Fieldwork in the Southern Dongola Reach and Third Cataract Region in 2015/2016

2018 ◽  
Vol 26 (1) ◽  
pp. 269-288
Author(s):  
Bogdan Żurawski ◽  
Aneta Cedro ◽  
Mariusz Drzewiecki ◽  
Roman Łopaciuk

The settlement remains surrounding the churches at the sites of Banganarti and Selib continued to be excavated in the 2015/2016 season by a team directed by Bogdan Żurawski. The research focused primarily on the living quarters around the churches and fortifications. An ethnographic survey carried out in Banganarti and Selib, and in the nearby villages documented traditional crafts, such as pottery making, basketry, baking and cooking using traditional techniques and recipes. Conservation and construction work were undertaken simultaneously with preparations for turning the Banganarti and Selib 1 sites into tourist attractions. Skeletal remains from earlier excavation were examined by a physical anthropologist. A survey combined with aerial documentation was carried out on selected archaeological sites in the Southern Dongola Reach (Soniyat, Diffar, Hettani, Bani Israil) and in the Third Cataract Region (Kissenfarki, Fagirinfenti). Short excavations were also conducted in the temple at Soniyat.

Radiocarbon ◽  
2009 ◽  
Vol 51 (2) ◽  
pp. 601-611 ◽  
Author(s):  
A Zazzo ◽  
J-F Saliège ◽  
A Person ◽  
H Boucher

Over the past decade, radiocarbon dating of the carbonate contained in the mineral fraction of calcined bones has emerged as a viable alternative to dating skeletal remains in situations where collagen is no longer present. However, anomalously low δ13C values have been reported for calcined bones, suggesting that the mineral fraction of bone is altered. Therefore, exchange with other sources of carbon during heating cannot be excluded. Here, we report new results from analyses on cremated bones found in archaeological sites in Africa and the Near East, as well as the results of several experiments aiming at improving our understanding of the fate of mineral and organic carbon of bone during heating. Heating of modern bone was carried out at different temperatures, for different durations, and under natural and controlled conditions, and the evolution of several parameters (weight, color, %C, %N, δ13C value, carbonate content, crystallinity indexes measured by XRD and FTIR) was monitored. Results from archaeological sites confirm that calcined bones are unreliable for paleoenvironmental and paleodietary reconstruction using stable isotopes. Experimental results suggest that the carbon remaining in bone after cremation likely comes from the original inorganic pool, highly fractionated due to rapid recrystallization. Therefore, its reliability for 14C dating should be seen as close to that of tooth enamel, due to crystallographic properties of calcined bones.


2017 ◽  
Vol 60 (1) ◽  
pp. 1-15
Author(s):  
HANNAH M. COTTON-PALTIEL ◽  
AVNER ECKER ◽  
DOV GERA

Abstract This article was prompted by the recent discovery of two more copies of the so-called ‘Heliodoros Stele’ from Maresha. A second one from Byblos was published in 2015. The third one, re-discovered recently and published here for the first time, also comes from Maresha. The steles bear Seleukos IV's epistolary prostagma from 178 bc to his vizier Heliodoros, and forwarded to other officials with the instruction to display it in public. It contains an appointment of one Olympiodoros to be high priest in Koele Syria and Phoenicia. Both Seleukos IV and Heliodoros also appear in the story of the plundering of the Temple related in II Maccabees 3. The existence of multiple copies, though hardly surprising, made us suspect the king's apologetic tone and identify the ‘reform’ as an attempt to embellish the withdrawal of previously bestowed privileges on the Jews (so Josephus) as well as on others.


2021 ◽  
Vol 20 (3) ◽  
pp. 22-35
Author(s):  
Ernar A. Estemesov

Purpose. The article describes the history and analysis of the main issues in the study of archaeological sites of the Saka period in Semirechye. They are presented by three main types on this territory: burial and memorial complexes, settlements and hoards. The first type of monuments includes numerous burial mounds, where the elite burials of “royal” type and ordinary burials are located. Both social groups are combined by the unity of funeral rites, and the main differences are the complexity of architecture, memorial practices, and richness of burial equipment in the “royal” type burial mounds. The second category of monuments is presented by the settlements that are mostly small in size. The constructions like half dugouts were discovered on them, which gave a rich ceramic material. The third type of monuments of the Saka period in Semirechye includes numerous hoards of bronze items. Some of them are represented by the cult objects (sacrificial tables, lamps and cauldrons) that mark the places of worship. A significant percentage of the hoards contain items of weapons, horse equipment and household purposes and, apparently, serve as offerings to the spirits. However, despite the considerable progress in the study of the Saka monuments of the Semirechye Region, the main problem is their cultural attribution at this time. Some researchers suggest that the independent Saka archaeological culture was formed and developed on the territory of Semirechye in the Early Iron Age, while others believe that the Saka monuments of this region belong to the broader historical and cultural community that also covers the neighboring regions of Kyrgyzstan and Xinjiang. Results Another important issue in the study of the Saka sites of Semirechye is to clarify the chronology of burial and memorial complexes. Up to now, the significant database of radiocarbon dates has been accumulated, which allows us to consider the chronological positions of a wide range of monuments in a new way. It was of great importance to obtain such dates from several burials of Karatuma necropolis, which showed that it belonged to the Saka period, since burial monuments of this appearance are traditionally dated back to the Wusun period. Conclusion. The necessity of solution of these problems is an urgent task for further research of burial and settlement objects of the Saka period in this region.


Author(s):  
Zsolt Kiss ◽  

Two fragments of painted Roman funerary portraits on wooden panels of the Fayum type, discovered in 2001 during a revisiting of the Third Intermediate Period shaft tombs inside the Chapel of Hatshepsut in the Royal Mortuary Cult Complex at the Temple of Hatshepsut in Deir el-Bahari, come from 19th century excavations, hence are without anything but a general context. The pieces are very small—fragment of a robe, sliver of a face with one eye—but in a brilliant analysis of iconography and style Kiss identifies one as a depiction of a female, possibly a priestess of Isis, from the second half of the 2nd century AD, and the other as a male portrait from the 2nd century. The portraits may belong to what some scholars have called “Theban” painted funerary portraits and they must have come from a Roman necropolis in West Thebes, possibly Deir el-Medineh. On any case, they are proof that mummies with painted portraits of the deceased on wooden panels fitted into the cartonnages were not unknown in ancient Thebes.


2021 ◽  
Vol 6 (1) ◽  
pp. 107-115
Author(s):  
Sivagnanam Jeyasankar

Myth of Queen with three breasts, Aadahasouthary of Batticaloa is an element in the history of Batticaloa, Sri Lanka. Her faith is different from Saivism and later she adopted to Saivism because of her new partner Kulakottan, a South Indian prince enter into Eastern Part of Sri Lanka and engaged in constructing a temple for lord Sivan. Queen aadahasounthary was angry with the intrusion and waged a war against the prince Kulakottan who was engaged in the temple construction without permission. When the Queen met the prince her third breast was disappeared and she lost her valour and became a “conventional woman” and fell in love with the prince as mentioned to her by a sage. Queen Aadahasounthary, now without the third breast lost herself and the place she managed once to her new guardian in the guise of a man king, prince kulakottan. This paper discuss the politics of women body in the gaze of men and the new status of the Queen and the place she managed earlier in the hands of a man as husband as well as ruler.


2019 ◽  
Vol 23 ◽  
pp. 105-136
Author(s):  
Dawid Kobiałka

This article discusses the results of archaeological and anthropological research concerning material remains of a prisoner of war camp in Czersk (Pomeranian province, Poland) (Kriegsgefangenenlager Czersk). In the first part, I sketch a broader historical context related to building and functioning of the camp in forests around Czersk between 1914–1919. After that, the role and meaning of  archaeological research on such type of archaeological sites are presented. In the third part, I focus on a very special category of the camp heritage which is called trench art. The last part of this paper is a case study where an assemblage of objects classified as trench art that was found at the camp is described and interpreted. This text aims at highlighting the value of such prisoners and camp’s heritage. Such material culture is a material memory of extraordinary prisoners’ creativity behind barbed wire. It makes one aware of how every piece of trash, rubbish was re-cycled during day-to-day life behind barbed wire.


2021 ◽  
Author(s):  
◽  
Ryan Cameron Esselink

<p>Off the coast of Paraparaumu lies one of New Zealand’s most iconic tourist attractions, the Kapiti Island nature reserve. Home to many native plant and wildlife species, this island sanctuary offers a unique nature experience that is under appreciated. The now flourishing nature deserves to be honoured a respected by locals and tourists of the Kapiti region. To date there is no designated building where ticket purchases and bio-security checks can be undertaken for island visitors. No obvious link exists from the local shops to the beach front where the visitors depart. This presents an opportunity for a gateway building to create a slice of the Island’s nature on the mainland. In doing so this would honour and celebrate the sanctuaries nature, installing a level of reverence for the island as visitors pass through.  This thesis looks to explore the possible synergies between nature, highway infrastructure and religious architecture types. In order to develop a critical understanding of each architecture type and the possible synergies, explorations involving mass, volume and symmetry were conducted. These specific qualities put the project into a tradition of monumentality. As an understanding of this tradition developed Louis Kahn became an important precedent for me. Just as the late Louis Kahn achieved presence in his buildings, I argue that monumentality could be used in developing a successful synergy between infrastructure and religious architecture types. In the same way monuments and temples typically evoke respect I believe a monumental building on the Paraparaumu beach front will install a reverent homage towards nature as visitors to the island pass through.  Throughout this thesis the series of design experiments involving traditional monumental qualities explore the synergies between nature, highway infrastructure and religious architecture types. The exploration utilizes the gateway building as a project to test the possible synergies in context . Operating within a design-led research methodology, varied approaches using multiple mediums explored formal language, spatial experience, composition and proportion of monumentality.   The final design, situated on an existing roundabout, is a cylindrical concrete temple connecting the shop and beach front. The form is a subtracted mass obtained through an exploration of subtraction and composition. This temple evokes the desired homage towards nature as its visitors pass through to the island. Although grand in size, I argue, because the temple is situated on a traffic island, the over bearing power of monumentality is played down, respecting its surrounding context. As the design process unfolded a shift occurred in the preferred method for experiments. In the early stages a reliance on a digital experimentation method existed, however a shift towards an analogue experimentation method occurred as an understanding of monumentality and possible synergies between nature, highway infrastructure and religious architecture types were realised. This shift in methodology, required more precision and rigor for each experiment, invoking a deeper understanding of each success and failure. Critically reflecting on this transition forms the discussion of my thesis, understanding the opportunities of Paraparaumu and how a modestly scaled building can be developed that still imposes its significance in the surrounding context.</p>


Author(s):  
Cristina I. Tica

The author seeks to contribute to the field of frontier studies with bioarchaeological data, in the hopes of understanding how living in relative proximity, but under different sociopolitical organizations, may affect health. The goal of this research is to examine differences in overall health between two groups that have been characterized in the literature as “Romans” and “barbarians.” The research uses skeletal remains to address how the daily life of people under Roman-Byzantine control compared to that of their neighbors, the “barbarians” to the north. Comparing two contemporaneous populations from the territory of modern Romania—and dating from the third to the sixth centuries CE—the study examines health status and traumatic injuries. One collection comes from the territory under Roman-Byzantine control, the site of Ibida (Slava Rusă) from the Roman province of Scythia Minor, and the other originates from the Târgşor site, located to the north of the Danube frontier, in what was considered the “barbaricum.” Separated by a definite frontier, the Danube River, meant to (at least ideologically) segregate them to their divided worlds, these populations might have been more interconnected than the carefully promulgated imperial doctrine would have us believe.


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