The Political Ethics of Jean-Paul Sartre and Albert Camus

1977 ◽  
Vol 10 (2) ◽  
pp. 161-162
Author(s):  
Hansjürgen Verweyen ◽  
Author(s):  
Judith G. Coffin

When this book's author discovered a virtually unexplored treasure trove of letters to Simone de Beauvoir from Beauvoir's international readers, it inspired the author to explore the intimate bond between the famed author and her reading public. This correspondence, at the heart of the book, immerses us in the tumultuous decades from the late 1940s to the 1970s — from the painful aftermath of World War II to the horror and shame of French colonial brutality in Algeria and through the dilemmas and exhilarations of the early gay liberation and feminist movements. The letters provide a glimpse into the power of reading and the power of readers to seduce their favorite authors. The relationship between Beauvoir and her audience proved especially long, intimate, and vexed. The book traces this relationship, from the publication of Beauvoir's acclaimed The Second Sex to the release of the last volume of her memoirs, offering an unfamiliar perspective on one of the most magnetic and polarizing philosophers of the twentieth century. Along the way, we meet many of the greatest writers of Beauvoir's generation — Hannah Arendt; Dominique Aury, author of The Story of O; François Mauriac, winner of the Nobel Prize and nemesis of Albert Camus; Betty Friedan; and, of course, Jean-Paul Sartre — bringing the electrically charged salon experience to life. The book lays bare the private lives and political emotions of the letter writers and of Beauvoir herself. Her readers did not simply pen fan letters but, as the book shows, engaged in a dialogue that revealed intellectual and literary life to be a joint and collaborative production.


Author(s):  
Koos Vorster

This research deals with the question of whether an ecumenical ethics can be developed in South Africa that at least will be applicable in the field of political ethics and that can assist the various ecclesiastical traditions to ‘speak with one voice’ when they address the government on matters of Christian ethical concern. The research rests on the recognition of the variety of ethical persuasions and points of view that flow from the variety of hermeneutical approaches to Scripture. However, within this plethora of ethical discourses, an ‘overlapping’ ethics based on a proposed set of minimum theological ideas can be pursued in order to reach at least an outline of an applicable ecumenical political ethics conducive to the church–state dialogue in South Africa today. The article concludes that a ‘minimum consensus’ on the role of revelation in the moral discourses is possible and is enriched by traditional ideas such as creation and natural law, the reign of God and Christology, and it can provide a suitable common ground for an ecumenical ethics applicable to the moral difficulties in the political domain in South Africa today.


2020 ◽  
Vol 13 (2) ◽  
pp. 155
Author(s):  
Nazri Muslim ◽  
Osman Md Rasip ◽  
Khairul Hamimah Mohammad Jodi ◽  
Abdullah Ibrahim ◽  
Otong Rosadi

In Malaysia, there is no one institution that can outdo the supremacy of the Federal Constitution. Even the three government bodies that refer to the power separation doctrine which is the legislative, judiciary and executive bodies even the Yang di-Pertuan Agong are under this Federal Constitution. The constitution can be divided into two, written and non-written constitution. The written constitution is the form of constitution that is gathered and arranged in one document. The non-written counterpart encompasses all of the constitutional principles not compiled in one document such as the law endorsed by the Parliament and the verdicts of the court such as in the United Kingdom. Other than the constitution, there are certain practices that are thought to be part of the principles of the constitution. This is known as the Constitutional Convention or the customary practice of the Constitution. Constitutional convention is a non-legislative practice and it is similar to the political ethics and not enforced in court. Although it seems trivial, it is important for this practice to be complied with, otherwise it is difficult for the constitution to work successfully as the constitutional convention cannot be brought to court and forced to be obeyed. Thus, the discussion of this article rests on the constitutional convention in terms of the social contract, the appointment of the Prime Minister, the appointment of the country’s main positions and collective responsibility.


Author(s):  
Yu. V. Korelskaya

Simone de Beauvoir is a representative of one of the leading philosophical schools in the middle of the 20th century. The article presents Beauvoir’s artistic method, applied in her novel The Mandarins, and examines the theoretical and biographical sources of the novel. The author demonstrates the place that the novel has in the Beauvoir’s literary and philosophical heritage and reveals the genre features of the work, introducing some special terms such as engaged, modern or philosophical novel and testimonial autobiographical project. The article also analyzes the novel’s literary form and the binary structure of the narrative. The study of the main characters, who are Henri Perron, Anne Dubreuilh and her husband Robert, allows to give a couple of narrative lines. First of them is the inner line that opens the reflective, contemplative and intimate life of one of the main characters – Anne. The second one is the outer line that means that the reader receives the information about characters from the Henry’s actions. Basing on this structure, we draw a conclusion about the modifications in the genre of existential novel in the postwar years. The new themes can be found in the literature. Authors introduce to readers the certain social reality through the inner life of some characters – intellectuals, novelists or philosophers. The thesis about the inner transformation of the genre is proved on Beauvoir’ and Jean-Paul Sartre’s works and on the prewar works of Sartre and Albert Camus. Beauvoir’s new literary methods and plots, which are the logical development of her work, made her novel one of the pioneers in the postwar literature.


2006 ◽  
Vol 18 (23) ◽  
pp. 129
Author(s):  
Paulo Jonas De Lima Piva
Keyword(s):  

A alienação e o pessimismo são dois componentes preponderantes naatual conjuntura brasileira, o que torna o nosso contexto históricobastante desanimador do ponto de vista do engajamento político. Comoser um filósofo consciente e engajado num Brasil frustrado com osmensalões e com a resignação neoliberal do governo Lula e do principalpartido da esquerda, o PT? O conceito de revolta de Albert Camus, afórmula do “agir sem esperança”, de Jean-Paul Sartre, e a palavra deordem gramsciana “pessimismo da inteligência, otimismo da vontade”talvez lancem alguma luz sobre essa questão ética crucial para ospensadores que não se satisfazem com a reflexão e a crítica desvencilhadasde uma práxis transformadora.


2019 ◽  
Vol 17 (3) ◽  
pp. 285-296
Author(s):  
Kristina N. Evdokimova

The article identifies the place and role of violence in the texts of French philosopher Jean-Paul Sartre. The main task is to identify the origins of the theme of violence in the philosophy of Sartre. It is noted that the first ideas on violence appeared in earlier works of Sartre, and later they were developed in his political philosophy. It is shown how Sartre interprets the concept of violence, defines its framework, and also highlights its positive and negative evaluations. It may cause some difficulties since Sartre sometimes gave ambiguous interpretations of the same things but ultimately, he recognized that human freedom is always somehow limited. The degree of influence of K. Marx’s ideas on the development of the theme of violence in the philosophy of Sartre is determined. With the topic of violence being close to such topics as freedom and alienation in the political philosophy of Sartre, an analysis of his efforts on their understanding is presented.


2014 ◽  
Vol 26 (31) ◽  
pp. 13-26
Author(s):  
Olga Senkāne

The present article falls within a number of papers about research on specification of philosophical novels. The aim of this article is to analyze author’s function as a narrative category in classical philosophical novels (Franz Kafka "The Trial" (1925) ”The Castle”(1926), Jean-Paul Sartre "Nausea" (1938), Hermann Hesse "The Glass Bead Game" (1943), Albert Camus ”The Plague” (1947)) and a novel of Latvian prose writer Ilze Šķipsna „Neapsolītās zemes” [Un-Promised Lands](1970)). The analysis is based on theoretical ideas of structural narratologists Gerard Genette, William Labov, Seymuor Chatman, Wolf Schmid, as well as philosophers Edmund Husserl, Jean-Paul Sartre, Paul Ricouer and semioticians Yuri Lotman (Юрий Лотман) and Umberto Eco.The real author can ”enter” the text only indirectly—as an image, with the help of the storyteller, and the way how this ”entry” happens is determined by the narration of the real author or narrative (communication) skills of the author. Thus, the author and implied author are functionally different concepts: author as a real person develops the concept idea, his intention is to define the concept under his original vision; narrator, in its turn, communicates with the reader, representing the concept, and his aim is to select appropriate means of communication with regard to reader’s perceptual abilities.


2009 ◽  
pp. 59-77
Author(s):  
Nadčge Ragaru

- The purpose of this article is threefold. First, it aims to investigate the conditions under which questions of political ethics and corruption have been promoted to the agenda in post-socialist Bulgaria. A particular stress is here placed on the interactions between external pressures (international financial organizations, the European Union…) and domestic players (various NGOs, media and other advocacy networks). Second, the political uses of anti-corruption are analyzed. Far from contributing to a more transparent way of doing politics, since the end of the 1990s the denunciation of corrupt behaviour has indeed turned into one of the most powerful ploys used by ruling elites against their political opponents. Finally, attention is brought to the public receptions of calls for morality in politics. "Corruption" has not become a key word solely because of the widespread existence of corrupt practices in Bulgaria. The notion also gained currency as it became incorporated into private narratives of post-communism. To many average citizens, this terminology offered ways of depicting and denunciating growing social inequalities, the disruption of social ties as well as the increased monetarization of social status associated with the transition to market democracy.


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