of archeology RAS) and Chechen expedition (Institute of humanitarian research of the Academy of Sciences of the CR), bringing together experts from Vladikavkaz, Volgograd, Grozny, Makhachkala, Moscow, Simferopol, etc., at the expense of PJSC "Gazprom" / LLC "Gazprominvest" (St. Petersburg) and LLC "Kirus" (Grozny), we conducted security and rescue research in the territory of the super – terrechny district of the Chechen Republic in the area of construction of the main gas pipeline "Mozdok-Grozny". Of greatest interest are the materials of the burial ground "Fraternal 1st mounds" (162 burial complex), Dating from the III-IV centuries ad and is the necropolis of the Fraternal 1st settlement, Dating from the early stage of the Alanian culture. The named necropolis occupies an approximate territory of 6.5 x 3.5-2 km. In the present article the General review of the investigated burials of the named barrow burial ground which many embankments are destroyed as a result of economic activity is presented. The result of this work was excavated barrow 162 and beskarkasnyh funeral complex. The vast majority of burials were made in catacombs of type I (the long axis of the chamber is perpendicular to the long axis of the entrance pit). The investigated sample of burials makes it possible to consider this monument a reference to the territory of the Middle Primerica at the specified time. The population, which left the burial grounds type "Fraternal 1st barrows", participated in the cultural and historical processes in the territory West of the Caspian sea, where their presence is recorded in the Terek-Sulak interfluve in the second half of the III century ad, and from the middle of IV century BC, in southern Dagestan, where, according to information from written sources, localized "Country land".


2021 ◽  
Vol 40 (3) ◽  
pp. 342-353
Author(s):  
V. S. Aksonov

Peculiarity of the Netailivka burial ground, noted by its discoverer D. T. Berezovets, is the total predominance of burials where the bones of the buried people are completely absent. At the same time the burials often contain grave goods located in the places when the bodies of the deceased should have been lied. This fact allowed D. T. Berezovets to suppose that initially the burial was performed on the surface of the earth where the body was exposed to natural factors and only after that it was re-buried into a pit. However, the researches of recent years show that burials were made in full accordance with the funeral rite of the Proto-Bulgarian population of the Saltiv culture. The absence of human remains in most of the burial pits should be associated with the specific hydrological conditions prevailing at the site of the necropolis in the post-Saltiv period. In a number of burials of the burial ground the later activity in the burial pits, associated with ritual actions performed in ancient times, were recorded. These actions testify the existence of the so-called «final ceremony» among the Netailivka people, the holding of which meant the end of mourning for the deceased person and made the death of a relative complete and final for the living. The study of the chronological markers of the site made it possible to attribute the time of the burial ground to the stage of the formation of the Saltiv culture in the region and to date the earliest burials of the necropolis to the 740—790 AD. The set of decorations and brooches from early burials shows that the original area of the migration of this population was the North-Eastern Caucasus (the territory of modern Chechnya and Dagestan). The location of the horse remains in the burials of the horsemen indicates the mixed Turkic-Ugric character of the population, which was part of the tribal union of the «Bulgars». The date of the burial ground and the probable area of residence of the population which made it, allows us to identify the «Netailivka» people with the representatives of the nomadic Bulgar union known from literary sources as «Sabirs / Savirs»


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