The World in a City

Author(s):  
David M. Struthers

This book examines interracial labor and radical organizing in Los Angeles, California, and the United States/Mexico borderlands between 1900 and 1930. Domestic and transnational migration to Los Angeles—including from Europe, Asia, and Mexico—created one of the most racially diverse regions in the United States. Uneven regional economic development drove continued labor mobility for many working-class residents. The book documents a thread of working-class culture in which interracial solidarities formed to oppose capitalism, racism, and often the state itself. These solidarities flourished most frequently among workers with the most precarious employment and living situations, fueled by the ideals advanced in anarchism, socialist internationalism, the syndicalism of the Industrial Workers of the World (IWW) and the Partido Liberal Mexicano (PLM). This book uses the anarchist notion of affinity to frame its understanding of interracial organizing as the mobility of workers often made coalitions and solidarities short lived. Affinity frames the individual cooperative actions that shaped the social practices of resistance often too unstructured or episodic for historians to capture. This approach maintains focus on the continuity of organizing practices while tracing changing solidarities, associations, and organizations that formed and dissolved through struggle, repression, and factionalism. The radical practices that germinated in and near Los Angeles produced some of the broadest examples of interracial cooperation in U.S. history.

Author(s):  
Melissa M. Hidalgo

Morrissey is a singer and songwriter from Manchester, England. He rose to prominence as a popular-music icon as the lead singer for the Manchester band The Smiths (1982–1987). After the breakup of The Smiths, Morrissey launched his solo career in 1988. In his fourth decade as a popular singer, Morrissey continues to tour the world and sell out shows in venues throughout Europe and the United Kingdom, Asia and Australia, and across North and South America. Although Morrissey enjoys a fiercely loyal global fan base and inspires fans all over the world, his largest and most creatively expressive fans, arguably, are Latinas/os in the United States and Latin America. He is especially popular in Mexico and with Chicanas/os from Los Angeles, California, to San Antonio, Texas. How does a white singer and pop icon from England become an important cultural figure for Latinas/os? This entry provides an overview of Morrissey’s musical and cultural importance to fans in the United States–Mexico borderlands. It introduces Morrissey, examines the rise of Latina/o Morrissey and Smiths fandom starting in the 1980s and 1990s, and offers a survey of the fan-produced literature and other cultural production that pay tribute to the indie-music star. The body of fiction, films, plays, poetry, and fans’ cultural production at the center of this entry collectively represent of Morrissey’s significance as a dynamic and iconic cultural figure for Latinas/os.


2017 ◽  
Vol 68 (9) ◽  
pp. 58
Author(s):  
Walda Katz-Fishman

In Acting Like It Matters, James McEnteer gives a compassionate account of John Malpede—actor, activist, and co-creator of the political theatre troupe the Los Angeles Poverty Department (LAPD)—and of the Skid Row community that is the organization's heart and soul. The story of Malpede and the LAPD is one of life as art and art as life, and its protagonists are the dehumanized homeless citizens of Los Angeles and their compatriots in cities across the United States and the world, who represent a growing part of today's global working class pushed out of the formal economy.Click here to purchase a PDF version of this article at the Monthly Review website.


2019 ◽  
pp. 184-208
Author(s):  
David M. Struthers

This chapter examines the World War One period in which the federal, state, and local governments in the United States, in addition to non-state actors, created one of the most severe eras of political repression in United States history. The Espionage Act, the Sedition Act, changes to immigration law at the federal level, and state criminal syndicalism laws served as the legal basis for repression. The Partido Liberal Mexicano (PLM), Industrial Workers of the World (IWW), and other anarchists took different paths in this era. Some faced lengthy prison sentences, some went underground, while others crossed international borders to flee repression and continue organizing. This chapter examines the repression of radical movements and organizing continuities that sustained the movement into the 1920s.


2017 ◽  
Vol 17 (1) ◽  
pp. 5-22
Author(s):  
Lloyd E. Ambrosius

One hundred years ago, on April 6, 1917, President Woodrow Wilson led the United States into the First World War. Four days earlier, in his war message to Congress, he gave his rationale for declaring war against Imperial Germany and for creating a new world order. He now viewed German submarine attacks against neutral as well as belligerent shipping as a threat to the whole world, not just the United States. “The present German submarine warfare against commerce is a warfare against mankind,” he claimed. “It is a war against all nations.” He now believed that Germany had violated the moral standards that “citizens of civilized states” should uphold. The president explained: “We are at the beginning of an age in which it will be insisted that the same standards of conduct and responsibility for wrong done shall be observed among nations and their governments that are observed among the individual citizens of civilized states.” He focused on protecting democracy against the German regime of Kaiser Wilhelm II. “A steadfast concert for peace,” he said, “can never be maintained except by a partnership of democratic nations. No autocratic government could be trusted to keep faith within it or observe its covenants.” Wilson called on Congress to vote for war not just because Imperial Germany had sunk three American ships, but for the larger purpose of a new world order. He affirmed: “We are glad, now that we see the facts with no veil of false pretense about them, to fight thus for the ultimate peace of the world and for the liberation of its peoples, the German peoples included: for the rights of nations great and small and the privilege of men everywhere to choose their way of life and of obedience. The world must be made safe for democracy. Its peace must be planted upon the tested foundation of political liberty.”


Author(s):  
Mark Regnerus

Marriage has come a long way since biblical times: Women are no longer thought of as property, and practices like polygamy have long been rejected. The world is wealthier and healthier, and people are more able to find and form relationships than ever. So why are Christian congregations doing more burying than marrying today? Explanations for the wide recession in marriage range from the mathematical—more women in church than men—to the economic, and from cheap sex to progressive politics. But perhaps marriage hasn’t really changed at all; instead, there is simply less interest in marriage in an era marked by technology, gender equality, and secularization. This is a book about how today’s Christians find a mate within a faith that esteems marriage but a world that increasingly yawns at it, and it draws on in-depth interviews with nearly two hundred young adult Christians from the United States, Mexico, Spain, Poland, Russia, Lebanon, and Nigeria, in order to understand the state of matrimony in global Christian circles today. Marriage for nearly everyone has become less of a foundation for a couple to build upon and more of a capstone. Christians are exhibiting flexibility over sex roles but are hardly gender revolutionaries. Meeting increasingly high expectations of marriage is difficult, though, in a free market whose logic reaches deep into the home today, and the results are endemic uncertainty, slowing relationship maturation, and stalling marriage. But plenty of Christians innovate, resist, and wed, suggesting the future of marriage will be a religious one.


Author(s):  
Gerald Horne

This chapter focuses on the Scottsboro campaign. Buoyed by massive global support, the Scottsboro campaign took black America and then the nation by storm. Patterson asserted accurately in early 1934 that Scottsboro “has raised the question of international working class solidarity to its highest level.” Thus, he said beamingly, “Every Negro worker and toiling slave on the land breathes freer because of the activities of the ILD,” while the “southern landlord lynchers have learned to curse its name and to dread the presence of its organizations.” The main point, he stressed, was “a new understanding of the term—international working class solidarity.” Moreover, as a result of this case, “The world began to act on the [mal]treatment of [the] Negro.” This was particularly true in the aftermath of 1945, when the United States found it necessary to more effectively charge Moscow with human-rights violations—in part to counter Moscow's charges about Washington's deficiencies in this crucial realm.


2013 ◽  
Vol 83 ◽  
pp. 191-209 ◽  
Author(s):  
Lara Putnam

AbstractNew immigration restrictions in the United States and elsewhere in the 1920s and 1930s made legal entry dependent on specific kinship formalities. This article explores the impact of the new system through a study of British Caribbean migrants. Because family patterns and the place of church and state sanction within them varied greatly by class—here, as in many parts of the world—the result was a curtailment of mobility that affected elites very little, and working-class would-be migrants enormously. In order to elucidate de facto patterns of exclusion, the author concludes, historians of transnational labor must begin paying more attention to the work “family” does.


2004 ◽  
Vol 5 (10) ◽  
pp. 91-115 ◽  
Author(s):  
Michelle J. Moran-Taylor

International migration constitutes one of the most significant phenomena impacting Guatemala today. About a million and a half Guatemalans live and work in rural and urban cities and towns across the United States and Canada. Like many other migrant groups, most Guatemalans sustain strong transnational linkages between their homeland and el norte (the United States). In the Guatemalan example highlighted in this article, such bonds owe much to the long-standing Guatemalan-U.S. historical connections, to the geographic proximity of the country to the United States. Drawing on ethnographic material, this article examines the divergent kinds of transnational connections that Maya indigenous (K´iche´) migrants craft and keep alive between their home community and their two primary destination localities in the United States—Houston, Texas and Los Angeles, California. The article shows the different means of communication and technology, as well as the varying types of transnational organizing —particularly grass-roots efforts— that help shape current linkages between those who go and those who stay. Keyword: Transnational migration, social ties, Guatemalan Maya migration, communications, grass-roots organizing.


Author(s):  
Alex Schuermans

More and more, the Citrus Business is becoming a global operation, narrowing the technological opportunities gap between processors around the world. Most of the largest Brazilian processors already have process units or commercial partners in the United States, which makes any new technology available worldwide virtually instantaneously. However, there are several market and environmental differences that directly impact the best use of the available technology according to the individual market. Paper published with permission.


Author(s):  
Brian Cross

This chapter traces the history of Brazilian music in Los Angeles, covering the journey of the collation of rhythms known as samba into the rest of the Americas, to the emergence of bossa nova as a major cultural force, to the post-bossa Brazilian sound in the United States. It argues that as music moves, it operates according to its own logic. Influences are fluid: a bossa nova rhythm can morph easily into a second line, a two step can slide into a samba, and writing music is, thankfully, a far more interesting way to write history than history writing. But it is undeniable that, since the late 1930s, the language, swing, and palette of Brazilian music have influenced the world and changed music in the city of Los Angeles profoundly, while very few of us noticed.


Sign in / Sign up

Export Citation Format

Share Document