scholarly journals Queen Aadahasounthary with Three Breasts or the Third Breast Identified with Personalities

2021 ◽  
Vol 6 (1) ◽  
pp. 107-115
Author(s):  
Sivagnanam Jeyasankar
Keyword(s):  
Sri Lanka ◽  
The Gaze ◽  
The Third ◽  
South Indian ◽  
History Of ◽  
The Temple

Myth of Queen with three breasts, Aadahasouthary of Batticaloa is an element in the history of Batticaloa, Sri Lanka. Her faith is different from Saivism and later she adopted to Saivism because of her new partner Kulakottan, a South Indian prince enter into Eastern Part of Sri Lanka and engaged in constructing a temple for lord Sivan. Queen aadahasounthary was angry with the intrusion and waged a war against the prince Kulakottan who was engaged in the temple construction without permission. When the Queen met the prince her third breast was disappeared and she lost her valour and became a “conventional woman” and fell in love with the prince as mentioned to her by a sage. Queen Aadahasounthary, now without the third breast lost herself and the place she managed once to her new guardian in the guise of a man king, prince kulakottan. This paper discuss the politics of women body in the gaze of men and the new status of the Queen and the place she managed earlier in the hands of a man as husband as well as ruler.

scholarly journals Beiträge zur Geschichte der Dritten Zwischenzeit

2017 ◽  
Vol 10 (1) ◽  
pp. 23-42
Author(s):  
Karl Jansen-Winkeln
Keyword(s):  
Intermediate Period ◽  
The Third ◽  
Political Relations ◽  
The Family ◽  
History Of ◽  
Genealogical Data ◽  
The Temple ◽  
Third Intermediate Period

In this short Beiträge three points relevant to the history of the Third Intermediate Period are presented. 1. The genealogical data of the family of the army scribe Nespaqashuty written on a fragmentary block statue from Karnak have hitherto been misunderstood. The owner of the statue is not Nespaqashuty ii, who lived in the time of Siamun, but a grandson of Amenemone i. The statue may have been dedicated by his son Ankhefenkhons during the time of Osorkon ii. 2. According to stela Cairo je 66285, the Libyan chief and later king Shoshenq i had a statue of his father Nimlot A erected in the temple of Abydos. The offering established for this statue is written with a hieroglyph simply to be read ḥtp “offering,” not ẖntj “statue” or qnyt “portable image” as proposed before. 3. Some aspects of the chronological and political relations between Bocchoris and Shabako and their predecessors Tefnakhte and Piankhy are considered as well as the supposed reason for the attack on Bocchoris by “Sabakôn.”

Rome's Holy Mountain

2017 ◽  
Author(s):  
Jason Moralee
Keyword(s):  
Middle Ages ◽  
Late Antiquity ◽  
Fifth Century ◽  
Seventh Century ◽  
Roman History ◽  
The Third ◽  
History Of ◽  
The Hill ◽  
The Temple ◽  
Remote Past

Rome’s Capitoline Hill was the smallest of the Seven Hills of Rome. Yet in the long history of the Roman state it was the empire’s holy mountain. The hill was the setting of many of Rome’s most beloved stories, involving Aeneas, Romulus, Tarpeia, and Manlius. It also held significant monuments, including the Temple of Jupiter Optimus Maximus, a location that marked the spot where Jupiter made the hill his earthly home in the age before humanity. This book follows the history of the Capitoline Hill into late antiquity and the early Middle Ages, asking what happened to a holy mountain as the empire that deemed it thus became a Christian republic. This is not a history of the hill’s tonnage of marble- and gold-bedecked monuments but, rather, an investigation into how the hill was used, imagined, and known from the third to the seventh century CE. During this time, the triumph and other processions to the top of the hill were no longer enacted. But the hill persisted as a densely populated urban zone and continued to supply a bridge to fragmented memories of an increasingly remote past through its toponyms. This book is also about a series of Christian engagements with the Capitoline Hill’s different registers of memory, the transmission and dissection of anecdotes, and the invention of alternate understandings of the hill’s role in Roman history. What lingered long after the state’s disintegration in the fifth century were the hill’s associations with the raw power of Rome’s empire.

V. Republican Veii

1961 ◽  
Vol 29 ◽  
pp. 52-57 ◽  
Author(s):  
J. B. Ward-Perkins
Keyword(s):  
First Century ◽  
The Other ◽  
Third Century ◽  
Roman Poet ◽  
The Third ◽  
History Of ◽  
The One ◽  
Short Time ◽  
The Temple ◽  
The Town

‘O Veii veteres, et vos tum regna fuistisEt vestro posita est aurea sella foro:Nunc intra muros pastoris bucina lentiCantat, et in vestris ossibus arva metunt.’(Propertius IV, 10, 27–30.)So the Roman poet Propertius, writing in the closing years of the first century B.C., only a very short time before the establishment of the Augustan municipality on the site of the ancient town; and it is the conventional reading of the history of Veii that the four hundred odd years intervening between the sack of the town in 396 B.C. and the foundation of the Municipium Augustum Veiens were years of abandonment and desolation. This view has been challenged recently by Dr. Maria Santangelo in her publication of two small jugs of the third century B.C. with archaic latin dedicatory inscriptions, the one from the Portonaccio cemetery, inscribed L(ucius) Tolonio(s) ded(et) Menerva(e), the other from the Campetti votive deposit Caere (or Crere) L(ucius) Tolonio(s) d(edet). These two dedications are evidence not only of the survival of at least two of the sanctuaries, but also of the continuing residence at or near Veii of a descendent of the Velthur Tulumne who dedicated a bucchero cup in the same Portonaccio sanctuary three centuries earlier (Not. Scav., 1930, pp. 341–343), and of the Lars Tolumnius who was killed in battle and whose armour hung, for all to see, in the temple of Jupiter Feretrius (Prop. loc. cit.).

Buddhist Connections in the Indian Ocean: Changes in Monastic Mobility, 1000-1500

2015 ◽  
Vol 58 (3) ◽  
pp. 237-266 ◽  
Author(s):  
Anne M. Blackburn
Keyword(s):  
Sri Lanka ◽  
Indian Ocean ◽  
Fifteenth Century ◽  
Bay Of Bengal ◽  
Third Century ◽  
Sri Lankan ◽  
The Third ◽  
South And Southeast Asia ◽  
History Of ◽  
The Indian Ocean

Since the nineteenth century, Buddhists residing in the present-day nations of Myanmar, Thailand, and Sri Lanka have thought of themselves as participants in a shared southern Asian Buddhist world characterized by a long and continuous history of integration across the Bay of Bengal region, dating at least to the third centurybcereign of the Indic King Asoka. Recently, scholars of Buddhism and historians of the region have begun to develop a more historically variegated account of Buddhism in South and Southeast Asia, using epigraphic, art historical, and archaeological evidence, as well as new interpretations of Buddhist chronicle texts.1 This paper examines three historical episodes in the eleventh- to fifteenth-century history of Sri Lankan-Southeast Asian Buddhist connections attested by epigraphic and Buddhist chronicle accounts. These indicate changes in regional Buddhist monastic connectivity during the period 1000-1500, which were due to new patterns of mobility related to changing conditions of trade and to an altered political ecosystem in maritime southern Asia.

Contrasts

2020 ◽  
pp. 251-274
Author(s):  
Federico De Romanis
Keyword(s):  
Sixteenth Century ◽  
East Africa ◽  
Average Weight ◽  
The South ◽  
East African ◽  
The Third ◽  
South Indian ◽  
History Of ◽  
History Of The South

This chapter examines three pertinent comparisons arising from the reconstruction of the Hermapollon’s cargo. The first concerns the size of the ships involved in the pepper trade and its relationship to both the region from which the spice was exported and the sea route by which it was transported. The pepper trade can take different forms, and the pattern detailed by the Muziris papyrus proves to be unique in the long history of the South Indian pepper trade. The second comparison concerns the Periplus’ list of the commodities available in the Limyrike emporia and the Hermapollon’s cargo as itemized in the verso of the Muziris papyrus. Finally, the third comparison concerns the size of the elephant tusks. When compared with the average weight of some sixteenth-century East African cargoes, the average weight of the tusks carried by the Hermapollon reveals the overall fine quality of the batch and, ultimately, the distinctiveness of the human–elephant relationship in India compared to East Africa.

A Universe of Societies

2018 ◽  
Author(s):  
Didier Debaise
Keyword(s):  
Spatial Relations ◽  
The Third ◽  
The Status ◽  
History Of ◽  
Temporal And Spatial

Which kind of relation exists between a stone, a cloud, a dog, and a human? Is nature made of distinct domains and layers or does it form a vast unity from which all beings emerge? Refusing at once a reductionist, physicalist approach as well as a vitalistic one, Whitehead affirms that « everything is a society » This chapter consequently questions the status of different domains which together compose nature by employing the concept of society. The first part traces the history of this notion notably with reference to the two thinkers fundamental to Whitehead: Leibniz and Locke; the second part defines the temporal and spatial relations of societies; and the third explores the differences between physical, biological, and psychical forms of existence as well as their respective ways of relating to environments. The chapter thus tackles the status of nature and its domains.

The Origins of Gritty Realism on British Television: Euston Films and Special Branch

2014 ◽  
Vol 11 (1) ◽  
pp. 23-40 ◽  
Author(s):  
Max Sexton
Keyword(s):  
Cultural Discourse ◽  
Technological Changes ◽  
Television Drama ◽  
The Third ◽  
Fourth Series ◽  
History Of

Euston Films was the first film subsidiary of a British television company that sought to film entirely on location. To understand how the ‘televisual imagination’ changed and developed in relationship to the parent institution's (Thames Television) economic and strategic needs after the transatlantic success of its predecessor, ABC Television, it is necessary to consider how the use of film in television drama was regarded by those working at Euston Films. The sources of realism and development of generic verisimilitude found in the British adventure series of the early 1970s were not confined to television, and these very diverse sources both outside and inside television are well worth exploring. Thames Television, which was formed in 1968, did not adopt the slickly produced adventure series style of ABC's The Avengers, for example. Instead, Thames emphasised its other ABC inheritance – naturalistic drama in the form of the studio-based Armchair Theatre – and was to give the adventure series a strong London lowlife flavour. Its film subsidiary, Euston Films, would produce ‘gritty’ programmes such as the third and fourth series of Special Branch. Amid the continuities and tensions between ABC and Thames, it is possible to discern how economic and technological changes were used as a cultural discourse of value that marks the production of Special Branch as a key transformative moment in the history of British television.

Displace of Documentary Heritage from the Soviet Union to Poland during the Third Decade of the XXth Century

2014 ◽  
Vol 3 ◽  
pp. 127-137
Author(s):  
Tatsiana Hiarnovich
Keyword(s):  
Soviet Union ◽  
International Agreements ◽  
Peace Treaty ◽  
Actual Process ◽  
Xxth Century ◽  
The Third ◽  
The Soviet Union ◽  
History Of ◽  
Selection Of

The paper explores the displace of Polish archives from the Soviet Union that was performed in 1920s according to the Riga Peace Treaty of 1921 and other international agreements. The aim of the research is to reconstruct the process of displace, based on the archival sources and literature. The object of the research is those documents that were preserved in the archives of Belarus and together with archives from other republics were displaced to Poland. The exploration leads to clarification of the selection of document fonds to be displaced, the actual process of movement and the explanation of the role that the archivists of Belarus performed in the history of cultural relationships between Poland and the Soviet Union. The articles of the Treaty of Riga had been formulated without taking into account the indivisibility of archive fonds that is one of the most important principles of restitution, which caused the failure of the treaty by the Soviet part.

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