scholarly journals Sootechestvenniki (compatriots) in the 19th century: semantic profile based on the data of the National Corpus of the Russian language

2020 ◽  
Vol 11 (3) ◽  
pp. 72-84
Author(s):  
S. T. Zolyan

The concept “sootechestvenniki” is one of the key tools for self-description of society; it is an instrument for drawing borderlines between “we” and “they”. The article describes the development of the meaning of this word since its coinage. The word appeared in the 18th cen­tury as a merger of the Old Slavic and Old Russian ‘otechestvo’ (fatherland, understood as one’s place of origin) and the French ‘compatriot’. This merger resulted in the formation of two new prototypical meanings: one is civic, collective and elevated, and the other gravitates to ethnicity since it is used to refer to Russians. With the strengthening of state institutions in Russia, the first meaning was bound to dominate and it did at the beginning of the 19th century. However, one should speak not about the synthesis, but rather about the discordance of the two meanings. In the 19th century, another meaning developed in the semantic struc­ture of the word: ethnic Russians living abroad. Gradually, the word acquired new evaluative meanings, while negative connotations still prevailed. The basic oppositions (we — they, here — there, ours — alien) interacted in an ambiguous way, substituting each other. A variety of hy­brid “compatriots” arose: we are there, they are here, etc. The heterogeneity of the seman­tics of the word reflects collisions within society, which faced a tragic internal split in the 20th century.

Author(s):  
O.Yu. Vasilyeva ◽  
M.V. Komarova

In the article the naming units denoting means of transportation are considered in the framework of the linguoculturological approach, which allowed to identify the specifics of the formation of both the regional nominative fund and national thinking in a certain epoch in the development of Russian literary language, which is facilitated by the comparative characteristics of an occasional word usage with the data of the National Corpus of the Russian language. Lexical-semantic, historical-etymological, word-forming and functional features of the analysed language units are revealed. The material for the study was texts of different genres, created and published on the territory of the Siberian region in the late 19th century — the first half of the 20th century.


Slovene ◽  
2020 ◽  
Vol 9 (1) ◽  
pp. 340-361
Author(s):  
Olga E. Pekelis

Že is one of the most closely studied particles in Russian, but its use within interrogative sentences, although it is a separate type of use, has not been investigated in detail. In this paper, I deal with the semantic and syntactic properties of že as part of a constituent or a polar question in the 18th–19th centuries and in modern usage. Based on the Russian National Corpus data, it is demonstrated that, in modern texts, že can appear in questions in four different meanings, each of them pragmatically coloured, whereas in the 19th century and earlier, že could also have a pragmatically neutral meaning, close to a conjunctive one, which has today been lost. This diachronic development corresponds to a typologically widespread scenario and represents the process known as pragmaticalization. The proposed semantic analysis of že is further considered in the light of syntactic tendencies in the evolution of this particle. This analysis can explain the absence of že in the polar questions in modern Russian and its presence in such types of questions in the Russian language of the 18th–19th centuries. The assumption that že has lost its conjunctive-like meaning in interrogative sentences is consistent with the observation that the conjunctive že is the less frequent type of že in declarative sentences.


2020 ◽  
Vol 210 ◽  
pp. 21002
Author(s):  
Iuliia Koreneva

The article is devoted to the comparative analysis of the word family with the root -свят/свящ- based on historical dictionaries of the Russian language, the purpose of the study is to conduct a preliminary analysis of the presentation of the words of this family in different dictionaries of the Russian language, namely, historical and modern. The statistical approach to lexical data demonstrates that the data obtained from five historical dictionaries contain a large number of words that no longer function in the modern Russian language, compared to certain dictionaries of modern Russian. I.I. Sreznevsky's Dictionary includes 105 words; Dictionary of Old Russian Language (11th–14th centuries) has 73 words; Russian Dictionary XI-XVII Centuries involves 210 words; Dictionary of the Russian Academy includes 61 words; Dictionary of the Church Slavonic language of 1847 has 150 words; Explanatory Dictionary of the Russian Language by Vladimir Dahl involves 124 words. When comparing quantitative data in all the historical dictionaries, the largest group comprises lexemes with the secondary root -свящ-. Moreover, all the words of this word family are not only etymologically related, but have the same root, since they maintain unity in their seme content that allows to analyze the semantic density of the root. In addition, a homogeneous stylistic marking of words of the word family also confirms their affinity, as all the words of this word family are genetically related to Church Slavonic and belong to the religious sphere. Graphs of the use of the words святой, святость (saint, sanctity) and свящeнный (holy) based on the Russian National Corpus demonstrate a decrease in the frequency of these words since the middle of the 19th century, and a comparison of the list of words of this word family from each historical dictionary with the modern linguistic consciousness directly indicates a drastic reduction in quantitative content of this word family, that occurred due to extralinguistic (historical and ideological) reasons.


2017 ◽  
Vol 13 (1) ◽  
pp. 9-24
Author(s):  
Akmal Hawi

The 19th century to the 20th century is a moment in which Muslims enter a new gate, the gate of renewal. This phase is often referred to as the century of modernism, a century where people are confronted with the fact that the West is far ahead of them. This situation made various responses emerging, various Islamic groups responded in different ways based on their Islamic nature. Some respond with accommodative stance and recognize that the people are indeed doomed and must follow the West in order to rise from the downturn. Others respond by rejecting anything coming from the West because they think it is outside of Islam. These circles believe Islam is the best and the people must return to the foundations of revelation, this circle is often called the revivalists. One of the figures who is an important figure in Islamic reform, Jamaluddin Al-Afghani, a reformer who has its own uniqueness, uniqueness, and mystery. Departing from the division of Islamic features above, Afghani occupies a unique position in responding to Western domination of Islam. On the one hand, Afghani is very moderate by accommodating ideas coming from the West, this is done to improve the decline of the ummah. On the other hand, however, Afghani appeared so loudly when it came to the question of nationality or on matters relating to Islam. As a result, Afghani traces his legs on two different sides, he is a modernist but also a fundamentalist. 


2021 ◽  
Vol 26 (1) ◽  
pp. 49-66
Author(s):  
Natalia Blum-Barth

From Historical Legacy to Self-Determined Language(s) Policy? Literary Multilingualism in Lithuania and Latvia. The first part of this article looks at Soviet language(s) policy. Two further parts discuss language(s) policy and literary multilingualism in Lithuania and Latvia. The aim is not to provide a differentiated investigation, but to show similarities and differences as well as tendencies in the language(s) politics of the two states from the 19th century to the present in the mirror of literature and to explain them using case studies. In the fourth, concluding part, literary translation is highlighted as one of the formats for implementing multilingualism outside the text with particular focus on the consultative function of the Russian language.


1988 ◽  
Vol 153 (3) ◽  
pp. 298-304 ◽  
Author(s):  
G. E. Berrios

The meaning of ‘melancholia’ in classical antiquity is opaque and has little in common with 20th-century psychiatric usage (Drabkin, 1955; Heiberg, 1927). At that time, melancholia and mania were not polar opposites (i.e. one was not defined as having opposite features to the other). Melancholia was defined in terms of overt behavioural features such as decreased motility, and morosity (Roccatagliata, 1973; Simon, 1978). Hence, in medical usage, ‘melancholia’ referred to a subtype of mania and named, in general, states of reduced behavioural output. These included disorders that might “exhibit depressed, agitated, hallucinatory, paranoid and even demented states … the ancient diagnosis of melancholy has no correct analogue in modern psychiatric practice …” (Siegel, 1973, p. 274).


2020 ◽  
Vol 22 (4 (202)) ◽  
pp. 293-310
Author(s):  
Valeria S. Kuchko ◽  
◽  

This article studies Russian verbs which name the action of gratuitous material assistance to those in need, i.e. благотворить, благотворительствовать, благодетельствовать, меценатствовать, жертвовать, спонсировать, and their few derivatives. The author focuses on the history of their origin and use in the Russian language, the development of their meanings, semantic features, and functioning in the text. The analysis of these characteristics of the life of the word in the language allows the author to identify and formulate some norms of the use of these verbs in modern charity discourse for those who speak and write about charity. The study is based on historical and modern lexicographic sources, such as explanatory dictionaries of the Old Slavic Language, Old Russian Language, Russian language of different time periods, as well as examples of word usage, retrieved from The National Corpus of the Russian Language. In spite of the fact that the verbs studied realise the predicate of a situation of charity and designate the subject’s action of providing a poor or deprived object with material support, they considerably differ in terms of time of their appearance in the language, periods of usage, and semantic capacity. The analysis demonstrates that there is no verb that could claim the status of a nuclear verbal lexeme of the semantic field of charity: the word with the widest neutral semantics благотворить has almost fallen out of use, the verbs благодетельствовать and меценатствовать have a narrower application, while жертвовать imposes semantic restrictions on the choice of words for the positions of the object and the instrument of charity, and in the case of the verb спонсировать a specific context of “market” charity is important, in which the subject receives a certain benefit from their contribution.


2021 ◽  
Vol 18 (2) ◽  
pp. 400-416
Author(s):  
Ekaterina V. Sharapova ◽  

The article discusses the idiolectic features of the adjective reshitel’nyi and the adverb reshitel’no in Fedor Dostoevskii’s writing style. Conceived as one lexical item, reshitel’nyi and reshitel’no have a semantic structure that includes three blocks of meanings: quality/mode of action; discursive meaning; intensity (corresponding to the lexical function Magn). The dictionary definitions suggest that all of them were common to reshitel’nyi/reshitel’no in Russian language of the 19th century. Ноwever, a corpus-based study shows that reshitel’nyi/reshitel’no in discursive or intensifying use is one of Dostoevskii’s idiolectic patterns. The study comprises 1219 contexts from Dostoevskii’s five great novels and from Leo Tolstoy’s, Mikhail Saltykov Shchedrin’s, Ivan Turgenev’s and Ivan Goncharov’s literary texts accessible in the Russian National Corpus. The analysis reveals the closeness of intensification tо discursive meanings up to nondistinction. Almost half of the contexts extracted from Dostoevsky’s texts are discursive or intensifying uses of reshitel’nyi/reshitel’no. This share is much smaller for the texts of other authors (12%, 22%, 15% and 14% respectively). The article considers some types of contexts and constructions that refer to discursive or intensifying uses of reshitel’nyi/reshitel’no in Dostoesvskii’s literary texts.


Author(s):  
Beloglazov I.A. ◽  
Biryukova N.V. ◽  
Nesterova N.V.

The authors of the work analyzed the sources that characterize the influence of absinthe on human culture. Absinthe, an alcoholic drink containing wormwood (Artemisia absinthium L.), was banned in the early 20th century due to unusual properties attributed to the side effects of drinking this alcohol. This review contains information about the history of the drink. On the one hand, absinthe left its mark in the culture as a “muse” for the creators, remaining forever imprinted in the works of various types of art, on the other hand, it became the main enemy for the most part of society because of the harmful properties that was characterized by researchers of the 19th century.


2020 ◽  
Vol 35 (2) ◽  
pp. 16-39
Author(s):  
Olaf Krysowski

Juliusz Słowacki and Teilhard de Chardin did not have much in common. The former was a Polish poet who wrote in the first half of the 19th century using a literary-pictorial style. The latter, on the other hand, was a French philosopher working in the first half of the 20th century using a scientific and intellectual style. In spite of these differences, one may get the impression that they both followed the same goal: to learn and explain the principles of the development of the world, from its origin to its end, from Alpha to Omega. This aspiration was accompanied by a belief (in Słowacki’s case, a messianic one) that the progress of existence leads to salvation and takes place according to a certain plan. One of the main mecha- nisms of this plan is the process of lifting the consciousness through the evolution of various biological forms towards its final shape – unity with God who is both a person and the absolute which encompasses all of the creation. Although the poet and the philosopher used different communication codes, their works share a common vision of evolution as a transition from an unconscious, dispersed exist- ence to a united being in which the spirit, the knowledge and the mind can achieve a “global”, yet personalized level.


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