Early Black Chicago Entrepreneurial and Business Activities from the Frontier Era to the Great Migration

Author(s):  
Christopher Robert Reed

This chapter surveys the evolution of African American-owned businesses in Chicago from the mid-to-late nineteenth century until the early twentieth century. During the nineteenth century, the most successful black entrepreneurs, such as tailor John Jones and caterer Charles H. Smiley, primarily served white clients. By the early twentieth century, as Chicago’s African American population grew, a new breed of black entrepreneur emerged. Even before the World War One “Great Migration,” persons such as newspaper editor Robert Abbott, real estate professional and banker Jesse Binga and personal care products manufacturer Anthony Overton saw the enormous profit potential associated with catering to the needs of the city’s burgeoning “Black Belt.”

Author(s):  
Brian Porter

This chapter argues that as recently as the 1880s, Catholicism, as it existed in Poland at the time, was still somewhat resistant to expressions of antisemitism. Catholicism, in other words, was configured in such a way in the late nineteenth century as to make it hard for antisemites to express their views without moving to the very edges of the Catholic framework. Catholicism and antisemitism did overlap at the time, but the common ground was much more confined than it would later become. If one moves forward fifty years, to the 1930s, one sees a different picture: the discursive boundaries of Catholicism in Poland had shifted to such a degree that antisemitism became not only possible, but also difficult to avoid. The upshot of this argument is that Catholicism in Poland is not antisemitic in any sort of essential way, and that religion did not directly generate the forms of hatred that would become so deadly and virulent in the early twentieth century. None the less, Catholicism did become amenable to antisemitism in Poland, so much so that the Church in Poland between the wars was one of the country's leading sources of prejudice and animosity.


1966 ◽  
Vol 7 (1) ◽  
pp. 1-17 ◽  
Author(s):  
Wyatt Macgaffey

Recent accounts of the proto-history of Africa use data from physical anthropology, but also concepts of race which physical anthropologists in general have abandoned as unsatisfactory; the paper seeks to explain this phenomenon sociologically. Late nineteenth-century political and sociological trends helped to produce patterns of thought which can no longer be regarded as affording adequate explanations of social processes. These patterns combined idealism, or the method of contrasting ideal types, with pseudo-Darwinism, which sought the origins of political development in the interaction of differently endowed groups. In African ethnography of the early twentieth century such concepts led to the view that the continent was inhabited by two groups, Caucasoids and Negroids, and by mixtures of the two which remained mixtures, to be analysed as such. The Caucasoid and Negroid types were regarded as absolute and universal, represented equally in the biological, linguistic, cultural and political aspects of man.


Experiment ◽  
2016 ◽  
Vol 22 (1) ◽  
pp. 53-71
Author(s):  
Louise Hardiman

This article examines several important designs by Elena Dmitrievna Polenova (1850-1898) for art embroideries and textile panels. These are the least studied of Polenova’s works, but offer new insights into the artist’s role as a leader of the neo-national movement in late nineteenth-century and early twentieth-century Russian art. Linking extant designs with photographs of exhibition displays and unpublished archival sources, including contemporary accounts by the British art journalist Netta Peacock (1864-1938), this project seeks to initiate the important process of identifying and analysing Polenova’s designs within the context of the movement.


1997 ◽  
Vol 50 (2-3) ◽  
pp. 421-453 ◽  
Author(s):  
Margaret Notley

Late nineteenth-century journalistic criticism in Vienna offers many precedents for Paul Bekker's interpretation of the symphony. Beethoven's symphonies provided the model for an aesthetics of the genre-couched in metaphors connecting it to "the people"-that motivated the reception of works by Brahms and Bruckner. Activists who wished to inaugurate symphonic Volksconcerte in the city took the figurative utopian function of the genre literally. Though their efforts were confounded not only by institutionalized elitism but also by the preferences of the Viennese Volk for other kinds of music, their work bore fruit in the early twentieth century with the founding of the Wiener Konzertverein and the Arbeiter-Symphonie-Konzerte.


Author(s):  
Rotraud Wielandt

This chapter examines the main trends of Islamic theological thought from the late nineteenth century to the present times, tracing developments in various Arab countries, in Turkey, Iran and India, Central Asia and Indonesia. It begins by tackling the question of the relation between indigenous roots and modern Western stimuli, tradition and innovation in Islamic theology during this period. Subsequently the author discussed the innovative trends. An overview of the theological ideas of the pioneers of Islamic modernism, the Indian Sayyid Ahmad Khan and the Egyptian Muḥammad ʿAbduh, is given, followed by an analysis of the views of modernist theological thinkers of the early twentieth century. Next the theology of the Indian philosopher and poet Muhammad Iqbal, an eminent example of theological modernism between the two world wars, is addressed. Another section deals with new hermeneutical and epistemological approaches to the Qurʾānic revelation. Finally the development of the interest in a new kind of philosophy-basedkalāmis delineated from their beginnings with Sayyid Ahmad Khan up to their present-day Iranian, Turkish and Arab protagonists.


2015 ◽  
Vol 105 (2) ◽  
pp. 477-503 ◽  
Author(s):  
Dan A. Black ◽  
Seth G. Sanders ◽  
Evan J. Taylor ◽  
Lowell J. Taylor

The Great Migration—the massive migration of African Americans out of the rural South to largely urban locations in the North, Midwest, and West—was a landmark event in US history. Our paper shows that this migration increased mortality of African Americans born in the early twentieth century South. This inference comes from an analysis that uses proximity of birthplace to railroad lines as an instrument for migration. (JEL I12, J15, N31, N32, N91, N92, R23)


2006 ◽  
Vol 4 (1) ◽  
pp. 207-227
Author(s):  
David Monod

Abstract This article explores the theory that late-nineteenth century and eary-twentieth century retailing served as an avenue to upward mobility. An examination of retailing in Ontario suggests two things: first, that shopkeeping was a deeply stratified occupation in which the poor remained marginalized at the bottom: and second, that over the course of the early twentieth century interest in retailing declined among working people as the business of storekeeping “professionalized”.


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