The Birth of Techno-Logos

2019 ◽  
Vol 63 (3) ◽  
pp. 601-610
Author(s):  
Natalia Ortiz Maldonado ◽  
Gonzalo S. Aguirre ◽  
Keyword(s):  
Aesthetic Object ◽  
The World ◽  
The Creation ◽  
Aesthetic Reading ◽  
Do So ◽  
The Way

We propose to approach Simondon’s writing as a techno-aesthetic object, as a singular prose of thought. To do so requires assuming Simondon’s technological proposal as the creation of a new mode of knowledge about the technicality of objects, abandoning the idea that the word “technology” can serve to designate a given state of things. This proposal, cultural and educational at the same time, requires a new way of approaching the world, starting with the way we approach reading. The techno-aesthetics of Simondon’s writing also requires a techno-aesthetic reading.

scholarly journals Masters of Wine on Twitter: presence, activity, impact and community structure

2021 ◽  
Vol 10 (1) ◽  
pp. 73-88
Author(s):  
Enrique Orduña-Malea ◽  
Cristina I. Font-Julian ◽  
José Antonio Ontalba-Ruipérez ◽  
Raúl Compés-López
Keyword(s):  
Social Media ◽  
International Trade ◽  
Community Structure ◽  
Descriptive Statistics ◽  
Wine Industry ◽  
The Internet ◽  
The World ◽  
Credible Information ◽  
Do So ◽  
The Way

Globalisation, the Internet and social media have changed the kind of actors with influence in the wine industry and the way these actors create signals to communicate credible information about experience and trust attributes. Among the most prestigious experts in the world of wine are the Masters of Wine (MW). Although initially devoted to international trade, they have spread their activities and their opinion is more and more appreciated by producers and consumers. The main objective of this article is to determine this community of experts’ behaviour on Twitter. In order to do so, four factors (presence, activity, impact and community) have been considered. All Twitter profiles belonging to users awarded with the MW qualification were identified and analysed. In addition, a set of 35,653 tweets published by the MWs were retrieved and analysed through descriptive statistics. The results show MWs on Twitter as high attractors (number of followers), moderate publishers (original contents published), moderate influencers (number of likes and retweets), and low interactors (number of friends and mentions to other users). These findings reveal that the MW community is not using Twitter to gain or reinforce their reputation as an accredited expert in the wine industry, giving more influential space on Twitter to consumers and amateurs.

scholarly journals The Problem of Eternity of the World in the Philosophical-Theological Theory of Grigor Tatevatsi

wisdom ◽  
2017 ◽  
Vol 8 (1) ◽  
pp. 95
Author(s):  
Seyran ZAKARYAN
Keyword(s):  
Necessary Being ◽  
The World ◽  
The Will ◽  
The Creation ◽  
Providence Of God ◽  
Do So ◽  
Will Of God

The famous Armenian theologian and philosopher Grigor Tatevatsi (1346-1409) in his teaching tries to compare the biblical truth of creation with the philosophical postulate regarding the eternity of the world. Principally, being a creationist thinker, he criticized the theories that made the Materia co-eternal to God, meanwhile, he proposed the following arguments regarding the eternity of the world: a) before the creation the world existed actually by influence in the providence of God as an immaterial paradigm; b) the world is eternal because it is linked to eternity; c) the God is the eternal and always actual being, therefore the world was created eternal and the eternal is the necessary being which never can become none-being; d) the will of God is unchangeable, He cannot make the created world become non-being otherwise His will would change; e) the God does not make the world become non-being not because He is unable to do so but due to the boundless goodness; f. the world is eternal because the four elements and qualities that are the basis of it, are eternal. Therefore, even though the arguments proposed by Tatevatsi are based on and contain typical ideas of Neoplatonism, one has to take into account that he speaks of the eternity of the created world rather than co-existence of world with the God.

scholarly journals Ethics and the Theological Principles in Bible

2021 ◽  
pp. 11-16
Author(s):  
Paulians A
Keyword(s):  
The Bible ◽  
The World ◽  
The Creation ◽  
Holy Book ◽  
The Way

The scriptures of the Eighteen Books of the Caṅkam'maruviya period and the Christian holy book, the Bible, are the divine lyrics of the Lord. The article explains that humanity is cultured by the admiration of sovereignty and the removing of evils and the good and good. The article explains the importance of the world being the creation of God and the atom without him, the merit of the lord's nature and the way of worshipping God, its benefits and the merits of the sovereignty.

Ibn al-‘Arabi, Muhyi al-Din (1164–1240)

2018 ◽  
Author(s):  
Neal Robinson
Keyword(s):  
The Other ◽  
Inner Experience ◽  
Divine Essence ◽  
The World ◽  
The Subject ◽  
The Creation ◽  
One And Many ◽  
The One ◽  
Southeast Spain ◽  
The Way

Ibn al-‘Arabi was a mystic who drew on the writings of Sufis, Islamic theologians and philosophers in order to elaborate a complex theosophical system akin to that of Plotinus. He was born in Murcia (in southeast Spain) in AH 560/ad 1164, and died in Damascus in AH 638/ad 1240. Of several hundred works attributed to him the most famous are al-Futuhat al-makkiyya (The Meccan Illuminations) and Fusus al-hikam (The Bezels of Wisdom). The Futuhat is an encyclopedic discussion of Islamic lore viewed from the perspective of the stages of the mystic path. It exists in two editions, both completed in Damascus – one in AH 629/ad 1231 and the other in AH 636/ad 1238 – but the work was conceived in Mecca many years earlier, in the course of a vision which Ibn al-‘Arabi experienced near the Kaaba, the cube-shaped House of God which Muslims visit on pilgrimage. Because of its length, this work has been relatively neglected. The Fusus, which is much shorter, comprises twenty-seven chapters named after prophets who epitomize different spiritual types. Ibn al-‘Arabi claimed that he received it directly from Muhammad, who appeared to him in Damascus in AH 627/ad 1229. It has been the subject of over forty commentaries. Although Ibn al-‘Arabi was primarily a mystic who believed that he possessed superior divinely-bestowed knowledge, his work is of interest to the philosopher because of the way in which he used philosophical terminology in an attempt to explain his inner experience. He held that whereas the divine Essence is absolutely unknowable, the cosmos as a whole is the locus of manifestation of all God’s attributes. Moreover, since these attributes require the creation for their expression, the One is continually driven to transform itself into Many. The goal of spiritual realization is therefore to penetrate beyond the exterior multiplicity of phenomena to a consciousness of what subsequent writers have termed the ‘unity of existence’. This entails the abolition of the ego or ‘passing away from self’ (fana’) in which one becomes aware of absolute unity, followed by ‘perpetuation’ (baqa’) in which one sees the world as at once One and Many, and one is able to see God in the creature and the creature in God.

The Performance Management Fix Is In: How Practice Can Build on the Research

2015 ◽  
Vol 8 (1) ◽  
pp. 80-85 ◽  
Author(s):  
Paul E. Levy ◽  
Stanley B. Silverman ◽  
Caitlin M. Cavanaugh
Keyword(s):  
Performance Management ◽  
Organizational Psychology ◽  
The State ◽  
Science Practice ◽  
The World ◽  
Practice Gap ◽  
The Creation ◽  
Industrial And Organizational Psychology ◽  
Scientist Practitioner Model ◽  
The Way

The scientist–practitioner model of training in industrial and organizational psychology provides the foundation for the education of industrial and organizational psychologists across the world. This approach is important because, as industrial and organizational psychologists, we are responsible for both the creation and discovery of knowledge and the use or application of that knowledge. In multiple articles recently published in this journal, Pulakos and her colleagues (Pulakos, Mueller Hanson, Arad, & Moye, 2015; Pulakos & O’Leary, 2011) have argued that performance management (PM), as applied and implemented in organizations, is broken. This is not a unique take on the state of PM in organizations, as others have been arguing for many years that PM is no longer working in organizations the way that we would like it to work (Banks & Murphy, 1985; Bretz, Milkovich, & Read, 1992). Further, for many years and in many Society for Industrial and Organizational Psychology conference panels and debates in the literature, we have been inundated with discussions and conversations around the science–practice gap and around the gap being especially evident in PM.

The Language of Security in Philippine-us Relations

2014 ◽  
Vol 13 (1-2) ◽  
pp. 121-146
Author(s):  
Charmaine G. Misalucha
Keyword(s):  
United States ◽  
International Relations ◽  
The United States ◽  
The Philippines ◽  
Language Games ◽  
The World ◽  
The Creation ◽  
The Way

Abstract There is a need to reformulate the way in which we view international relations. Rather than simply a play at an obscure theater with the same characters reprising their respective roles based on an old script, international relations need to be seen as a play at the world stage whose script is always being reviewed, revised, rewritten, and renegotiated by characters who are actively searching for ways to be accommodated. In this way, the characters and the roles they play are provisional: they become who or what they are because of actions they take, and not necessarily because they are fated to be revered or condemned. To achieve the fluid nature of this script, one must pay attention to language games. These games allow for the participation of both sides of the equation – the Philippines and the United States – in the creation of the structure and direction of their relationship.

scholarly journals Przygody demona Asmodeusza i króla Salomona według Talmudu babilońskiego (Gittin 68a–b). Przekład i komentarz z perspektywy projektu Elyonim veTachtonim

2020 ◽  
Vol 11 (1) ◽  
pp. 93-111
Author(s):  
Wojciech Kosior
Keyword(s):  
Rabbinic Literature ◽  
Jerusalem Temple ◽  
The World ◽  
The Creation ◽  
Very High ◽  
Do So

Tractate Gittin 68a–b contains a unique rabbinic story about the adventures of king Solomon and demon Asmodeus. The king wishes to build the Jerusalem temple, but in order to do so he needs the support of the demon. The latter helps the king, but the price Solomon has to pay afterwards turns out to be very high and for the rest of his days the king sleeps surrounded by his armed guard in fear of the return of Asmodeus. Despite the complexity and richness of this tale, it has not yet been translated into Polish. What is more, due to the vividness of its protagonists it can exemplify the nuances of the world of the supernatural entities. The present study has therefore two main purposes: (1) the presentation of the Polish translation of the story of Solomon and Asmodeus present in Gittin 68a–b; and (2) the analysis of the said story using the categories of the Elyonim veTachtonim project, which aims at the creation of a complete database of the supernatural entities in the early rabbinic literature.

scholarly journals The use of the term ‘limnology’ and its scientometrics consequences for limnologists

2021 ◽  
Author(s):  
Diego Fontaneto ◽  
Alejandro Martínez ◽  
Stefano Mammola ◽  
Aldo Marchetto
Keyword(s):  
Publication Output ◽  
Scientific Communication ◽  
The Other ◽  
Scientific Impact ◽  
Lake Ecology ◽  
The Creation ◽  
The Impact ◽  
Do So ◽  
The Way

Jargon is the specialised vocabulary of any science: it allows the creation of new terms to define concepts and it removes ambiguity from scientific communication. Yet, it may also hinder understanding for a broader audience. Given that the Journal of Limnology has jargon in its title, we here investigate the impact of the term ‘limnology’ on the way limnologists work, publish their research, and attract the interest of other scientists. We do so by comparing scientometric features of papers published from 1965 to 2020 that used the term ‘limnology’ against papers on similar topics but that used the term ‘lake ecology’ or ‘hydrobiology’, and to the marine counterpart of papers that used the term ‘oceanography’. We found that papers using the term limnology score worse than those of the other topics in terms of both publication output and scientific impact. Limnologists may need to use other terms in addition to ‘limnology’ to reach a broader scientific audience.

Business Model in a Time of Global Crises

2021 ◽  
pp. 156-172
Author(s):  
Ionica Oncioiu ◽  
Mihaela Mirela Dogaru ◽  
Manoela Popescu
Keyword(s):  
Information Technology ◽  
Business Model ◽  
Digital Economy ◽  
Added Value ◽  
Information Economy ◽  
The World ◽  
Survival And Development ◽  
The Creation ◽  
Almost All ◽  
The Way

Globalization has created complex production chains, in which many countries contribute to the creation of added value. Globalization influences almost all aspects of life, but the way this evolution is felt differs from one country to another, from one region to another, from one individual to another. Globalization is an objective process that is taking place with astonishing speed, covering all the states of the world. It was determined and favored by the ultra-fast advances of technology, especially information technology, but also by the manifestations of the digital economy or information economy. Digitization has fundamentally changed the way companies operate while providing new entities with opportunities for survival and development. Websites have become powerful advertising and commercial tools, being used in all areas of activity. The technologies used to create and develop websites have diversified and become increasingly complex.

Divine Worship in the Thought of R. Kalonymus Kalman Epstein in Ma'or VaShemesh

2021 ◽  
Vol 19 (1) ◽  
pp. 73-96
Author(s):  
Yehoshafat Nevo
Keyword(s):  
Divine Presence ◽  
The World ◽  
The Creation ◽  
The Way

The book of R. Kalonymus Kalman Epstein (1751–1823), Ma’or VaShemesh, is a treatise of Chasidic thought, focusing particularly on the three concepts of “raising holy sparks,” redemption of the Shekhina (the divine presence), and worship of God. The author stresses the Lurianic idea that during the creation of the world, holy “sparks” fell and were absorbed into everything in the world. Thus, the way a person of Israel truly serves God is by redeeming these sparks through Torah learning and performing mitsvot. God’s main intention in creating the world was to dwell in it together with humanity, whose function is to reveal His Presence. Another message of Ma’or VaShemesh is that the divine Shekhina animates and directs everything in our world, and that people are expected to understand it.

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