Introduction: Religion in the Cristero Revolt

2004 ◽  
Author(s):  
Matthew Butler
Keyword(s):  
Religious Beliefs ◽  
Beliefs And Practices ◽  
Political Ideas ◽  
Socially Constructed ◽  
Strict Enforcement ◽  
Religious Cultures ◽  
Cristero Revolt

This chapter explains the coverage of this book, which is about the Cristero Revolt in Michoacán, Mexico from 1926 to 1929. It traces the origin of the revolt from the President Plutarco Elías Calles' strict enforcement of the anticlerical provisions of Mexico's 1917 revolutionary constitution. It contends that though popular religious cultures in Michoacán were socially constructed, it did not follow that they were empty, merely instrumental, constructs. It argues that popular groups in the 1920s created multi-layered identities and reshaped not only their political ideas but also their religious beliefs and practices as they alternatively accommodated or resisted the post-revolutionary state.

Understanding a “Broken World”

2018 ◽  
Author(s):  
Dianna Bell
Keyword(s):  
Climate Change ◽  
Religious Beliefs ◽  
Environmental Changes ◽  
Field Research ◽  
Beliefs And Practices ◽  
Political Ideas ◽  
Religion And Ethics ◽  
The World ◽  
Broken World

The chapter and the Mali field research it is based on reveal how Muslim subjects in Mali encounter climate change and respond to it with a fascinating and creative blend of religious and political ideas. Ethnographic anecdotes relate the environmental changes that people in Ouélessébougou have confronted during their lifetimes and illustrate how residents dealt with the causes of climate change. In southern Mali, residents’ religious beliefs and practices played a central role in their interpretations of climate change and their criticisms of the moral state of the world in their blend of politics, religion, and ethics to assess causality and find meaning in chronic, climate-change-related drought.

Religion, Culture, and Communication

2017 ◽  
Author(s):  
Stephen M. Croucher ◽  
Cheng Zeng ◽  
Diyako Rahmani ◽  
Mélodine Sommier
Keyword(s):  
Religious Beliefs ◽  
Cultural Beliefs ◽  
Essential Element ◽  
Human Condition ◽  
Religious Denomination ◽  
Beliefs And Practices ◽  
Religious Devotion ◽  
Religious Cultures ◽  
Globalized World ◽  
Culture And Communication

Religion is an essential element of the human condition. Hundreds of studies have examined how religious beliefs mold an individual’s sociology and psychology. In particular, research has explored how an individual’s religion (religious beliefs, religious denomination, strength of religious devotion, etc.) is linked to their cultural beliefs and background. While some researchers have asserted that religion is an essential part of an individual’s culture, other researchers have focused more on how religion is a culture in itself. The key difference is how researchers conceptualize and operationalize both of these terms. Moreover, the influence of communication in how individuals and communities understand, conceptualize, and pass on religious and cultural beliefs and practices is integral to understanding exactly what religion and culture are. It is through exploring the relationships among religion, culture, and communication that we can best understand how they shape the world in which we live and have shaped the communication discipline itself. Furthermore, as we grapple with these relationships and terms, we can look to the future and realize that the study of religion, culture, and communication is vast and open to expansion. Researchers are beginning to explore the influence of mediation on religion and culture, how our globalized world affects the communication of religions and cultures, and how interreligious communication is misunderstood; and researchers are recognizing the need to extend studies into non-Christian religious cultures.

The Impact of Secularism on Religious Beliefs and Practices

2010 ◽  
Vol 7 (1) ◽  
pp. 163
Author(s):  
Adibah Binti AbdulRahim
Keyword(s):  
Religious Beliefs ◽  
Practical Aspect ◽  
The West ◽  
Beliefs And Practices ◽  
Religious Worldview ◽  
Political Economic ◽  
The Impact

ABSTRACT Secularism is the most serious challenge of modernity posed by the West. Its main ideology is to liberate man from the religious and metaphysical values and expel religion from the practical aspect of man’s life. It clearly presents its materialistic viewpoint which is cut off from Divine, Transcendent or Supernatural principles and does not refer to and is isolated from Revelation. In terms of its intensity and scope as well as its discernable effects upon people’s mind, the repercussion of secularism is so pervasive and universal. It gives a great impact on every facet of life including individual and family lives as well as educational, political, economic and social-cultural realm. Most importantly, secularism affects the very tenets of traditional religious beliefs and practices. This paper tries to focus on the danger of secularism and its principles which are contradict to the religious worldview.  

Syria-Palestine

2020 ◽  
pp. 52-67
Author(s):  
Adrian Curtis
Keyword(s):  
Special Interest ◽  
Religious Beliefs ◽  
The Other ◽  
Beliefs And Practices ◽  
Israelite Religion ◽  
Religious Significance ◽  
Ras Shamra

Knowledge of the religion of ancient Syria has increased significantly in recent years thanks to key archaeological discoveries. Particularly important have been those from Ras Shamra (ancient Ugarit), which may offer the best window available for an understanding of Canaanite religious beliefs and practices. Excavations have revealed structures of religious significance, such as temples, sanctuaries, and tombs, as well as numerous texts. Of special interest are those mythological texts which tell the exploits of Baal, El, and the other great gods. There are also legends, sacrifice lists, pantheon lists, and prescriptions for various rituals. Some of these, notably the legends of Keret, and of Danel and his son Aqhat, provide evidence for beliefs about the religious status and significance of the king. This material enables a more considered understanding of ideas and practices that may have impacted upon Israelite religion.

scholarly journals Vegan YouTubers Performing Ethical Beliefs

Religions ◽  
2020 ◽  
Vol 12 (1) ◽  
pp. 7
Author(s):  
Kim Harding ◽  
Abby Day
Keyword(s):  
Great Britain ◽  
Religious Beliefs ◽  
Digital Content ◽  
Beliefs And Practices ◽  
Research Participants ◽  
Ethical Beliefs ◽  
Relational Practice ◽  
The Social ◽  
Youtube Videos ◽  
Question Survey

In Great Britain, “religion or belief” is one of nine “protected characteristics” under the Equality Act 2010, which protects citizens from discrimination in the workplace and in wider society. This paper begins with a discussion about a 2020 ruling, “Jordi Casamitjana vs. LACS”, which concluded that ethical vegans are entitled to similar legal protections in British workplaces as those who hold philosophical religious beliefs. While not all vegans hold a philosophical belief to the same extent as Casamitjana, the ruling is significant and will be of interest to scholars investigating non-religious ethical beliefs. To explore this, we have analysed a sample of YouTube videos on the theme of “my vegan story”, showing how vloggers circulate narratives about ethical veganism and the process of their conversion to vegan beliefs and practices. The story format can be understood as what Abby Day has described as a performative “belief narrative”, offering a greater opportunity to understand research participants’ beliefs and related identities than, for example, findings from a closed-question survey. We suggest that through performative acts, YouTubers create “ethical beliefs” through the social, mediatised, transformative, performative and relational practice of their digital content. In doing so, we incorporate a digital perspective to enrich academic discussions of non-religious beliefs.

scholarly journals Spiritual and Religious Beliefs and Practices and Social Support’s Relationship to Diabetes Self-Care Activities in African Americans

2013 ◽  
Vol 39 (2) ◽  
pp. 231-239 ◽  
Author(s):  
Yashika J. Watkins ◽  
Lauretta T. Quinn ◽  
Laurie Ruggiero ◽  
Michael T. Quinn ◽  
Young-Ku Choi
Keyword(s):  
African Americans ◽  
Religious Beliefs ◽  
Self Care ◽  
Beliefs And Practices

Kefahaman Beragama dan Proses Transformasi Hubungan Pasangan dalam Perkahwinan

2018 ◽  
Vol 3 (2) ◽  
pp. 75-91
Author(s):  
Dini Farhana Baharudin ◽  
Suhailiza Md. Hamdani ◽  
Marina Munira Abdul Mutalib ◽  
Mohd. Zaliridzal Zakaria
Keyword(s):  
Marital Satisfaction ◽  
Religious Beliefs ◽  
Married Couple ◽  
Qualitative Approach ◽  
Beliefs And Practices ◽  
Strong Relation ◽  
Marriage Relationships ◽  
Age Of Marriage ◽  
Counselling Approach ◽  
Professional Intervention

Previous studies show strong relation between religion and marital satisfaction. However, there are still lack of study that looks into this area from the Malaysian context, especially among the Muslims. This paper will explore connections between religion and transformational processes in marriage. Transformational processes refer to processes that occur in marriage relationships that do not require outside or professional intervention, especially when an issue or conflict arises in marriage. The methodology of the study utilizes a qualitative approach. Purposive sampling comprising of five Malay Muslim couples whose age of marriage is more than ten years were interviewed. Findings show that specific Islamic religious beliefs and practices are related to the maintenance of relationship for a married couple. The findings highlight the importance for a marital counselling approach which integrates naqli and ‘aqli knowledge that supports the clients’ needs. ABSTRAK Kajian lepas menunjukkan perkaitan yang kuat antara aspek-aspek keagamaan dengan kesejahteraan dalam hubungan pasangan berkahwin. Walau bagaimanapun, masih kurang kajian yang meneroka tentang perkara ini dalam konteks Malaysia, khususnya dalam kalangan orang Islam. Kertas ini akan meneroka tentang kefahaman agama dengan proses transformasi dalam perkahwinan. Kefahaman agama dalam kajian ini mencakupi kepercayaan dan amalan keagamaan. Manakala, proses transformasi dalam perkahwinan pula merujuk kepada proses-proses yang berlaku dalam hubungan perkahwinan yang tidak memerlukan intervensi secara professional daripada luar, khususnya apabila berlakunya isu atau konflik dalam perkahwinan. Metodologi kajian adalah menggunakan pendekatan kualitatif. Sampel bermatlamat melibatkan lima pasangan Melayu beragama Islam yang usia perkahwinan mereka melebihi sepuluh tahun. Temubual berstruktur telah dijalankan dan dapatan menunjukkan kefahaman beragama iaitu kepercayaan dan amalan Islam adalah berkait dengan pengekalan hubungan sesuatu pasangan dalam perkahwinan. Dapatan ini menunjukkan kepentingan untuk menggunakan intervensi kaunseling perkahwinan yang mengintegrasikan ilmu naqli dan ‘aqli yang dapat membantu menyokong keperluan klien.

Orientalists and Missionaries

2021 ◽  
Keyword(s):  
20Th Century ◽  
Religious Beliefs ◽  
18Th Century ◽  
Early Period ◽  
Indian Literature ◽  
Indian Languages ◽  
Beliefs And Practices ◽  
Hindu Religion ◽  
Colonial Frontier

The best accounts of Hindu religious beliefs and practices to reach Europe before 1800 came overwhelmingly from the pens of missionaries. There are several reasons why this was so. Their missionary task obviously motivated them to attempt to understand Hindu religion even if they ultimately rejected it as a false religion. Beyond this, missionaries were more likely than other Europeans, such as travelers or colonial officials, to spend the bulk of their lives, often several decades, in India. They were more likely to be well-educated, to learn Indian languages, and, especially, to read Indian literature. Although many remained in European coastal enclaves, in the early period they were also much more likely than other Europeans to spend extended periods beyond the colonial frontier, living and working in the hinterland. They were also usually required to give an account of their activities to their superiors in Europe. Their letters and reports are also more likely than those produced by independent travelers (although not colonial officials) to have survived by being preserved in European archives. Although missionary scholarship has continued into the 20th century and even beyond, it was gradually eclipsed by colonial and later professional scholarship from the end of the 18th century. The emphasis here will be on works emerging from the earlier period. Scholarship on missionaries has, until quite recently, been very largely the domain of historians of mission, many of whom were missionaries themselves. This has begun to change as the value of missionary accounts have been more widely recognized, and there has been a welcome shift from the often frankly hagiographic character of earlier secondary scholarship.

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