Empire, History and the Contemporary Global Order

Author(s):  
Dominic Lieven

This lecture discusses empire in its entirety across the millennia and across all the regions of the world. It presents an argument that power in its many manifestations is the core and essence of the empire. The lecture also seeks to address the concerns of both historians and students of international relations. It stresses the crucial significance of power in a way that is more familiar to international relations scholars than to many contemporary historians of empire. Finally, the lecture shows how important empire has been in shaping the contemporary global order, and that it still has much to tell about the nature of modern international politics.

2017 ◽  
Vol 13 (04) ◽  
pp. 739-746 ◽  
Author(s):  
Anna M. Agathangelou

International relations (IR) feminists have significantly impacted the way we analyze the world and power. However, as Cynthia Enloe points out, “there are now signs—worrisome signs—that feminist analysts of international politics might be forgetting what they have shared” and are “making bricks to construct new intellectual barriers. That is not progress” (2015, 436). I agree. The project/process that has led to the separation/specialization of feminist security studies (FSS) and feminist global political economy (FGPE) does not constitute progress but instead ends up embodying forms of violence that erase the materialist bases of our intellectual labor's divisions (Agathangelou 1997), the historical and social constitution of our formations as intellectuals and subjects. This amnesiac approach evades our personal lives and colludes with those forces that allow for the violence that comes with abstraction. These “worrisome signs” should be explained if we are to move FSS and FGPE beyond a “merger” (Allison 2015) that speaks only to some issues and some humans in the global theater.


Author(s):  
Sunil Khilnani

How should India’s rise be understood in the framework of international relations and a changing global order? This chapter assesses India’s jostle for an advantageous position on the world stage through three sets of lenses: the attempt to voice the civilizational values of a nascent nation; the expressions of the economic and developmental needs of a poor citizenry; and the self-professed aims and pursuits of the interests of a sovereign state. It then outlines some of the challenges in defining India’s international position, and explores possible means through which these can be navigated. In order to optimize the rewards of India’s interactions with the global order, deft management of all three approaches is necessary, enabled by a recognition of the fact that its greatest strength lies in the ability to articulate a democratically validated foreign policy.


Author(s):  
Vadzim S. Mikhailouski

Neo-Marxism world-system analysis was an effective means of the understanding of the postcolonial global order. The concepts of «core», «periphery» and «semi-periphery» reflected the dependent development of states in the global capitalist system. Capitalism structured the global order in the classical Marxist dichotomy of exploiters and exploited which can be represented with various subjects (states, groups of states, territories) and which according to neo-Marxism can’t disappear, because it reflects the essence of global antagonism. However, the realities of global development at the end of the 20th century demanded that neo-Marxism should reconsider the rigid link between the core-peripheral approach and the horizontal vision of the world: globalisation caused massive flows of migrants to highly developed countries and the gradual blurring of the boundaries between the core and periphery. There was the question in neo-Marxism which was about the ability of capitalism to preserve the core-peripheral organisation of the global division of labour. There was the idea that capitalism was able to reproduce core-periphery relations within the core states by including immigrants in the super-exploitation of labour through a covert policy of neo-racism. Such a vertical organisation of the core-peripheral model around the world, which was called dual society in neo-Marxism, would mean the formation of the global semi-periphery. The purpose of the article is to verify the neo-Marxist concept of the global semi-periphery using the example of the role of the migration factor in its formation. The study is based on UN data, as well as studies with a pronounced statistical component. According to the results of the study, it was concluded that the neo-Marxist concept of the global semi-periphery had not been verified by actual empirical material (on the example of the role of the migration factor). The available statistical and analytical data do not allow to totally confirm the neo-Marxist position that the global order under the influence of migration has been transformed and that it works in the conceptual model of a dual society. Globally, migration is not a determining factor in the widespread formation and unification of the dual method of labour exploitation within states. The quantitative data on the flow of migrants, comparative data on salaries in the countries of the core and the degree of concentration of income among certain groups of the population in the countries of the capitalist system state that the world is still largely reproduced in the horizontal core-peripheral model. Thus, there are no empirical grounds for stating the presence of a global dual society under the influence of the migration factor and consequently the presence of a global semi-periphery within the neo-Marxist approach of E. Balibar, I. Wallerstein, M. Hardt and A. Negri.


Author(s):  
Benjamin Tze Ern Ho

This chapter introduces the concept of Chinese exceptionalism as a framework for studying China’s political worldview and international relations. It argues that a discourse of Chinese exceptionalism has permeated Chinese scholarly circles as a mode of political inquiry into China’s international relations and vision of global order. Consequently it argues that a framework of exceptionalism provides a more comprehensive explanation of China’s international politics and foreign policy behavior. The chapter also discusses the research design of this study, which is based primarily on elite interviews and discourse analysis. It concludes with an outline of the remaining eight chapters of the book, and how they relate to the broader theme of Chinese exceptionalism.


2019 ◽  
Vol 26 (1_suppl) ◽  
pp. 39-63 ◽  
Author(s):  
Kerem Nisancioglu

This article explores how International Relations (IR) might better conceptualise and analyse an underexplored but constitutive relationship between race and sovereignty. I begin with a critical analysis of the ‘orthodox account’ of sovereignty which, I argue, produces an analytical and historical separation of race and sovereignty by: (1) abstracting from histories of colonial dispossession; (2) treating racism as a resolved issue in IR. Against the orthodox account, I develop the idea of ‘racial sovereignty’ as a mode of analysis which can: (1) overcome the historical abstractions in the orthodox account; (2) disclose the ongoing significance of racism in international politics. I make this argument in three moves. Firstly, I present a history of the 17th century struggle between ‘settlers’ and ‘natives’ over the colonisation of Virginia. This history, I argue, discloses the centrality of dispossession and racialisation in the attendant attempts of English settlers to establish sovereignty in the Americas. Secondly, by engaging with criticisms of ‘recognition’ found in the anticolonial tradition, I argue that the Virginian experience is not simply of historical interest or localised importance but helps us better understand racism as ongoing and structural. I then demonstrate how contemporary assertions of sovereignty in the context of Brexit disclose a set of otherwise concealed colonial and racialised relations. I conclude with the claim that interrogations of racial sovereignty are not solely of historical interest but are of political significance for our understanding of the world today.


2018 ◽  
Vol 32 (1) ◽  
pp. 89-101 ◽  
Author(s):  
Andrew Hurrell

AbstractIn the early years of the twenty-first century the narrative of “emerging powers” and “rising powers” seemed to provide a clear and powerful picture of how international relations and global politics were changing. Yet dramatic changes in the global system have led many to conclude that the focus on the BRICS and the obsession with the idea of rising powers reflected a particular moment in time that has now passed. The story line is now about backlash at the core; and, with the exception of China, rising powers have returned to their role as secondary or supporting actors in the drama of global politics. Such a conclusion is profoundly mistaken for three sets of reasons: the continued reality of the post-Western global order; the need to understand nationalist backlash as a global phenomenon; and the imperative of locating and strengthening a new pluralist conception of global order.


Religions ◽  
2020 ◽  
Vol 11 (5) ◽  
pp. 263
Author(s):  
Sotiris Roussos

By the end of the 20th century, after great political upheavals, two world wars, the decolonization process and political, social and scientific revolutions, it is hard to miss that the world is in a deep de-secularization process. In the Middle East, this process has taken multiple trajectories and has made geopolitics of religion central in reshaping regional issues and in restructuring modes of international politics and international system’s intervention in the Middle East.


2020 ◽  
Vol 2 (1) ◽  
pp. 14
Author(s):  
SUKMA SUSHANTI

International disease become the transnational issue that has enriched the studies in International Relations. It refers to the recent situation of COVID-19 pandemic, which is currently become the global concern. Then, politics and health interlinked each other. The main objective of the research to describe and explain about health issue is inevitable in demonstrating state interest. Desk research based on the valid sources helped build justification that health and international politics become integral part of the relation beween the actors. The scope of state foreign policy already adopt the health issues as the one of important agenda, in which created the competition in the international field. This condition supported by the shifting of the global order in the international politic constellation as the implication of COVID-19 pandemic. Keyword: international disease, international relation, COVID-19 pandemic, health issues. Foreign policy


2019 ◽  
pp. 247-266
Author(s):  
Gerald J. Postema

International politics was integral to Bentham’s comprehensive jurisprudential project. His perspective on international law was that of a legislator, an engineer of global order, not that of expositor or theorist of the existing law. He articulated a (quasi-) cosmopolitan principle for the governance of a state-pluralist global order: the ultimate aim of international law, he argued, is the greatest common and equal utility of all nations. This principle articulates a standard of equal, mutual benefit and builds in a proviso that permits derogation from arrangements or laws that work greatly to the disadvantage of any given nation. He envisioned the global order as a loose affiliation of equal sovereign states, each of which participates on an equal basis in a common congress accorded legislative authority through their participation and is subject to judgments of a common tribunal. Bentham’s ultimate solution to the problem of war was threefold: (i) the law was to be put on a clear, authoritative, and fully public basis in a carefully drafted and systematic code; (ii) all disputes arising in international relations were to be directed to this code and a common tribunal was empowered to resolve the disputes in an impartial way; (iii) judgments of the tribunal were to be enforced by the soft power of Public Opinion Tribunal consisting of both nations and individuals.


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