Schelling’s Criticism of Ontological Argument and Interpretation of Kant’s Doctrine of the Ideal of Reason

2021 ◽  
Vol 40 (3) ◽  
pp. 28-62
Author(s):  
Andrei B. Patkul
Keyword(s):  
Ontological Argument ◽  
Existence Of God ◽  
Ontological Proof ◽  
Real Existence ◽  
Anselm Of Canterbury ◽  
The Subject ◽  
The One ◽  
The Individual ◽  
Train Of Thought ◽  
The Ideal

To reconstruct a critique of the ontological proof of the existence of God in Schelling’s philosophy I examine his interpretation of the ontological argument by Anselm of Canterbury and Descartes as well as Schelling’s assessment of the critique of the Kantian ontological proof of the existence of God. I propose a reconstruction of Schelling’s account of undoubted being which cannot be deduced from the concept of the totality of all that is possible and therefore must come before any thought. He interprets reason as having an ecstatic nature which posits precedent undoubted being. This enables Schelling to formulate his own version of the thesis on the unity of being and thought, whereby being comes first and thought is only second. Against this background I analyse Schelling’s interpretation of the Kantian account of the ideal of reason. Schelling, on the one hand, agrees with Kant that being is not a real predicate, hence real existence cannot be deduced from essence in the sense of “what.” But, on the other hand, in contrast to Kant, he believes that real existence of the individual absolute must be assumed, which would be the subject for all possible predicates and whose being is ecstatically posited by reason as being external to itself. I raise the question of the relevance of Schelling’s thought for modern ontology, above all in overcoming ontotheology. Proceeding from the works of J. F. Courtine and L. Tengelyi I single out two aspects of Schelling’s doctrine that are relevant to my subject: (1) the priority of existence over essence in God’s being and (2) the fundamental irreducibility of God to a necessarily existent being, i.e. God’s freedom. It is evident that, in his interpretation of Kant, Schelling somewhat simplifies his train of thought and leaves it unclear how Kant links the concepts of necessary being and the supremely perfect being. It is also evident that Schelling’s concepts of “contingency,” “contingent necessity,” “the whole experience” need further study.

scholarly journals How can we know the existence of God: Anselm and Aquinas?

2015 ◽  
Vol 36 (1) ◽  
Author(s):  
Chibuikem C. Nnaeme
Keyword(s):  
Ontological Argument ◽  
Human Beings ◽  
Ongoing Debate ◽  
Existence Of God ◽  
Ontological Proof ◽  
Epistemological Conception ◽  
The Subject ◽  
The Absolute

This article is concerned with how we can know about the existence of God. In attempting to do this, the article will single out two medieval thinkers, Anselm and Aquinas, and will examine their stances on the subject. The former holds, as exemplified in his ontological proof,that human beings can rationally know the existence of God, whilst the latter objects to theformer�s claim by proffering that human beings can know God�s existence through effects of God�s creation. Over the years these positions have appealed to people who defend eitherstr and of the argument. Such a followership makes worthwhile my efforts to contribute to the ongoing debate. It is my intention to show the argument of each of these positions and indicate which is more plausible to human beings. It is vital to note that Anselm and Aquinas both accept the existence of God; therefore, the existence of God is not in question for them.The article will only concentrate on where the two thinkers differ in terms of how human beings can know God�s existence.Intradisciplinary and/or interdisciplinary implications: This article challenges idealists�philosophy that human beings can prove God�s existence from the concept, God, as epitomisedby Anselm�s ontological argument. The critique of the argument through the application of Aquinas�s realism exposes the limitedness of the human beings in epistemological conception of the absolute metaphysical reality.

scholarly journals Dowody na istnienie Boga

2018 ◽  
Vol 1 (1) ◽  
pp. 127-132
Author(s):  
Anna Białas
Keyword(s):  
Saint Thomas Aquinas ◽  
Ontological Argument ◽  
Thomas Aquinas ◽  
Existence Of God ◽  
Ontological Proof ◽  
Anselm Of Canterbury

The increased interest in arguments for the existence of God appeared in the XI century, with the development of the dialectic. One of the most famous ontological proof is a proof of Anselm of Canterbury – to prove the existence of God by going out only with HIS idea. In the XIII century, the ontological argument has lost its importance to the „five ways” of the Saint Thomas Aquinas, inspired by Aristotle and based on experience.

Kant’s Criticisms of Ontological and Onto-theological Arguments for the Existence of God

Kant Yearbook ◽  
2014 ◽  
Vol 6 (1) ◽  
Author(s):  
Matthew Rukgaber
Keyword(s):  
A Priori ◽  
Ontological Argument ◽  
Existence Of God ◽  
Real Possibility ◽  
The Subject ◽  
Theological Argument ◽  
The Ideal

AbstractKant’s objection to the ontological argument in the first Critique is thought to be contained within the claim that ‘existence is not a predicate’. This article maintains that this ‘digression’ on existence is not Kant’s main objection. Instead, Kant argues within the first eight paragraphs of this fourteen paragraph section that there is no meaningful predication - either logical or real - without a synthetic, existential judgment concerning the subject of predication. Thus, the very subject of predication of the proof (God) is an empty concept and an indeterminate nominal definition (rather than a real possibility) that allows for neither meaningful predication nor the generation of a contradiction. I argue that this objection is significantly different than classical objections that are often identified with it and from Kant’s objection in 1763. I also argue that Kant’s target is not simply the Cartesian argument but is also his own pre-critical onto-theological argument. There is little evidence that Kant continues to accept the a priori onto-theological argument, and, in fact, he rejects its core claims in his discussion of the ontological argument and in the final paragraphs of the section on the Ideal of Reason.

PHILOSOPHICAL PROPAEDEUTICS IN THE SYSTEM OF PRESCHOOL EDUCATION

2020 ◽  
Vol 22 (11) ◽  
pp. 11-15
Author(s):  
Gan N.Yu. ◽  
Ponomareva L.I. ◽  
Obukhova K.A.
Keyword(s):  
Modern Science ◽  
Preschool Education ◽  
Modern Society ◽  
Social Relevance ◽  
The Social ◽  
Moral Problems ◽  
The Subject ◽  
The One ◽  
The Individual ◽  
And Training

Today, worldview, spiritual and moral problems that have always been reflected in education and upbringing come to the fore in society. In this situation, there is a demand for philosophical categories. One of the priority goals of education in modern conditions is the formation of a reasonable, reflexive person who is able to analyze their actions and the actions of other people. Modern science is characterized by an understanding of the absolute value and significance of childhood in the development of the individual, which implies the need for its multilateral study. In the conditions of democratization of all spheres of life, the child ceases to be a passive object of education and training, and becomes an active carrier of their own meanings of being and the subject of world creation. One of the realities of childhood is philosophizing, so it is extremely timely to address the identification of its place and role in the world of childhood. Children's philosophizing is extremely poorly studied, although the need for its analysis is becoming more obvious. Children's philosophizing is one of the forms of philosophical reflection, which has its own qualitative specificity, on the one hand, and commonality with all other forms of philosophizing, on the other. The social relevance of the proposed research lies in the fact that children's philosophizing can be considered as an intellectual indicator of a child's socialization, since the process of reflection involves the adoption and development of culture. Modern society, in contrast to the traditional one, is ready to "accept" a philosophizing child, which means that it is necessary to determine the main characteristics and conditions of children's philosophizing.

The Villa Item and a Bride's Ordeal

1929 ◽  
Vol 19 (1) ◽  
pp. 67-87 ◽  
Author(s):  
Jocelyn Toynbee
Keyword(s):  
The South ◽  
Important Paper ◽  
The North ◽  
Dwelling House ◽  
South Wall ◽  
The Subject ◽  
The One ◽  
The Individual ◽  
North Wall ◽  
The Right

The paintings in the triclinium of the Villa Item, a dwelling-house excavated in 1909 outside the Porta Ercolanese at Pompeii, have not only often been published and discussed by foreign scholars, but they have also formed the subject of an important paper in this Journal. The artistic qualities of the paintings have been ably set forth: it has been established beyond all doubt that the subject they depict is some form of Dionysiac initiation: and, of the detailed interpretations of the first seven of the individual scenes, those originally put forward by de Petra and accepted, modified or developed by Mrs. Tillyard appear, so far as they go, to be unquestionably on the right lines. A fresh study of the Villa Item frescoes would seem, however, to be justified by the fact that the majority of previous writers have confined their attention almost entirely to the first seven scenes—the three to the east of the entrance on the north wall (fig. 3), the three on the east wall and the one to the east of the window on the south wall, to which the last figure on the east wall, the winged figure with the whip, undoubtedly belongs.

scholarly journals XXV.—On the Influence of Weather upon Disease and Mortality

1863 ◽  
Vol 23 (2) ◽  
pp. 299-348 ◽  
Author(s):  
R. E. Scoresby-Jackson
Keyword(s):  
External Force ◽  
The State ◽  
Medical Sciences ◽  
A Value ◽  
The Subject ◽  
The One ◽  
The Individual ◽  
To Receive

The subject to which I have to invite the attention of the Society this evening is one of no modern origin, the name of Hippocrates, amongst others of the fathers of medicine, being commonly associated with it. There is, indeed, perhaps no branch of medical inquiry whose history dips more deeply into the obscure pages of antiquity. The influence of weather upon disease and mortality has been acknowledged as a potent external force in every age, from that eminently speculative and credulous period when physicians professed to receive their diagnostic as well as their therapeutic inspirations from the stars, down to our own day. And yet there is perhaps no question in the whole cycle of medical sciences which has made slower progress than the one we have now to consider. People believe that the weather affects them. They speak of its influence, sometimes commendingly, more frequently with censure, on the most trivial occasions; but beyond a few commonplace ideas, the result of careless observation, or perhaps acquired only traditionally, they seldom seek a closer acquaintance with the subject. Our language teems with medico-meteorological apophthegms, but they are notoriously vague. The words which are most commonly employed to signify the state of the weather at any given time, possess a value relative only to the sensations of the individual uttering them. The general and convertible terms—bitter, raw, cold, severe, bleak, inclement, or fine and bracing, convey no definite idea of the condition of the weather; nay, it is quite possible that we may hear these several expressions used by different persons with reference to the weather of one and the same place and point of time. In order, then, to render medico-meteorological researches more trustworthy, we must be careful to employ, in the expression of facts, such symbols only as have a corresponding value in every nation.

Kant’s Radical Critique of Ontotheology

2019 ◽  
pp. 208-248
Author(s):  
Uygar Abacı
Keyword(s):  
Ontological Argument ◽  
Pure Reason ◽  
Existence Of God ◽  
The Real ◽  
Radical Critique ◽  
The Ideal ◽  
The Way

This chapter examines the way Kant’s revolutionary theory of modality radicalizes his critique of ontotheology in the Ideal of Pure Reason. First it shows how Kant’s downgrading of his own precritical ‘only possible argument’ from an objectively valid demonstration of the real necessity of the existence of God to a subjectively valid demonstration of the necessity of assuming the idea of such a being is due to his shift from an ontological to an epistemological interpretation of the actualist principle. Second, it argues that Kant’s refutation of the traditional ontological argument in the Ideal follows a multilayered strategy, consisting of a combination of two historical lines of objection, only the second of which presupposes his negative thesis that existence is not a real predicate, as well as an additional, third objection based on his further thesis that all existential judgments are synthetic, albeit in a peculiar sense.

Hardiness of a subject of activity in the situation of global emergency uncertainty in the context of person’s psychological safety

2020 ◽  
Author(s):  
E. B. Muradyan ◽  
Keyword(s):  
High Performance ◽  
Psychological Safety ◽  
Emergency Situation ◽  
Professional Activity ◽  
Preliminary Conclusion ◽  
Theoretical Terms ◽  
Theoretical Position ◽  
The Subject ◽  
The One ◽  
The Individual

The article has a theoretical approach in research. Relations between the terms «hardiness»; and «psychological safety», «subject of activity» and «professional’s personality» will be considered. The components of hardiness are analyzed. The issues that contradict the basic theoretical position on hardiness as the underlying psychological safety of the individual are analyzed. At a theoretical level, a connection between the hardiness and psychological safety of a professional’s personality is revealed. In theoretical terms the conceptions of a person as a personality (professional) and as a subject of professional activity are considered. The attitude of professional’s personality towards activities in the «new» conditions is revealed. Based on results of experts’ survey, a preliminary conclusion is made that a person involved in professional activity, is passionate about his/her work, professionally ready for it, quickly overcomes negative emotions connected with an emergency, the person is reorganized to work in the «new» mode, providing high performance (if the specificity of the work allows it). The issues arising in a stressful, emergency situation are being considered for the subject of professional activity. An attempt is made to describe the emergency, as well as the necessity to introduce conceptual «slogan»: «the situation of global emergency uncertainty». This situation is considered as the environment that the one created «for his/her self-preservation», to ensure the safety of mankind.

scholarly journals Analysis and assessment of water treatment plant reliability

2017 ◽  
Vol 41 (1) ◽  
pp. 21-38
Author(s):  
Dawid Szpak ◽  
Barbara Tchórzewska-Cieślak
Keyword(s):  
Water Treatment ◽  
Treatment Plant ◽  
Water Treatment Plant ◽  
Parameter Method ◽  
Flow Sheet ◽  
Surface Water Treatment ◽  
The Subject ◽  
Availability Index ◽  
The One ◽  
The Individual

Abstract The subject of the publication is the analysis and assessment of the reliability of the surface water treatment plant (WTP). In the study the one parameter method of reliability assessment was used. Based on the flow sheet derived from the water company the reliability scheme of the analysed WTP was prepared. On the basis of the daily WTP work report the availability index Kg for the individual elements included in the WTP, was determined. Then, based on the developed reliability scheme showing the interrelationships between elements, the availability index Kg for the whole WTP was determined. The obtained value of the availability index Kg was compared with the criteria values.

scholarly journals Philosophical conceptualization of evil in the ethical space of Confucianism

2021 ◽  
pp. 30-41
Author(s):  
Aleksei Ivanovich Aleksandrov ◽  
Andrei Andreevich Kovalev
Keyword(s):  
The Political ◽  
Philosophical Literature ◽  
Moral Principles ◽  
The Subject ◽  
Virtuous Life ◽  
The Individual ◽  
Good And Evil ◽  
The Ideal ◽  
Ethical Space

The subject of this research is the philosophical conceptualization of evil in the Confucianism. This goal is achieved by solving the following tasks: 1) assessment of Confucianism as a synthesis of the philosophical views of Confucius and Mencius; 2) determination of good and evil as  the contrasting concepts in the ethical space, which is based on the ideal of a “person of high nature” Junzi and the real world of a “petty person"; 3) evaluation of evil as the antipode of good, which is based on the sense of duty and regard of moral rules. The novelty of this research consists in the first within the Russian historical-philosophical literature comparative analysis of the views of Confucius and Mencius upon the nature of evil, examination of the genesis of such representations, and their relevance for modern philosophy. Representations on the nature of good and evil of Confucius and Mencius are based on the contrast within the ethical space of the ideal of a “gentleman” (due) and the reality of a “petty person”. The virtue of a “gentleman” is a means of achieving good; and the virtuous life leads to prosperity of the country. Evil of a “petty person” captured by selfish motives, leads to social demise and political disintegration. Mecius applies same moral principles, which govern the individual’s everyday life, to the political sphere of social existence. The thinker underlines circumscription of the monarchs, indicating that even the monarch – if not a “gentleman”, but merely a “petty person” – can be corrupted by evil, in which case the country faced demise.

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