scholarly journals The Four Petty Kingdoms of Upplǫnd: Equestrian Graves and the Political Integration of the Norwegian Highlands in Late Viking Age Norway

Viking ◽  
2021 ◽  
Vol 84 (1) ◽  
Author(s):  
Frode Iversen

In continental and north-western Europe armed cavalry – aided by the introduction of the stirrup – was closely linked to the emergence of feudalism but was this also the case in Scandinavia? Were the resulting military specialists linked to the growing national kingdoms, or to local and regional power spheres ruled by petty kings? I will investigate this in the  historical region of Upplǫnd – the last Norse area to be integrated into the Kingdom of Norway by Óláfr Haraldsson  around AD 1020. Two thirds of Norway’s 51 known equestrian graves are located in this inland area and I will employ a  novel way of investigating their relationship to local administrative units, such as þriðjungar (thirds), herǫð (hundreds), and not least fjórðungar (fourths), as well as travel routes and settlements. There is little that suggests that these graves were linked to an early national aristocracy, and its ruling Scandinavian dynasty – Ynglingene – as has been argued in previous research. Equestrian grave traditions survived longer in Upplǫnd than elsewhere in Scandinavia, which was not Christianised until the 11th century, and it is unlikely that the buried had served the uniting and converting King Óláfr. It is also difficult to establish links between historically known lendr menn (the most prominent retainers of the king) families, and such graves. However, a new revelation is that the farms where such graves were located, were situated along the  boundaries between local fjórðungar, which were judicial districts, as well as subsidiaries of local military administration in the herǫð. This suggests that these locations had important warning and supervision roles in local military systems. 

Antiquity ◽  
2010 ◽  
Vol 84 (325) ◽  
pp. 880-883
Author(s):  
N. James

Diffusion of Mediterranean traits to central and north-western Europe during the middle Iron Age is a topic well rehearsed now by three generations of archaeologists. The stimulating recent exhibition Golasecca at the Musée d’Archéologie nationale in France, showed that – funds permitting – plenty of scope remains for research.Elaborately made imports, at for instance the Heuneburg, Vix or Hochdorf, have been interpreted as evidence for how aristocrats adopted Greek and Etruscan styles to reinforce their status and regional power between about 600 and 400 BC. Art historians revealed how their bronzesmiths responded selectively to templates from not only states to the south but also eastern nomads. Archaeologists worked out how goods were brought up the Rhône valley by the enterprising Greeks of Marseille or by the northerners themselves exploiting that colony. The ‘trade’ is thought to have encouraged development of social complexity. More recently, to demonstrate the recipients’ ‘agency’, attention has focused on potters’ responses, adoption of coinage and writing and ‘feasts’ for chiefs to show off ‘prestigious’ exotica to rivals, clients or tributaries. Similar models of trade, ‘appropriation’ and sociopolitical development have been developed for the Late Pre-Roman Iron Age and the Roman Iron Age.


2019 ◽  
Vol 26 ◽  
pp. 144-161
Author(s):  
Jerzy Juchnowski ◽  
Agnieszka Pieróg

The Polish-Lithuanian Commonwealth as a European power:  The system and social factors Central and Eastern Europe is viewed by the West as a peripheral region which is the object of political bargaining among different powerful countries. However, the Poland of the Jagiellonian era deserves the name of a regional power. The Polish-Lithuanian Federation constituted the basis for the system which was republican and monarchical at the same time and which was unusual in Western Europe. From the 14th to the 16th century, the Polish-Lithuanian Commonwealth was working towards its strong position in the region. In relations with the Vatican, Poland maintained its extensive autonomy. It was the 17th century that brought the regress which resulted from the evolution of the political system in the direction of noblemen’s oligarchy.


Urban History ◽  
2021 ◽  
pp. 1-16
Author(s):  
Mark Whelan

Abstract Focusing on the largely unpublished ‘city accounts’ (‘Stadsrekeningen’) of Bruges, this article examines the city's giving of prestigious Baltic beeswax to their lords, the Valois and (later) Habsburg dukes of Burgundy. It sheds new light on urban government by analysing how civic leaders across north-western Europe used the apiary product to manage often fraught relationships with their rulers and reinforce their identities as trading centres or outposts of international repute. More broadly, the gifting of Baltic beeswax points to the political and diplomatic prestige associated with the trade and display of the commodity in the later medieval period and the desire of urban leaders and communities to extract symbolic and political capital from its exchange.


1996 ◽  
Vol 6 (2) ◽  
pp. 225-259 ◽  
Author(s):  
Robert K. Whalen

Philo-Semitism is America's enduring contribution to the long, troubled, often murderous dealings of Christians with Jews. Its origins are English, and it drew continuously on two centuries of British research into biblical prophecy from the seventeenth Century onward. Philo-Semitism was, however, soon “domesticated” and adapted to the political and theological climate of America after independence. As a result, it changed as America changed. In the early national period, religious literature abounded that foresaw the conversion of the Jews and the restoration of Israel as the ordained task of the millennial nation—the United States. This scenario was, allowing for exceptions, socially and theologically optimistic and politically liberal, as befit the ethos of a revolutionary era. By the eve of Civil War, however, countless evangelicals cleaved to a darker vision of Christ's return in blood and upheaval. They disparaged liberal social views and remained loyal to an Augustinian theology that others modified or abandoned.


2020 ◽  
Vol 21 (2) ◽  
pp. 359
Author(s):  
Niamh Roche ◽  
Steve Langton ◽  
Tina Aughney ◽  
Deirdre Lynn ◽  
Ferdia Marnell

Author(s):  
Larysa Kovryk-Tokar

Every nation is quite diverse in terms of his historical destiny, spiritual priorities, and cultural heritage. However, voluntary European integration, which is the final aim of political integration that began in the second half of the twentieth century from Western Europe, provided for an availability of large number of characteristics in common in political cultures of their societies. Therefore, Ukraine needs to find some common determinants that can create inextricable relationship between the European Community and Ukraine. Although Ukrainian culture is an intercultural weave of two East macrocivilizations, according to the author, Ukraine tends to Western-style society with its openness, democracy, tolerance, which constitute the basic values of Europeans. Keywords: Identity, collective identity, European values, European integration


Sign in / Sign up

Export Citation Format

Share Document