THE DEVELOPMENT PATHS OF HERMENEUTIC COMPETENCES: THE END OF AN ALIBI, THE BEGINNING OF A “SUNNY ADVENTURE”

Author(s):  
Barbara Klasińska

Hermeneutic competences are assigned to human nature, they are related to the substance of humanity and they are the core of the functioning of man in the world as they are distinguished by responsibility and the ability to understand, read and shape oneself and the surrounding environment of life as significant entireties constituted by senses. And their development is conditioned by the vertical and horizontal combination of various biological and cultural factors. In this context, academic education preparing for social professions in the areas such as pedagogy or social work should create proper conditions for the acquisition and improvement of the ability to refer professional and methodological knowledge to individual situations and people experiencing them and for understanding them. The article par exemple analyses and interprets methods of developing hermeneutic competences, and also outlines a new proposal of basing this process on the dynamisms of human existence.

Author(s):  
Nikos C. Apostolopoulos

On the basis of their corporeity humans are not only beings of distance but also the beings of proximity, rooted beings, not only inner worldly but also beings in the world (Patocka, 1998)Over the centuries the dialectical confluence of metaphysics and epistemology has been at the forefront in the attempt to define the concept of what it is to be human and ultimately human existence. The union of several aspects conceived from these two opposite elements has been responsible for the genesis of numerous philosophical terms and ideas such as: rationalism, materialism, socialism and idealism. Although these terms reference something different, what is primarily at the core has been the endeavour to analyse and demonstrate that it is through man’s relationship with nature that one garners the understanding of self. Human consciousness in conjunction with a spatio-temporal perception, defined as movement through the time-space continuum, creates the condition where the possibility of defining the essence of existence may blossom. In this commentary, an effort is made to present movement, specifically its relationship to the “body” as the physical construct for the meaning of self.


Author(s):  
Josefina Figueira-McDonough

Gender hierarchy is the most pervasive source of inequality in the world. In view of the commitment of social work to the goal of justice, redressing the consequences of inequality among the most disenfranchised should be at the core of professional intervention. Rather than discussing the merits of specific types of practice intervention adopted by social workers, I focus on strategies and knowledge-gathering techniques relevant to empowering women, with an emphasis on five social work methods.


Author(s):  
Lenn E. Goodman

Holy, holy, holy! The Lord of hosts! The fill of all the earth is His glory. In these few ecstatic words the prophet Isaiah captured the core of Jewish thinking about God, humanity and nature. If the idea of holiness points toward God’s transcendence, Isaiah’s balancing half-line comes down to earth, recognizing God’s presence throughout the world. This book is a philosophical exploration of that remarkable and distinctively Jewish idea—that God is everywhere, yet not in space. Here the author, long recognized as one of Judaism’s foremost living philosophers, explores what can be meant by God’s uniqueness, presence and perfection. In a text richly resonant with the classic Jewish sources and in dialogue with the great philosophers, Goodman probes the ideas of revelation, natural law, the problem of evil, the challenges and limits of the idea of God’s transcendence and God’s actions in and through nature, including human nature. The Holy One of Israel is must reading for anyone seriously interested in how our ideas about God can inform our lives and our thinking about individual and social responsibility and intellectual and artistic creativity and spiritual growth.


Author(s):  
José Granados

This chapter outlines and defends the theology of the body that has been developed following the famous series of Wednesday catecheses offered by Pope St John Paul II. The chapter emphasizes three themes at the heart of the Theology of the Body. First, a vision, following Gaudium et Spes 22 that places Christ and the Incarnation at the core of the interpretation of humanity and society. Second, a vision of the human body that makes it possible to describe human existence in the light of love and to recover the theological significance of the notion of ‘experience’. Third, a corresponding anthropology of love that offers the key to the Christian vision of God, humanity, and the world; this anthropology of love is centred in the family relationships, as the privileged place where God reveals himself.


2004 ◽  
Vol 7 (1) ◽  
pp. 20-28
Author(s):  
Mahendra Bhushan Thapa

The world is guided by power politics. The power politics is the core process for regulating human behaviour activised in the society. The society is regulated and maintained with the provision of law and order sanctioned by power politics. Everybody has strong willingness for gaining power for the fulfilment of the self-interest and also for the betterment of the society. But from the view point of human nature, self-interest is more stronger than the interest in the society. The objective of this article is to analyze power politics for the fulfilment of human interest based on the struggle for power. Journal of Political Science Vol.7(1) 2004 20-28


Author(s):  
Patricia A. Young

This chapter continues with CBM Elements and the design factors related to the psychology of culture. All of the design factors related to psychology are covered. This section, the psychology of culture, draws from cognitive anthropology and cultural psychology that focus on cognitive, psychological, and social realms. Culture affects the psychology of human existence (D’Andrade, 1995) in its ability to configure the mind of human beings. Human beings use their minds to negotiate and make sense of the world. Whether part of a society, culture, or group, human beings search for shared meanings with others and an understanding of self. These meanings are best understood in their cultural contexts; therefore, culture is at the core of creating, understanding, and being human (Bruner, 1996).


ICONI ◽  
2021 ◽  
pp. 182-190
Author(s):  
Natalia M. Smirnova ◽  

Alexander I. Demchenko is well known to the musicological community and art lovers as the author of numerous books on various aspects of artistic creativity. His new monograph (Appassionata, Essays on Beethoven’s Music, Commemorating the 250th Anniversary of his Birth. Monograph. Moscow, 2021. 164 p.), addressed both to specialists and a broad circle of connoisseurs of the art of music, is focused entirely on analysis of the content-semantic essence of the artistic heritage of the great composer, to which all the cited facts of his life and consideration of the means of musical expression are subordinated. The core of the presentation is embodied in the works of Beethoven the basic essence of human existence (life activities, lyrical feelings, repose) and what determines the leading constants of Beethoven's attitude to the world (heroic moods, drama, epos).


Envigogika ◽  
2015 ◽  
Vol 10 (4) ◽  
Author(s):  
Zuzana Svobodová

In the text entitled "The Ethics of Persona" are successively opened following questions: What is the basis of ethics? What constitutes the humanity of man? How have views of human nature in history changed? What has the discovery of the subject-object approach to the world meant? Why do we now talk about the need for a new ethics? After emphasizing the role of communication in the human being, a consequence of the difference of social or individual bases of human existence is shown. Also depicted is the gradual discovery of the personal dimension of man and the tension, which can be   expressed following Levinas's formulation, as a question: nominative, or accusative? Referring to the prioritisation of accusative "selves" before the nominative "Ego" leads to the prioritisation of responsibility and care as the (existential) significant ethical basis for the meaningful development of man and the world.


2010 ◽  
Vol 44 (3) ◽  
pp. 316-341
Author(s):  
Leonard A. Polakiewicz

AbstractIn his most famous early work, The Steppe, Anton Chekhov makes extensive use of diverse sensory phenomena including color, sounds, smell, taste and touch. In addition to syncretism, he uses the device of personification which serves to vivify the steppe, makes us feel closer to it, to understand it, to sympathize with it and to be in communion with it. Various other devices help draw up parallels between steppe and human existence and establish a symbiotic relationship between nature and man. The article examines how, using these devices, the author succeeded in achieving a common tone and conveying a sense of beauty and mystery of the steppe. The article shows that the accumulation of sense impressions of various kinds and their attribution to both the human figures and the surrounding environment alike creates a syncretic world in which everything is intertwined with everything else: man is in the world and the world in man.


2020 ◽  
Vol 6 (2) ◽  
pp. 6-24
Author(s):  
Pavel Gurevich

The article gives a detailed view of the existential psychoanalysis of Swiss philosopher and psychologist Medard Boss. Based on the fundamental ontology of M. Heidegger, M. Boss criticizes the psychodynamic theories of the human psyche and turns to the analysis of the problem of human nature. A person, from the Boss's point of view, can only be understood as a person in the world (being-in-the-world). Through human existence, being can manifest itself as such. This is the destination of man. The basic existential category of M. Boss is the concept of "openness". The openness of existence allows us to get to know other people and respond to their own call to us. Existence is characterized by the Boss as joint, complicit, endowed with "presence", which is an ensemble of possibilities. M. Boss defines human existence through the existentials of spatiality, temporality, corporeality, eventfulness in the shared world, mood, historicity, and mortality. The realization of existence, according to the Boss, is possible only in the free choice that a person is initially endowed with, but which he may lose in the process of socialization. Blocking openness and freedom leads a person to neuroticism and illness. The article also analyzes the essence of the psychotherapeutic approach of M. Boss, which is based on the desire to understand a person through "highlighting" and openness. The article shows the opposition of existential analysis of the classical psychoanalytic tradition.


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