scholarly journals Hay tal número de clérigos que causa asombro. La clerecía de Toledo a fines de la Edad Media = There Are so Many Clerics as to Cause Astonishment. Toledo’s Clergy in the Late Middle Ages

Author(s):  
María José Lop Otín

El presente trabajo trata de completar la frase que el viajero Jerónimo Münzer dejó inconclusa en relación al peso que el sector eclesiástico tenía en la ciudad de Toledo. Se sirve para ello de diversos testimonios debidos al celo reformista del cardenal Cisneros. Gracias a ellos será posible realizar por primera vez un estudio comparativo del clero urbano de Toledo en torno a 1501, cuantificar su número, conocer sus nombres y comparar la realidad socioeconómica en que se movían sus miembros. AbstractThis study attempts to finish the sentence left incomplete by the famous traveller Hieronymus Münzer in relation to the importance of the ecclesiastical sector in the city of Toledo. We will use various testimonies that were assembled at the request of Cardinal Cisneros. Thanks to these testimonies, this is the first time a comparative study of the urban clergy in Toledo around 1501 can be made. We will quantify their numbers, identify their names and compare the socio-economic environment in which they lived.

2020 ◽  
Vol 35 (2) ◽  
pp. 142-159
Author(s):  
S. V. Pavlenko ◽  
A. P. Tomashevskyi ◽  
H. V. Tsvik ◽  
S. F. Halytskyi

The city of Mychesk (Mychsk) is mentioned by the Hypatian Chronicle in the episode of the chase of Halich Prince Volodymyr Volodarovych for Prince Iziaslav Mstyslavych during his raid in 1151 to Kyiv occupied at that time by Prince Yurii Dolhorukyi. In the middle of the 19th century E. Rulikovskyi and L. Pokhilevych, having based on local legends, localized Mychesk on the territory of Mykgorod — a suburb of Radomyshl (today the part of city). The remains of the fortifications (ramparts and ditches), located on the peninsula at the influx of the Myka river into the Teteriv, were considered as the rests of Mychesk. For the first time, they were examined and described by V. Antonovych in the late 19th cent. Most of the researchers such as M. Hrushevskyi, A. Kuza, V. Misiats agreed with this version of Mychesk localization. In 1973 and 1985 M. Kuchera has made the survey on the territory of that peninsula and dug the prospect holes on the territory of Mykgorod fortifications. As a result, no artifacts and cultural layers dated to Old Rus period were found on the site or adjoining territory. The researcher considered this site to be the remains of a fortified churchyard in the Late Middle Ages. In 2009 and 2011 the additional researches of Mykgorod were made by the authors of the paper. The artifacts of Old Rus period have not been discovered. Instead of that fact, in 2011, numerous fragments of pottery dated to the middle — the second half of the 11th century and at the 12th—13th century were found in the central historical part of the modern city. Artifacts were located on the high terrace of the left bank of Myka river, in the garden of school # 3 and on the neighboring backyards. Huge cultural layer was obsereved in the prospect hole, the lower horizons of this layer are well preserved and provide the findings of ceramics dated to the middle — the second half of the 11th century. In the autumn of 2019, the authors carried out the rescue exploration on the school territory caused by construction of the school water and sewer system. In the communication trench the cultural layers, its capacity and current state of preservation were traced. The remains of three objects destroyed by modern machines were also recognized, they are dated to the Old Rus period. The ceramics dated to the 10th—18th centuries was collected. It should be noticed that in 2011 and in 2019 the fragments of plinth (a Greek brick) were found on the surface and during exploration. For the first view it can be dated to the late 11th — the first third of the 12th cent. These findings ought to show the existence of the stone church in Mychesk at the Middle Ages. Thus, the question of localization of the annalistic Mychesk consider to be fundamentally resolved. To form the complete scientific understanding of this Old Rus city we need further special historical and archeological research.


2021 ◽  
Vol 48 (1) ◽  
pp. 1-40
Author(s):  
Teresa Schröder-Stapper

The Written City. Inscriptions as Media of Urban Knowledge of Space and Time The article investigates the function of urban inscriptions as media of knowledge about space and time at the transition from the late Middle Ages to the early modern period in the city of Braunschweig. The article starts with the insight that inscriptions in stone or wood on buildings or monuments not only convey knowledge about space and time but at the same time play an essential role in the construction of space and time in the city by the practice of inscribing. The analysis focuses on the steadily deteriorating relationship between the city of Braunschweig and its city lord, the Duke of Braunschweig-Lüneburg, and its material manifestation in building and monument inscriptions. The contribution shows that in the course of the escalating conflict over autonomy, a change in epigraphic habit took placed that aimed at claiming both urban space and its history exclusively on behalf of the city as an expression of its autonomy.


Author(s):  
James A. Palmer

The humanist perception of fourteenth-century Rome as a slumbering ruin awaiting the Renaissance and the return of papal power has cast a long shadow on the historiography of the city. Challenging the view, this book argues that Roman political culture underwent dramatic changes in the late Middle Ages, with profound and lasting implications for the city's subsequent development. The book examines the transformation of Rome's governing elites as a result of changes in the city's economic, political, and spiritual landscape. It explores this shift through the history of Roman political society, its identity as an urban commune, and its once-and-future role as the spiritual capital of Latin Christendom. Tracing the contours of everyday Roman politics, the book reframes the reestablishment of papal sovereignty in Rome as the product of synergy between papal ambitions and local political culture. More broadly, it emphasizes Rome's distinct role in evolution of medieval Italy's city-communes.


Transilvania ◽  
2021 ◽  
pp. 43-58
Author(s):  
Maria Crîngaci-Țiplic

This paper presents an overview of the historiography that describes and investigates the components which compose the sacred spaces of Sibiu in the Middle Ages. It is well known that Sibiu had a preeminent position in the urban hierarchy of medieval Transylvania and of the south-eastern Europe. The city was attested for the first time in 1191 as an ecclesiastical center of the Transylvanian Saxons and was home to numerous places of worship and sacred sites (churches, monasteries, chapels, cemeteries, hospitals etc.). However, with the advent of the Reformation in the 16th century and the noticeable changes that occurred during the industrial age and the communist dictatorship (the 19th and 20th centuries), the medieval sacred building and their neighborhoods have been deeply transformed and medieval ecclesiastical topography became unrecognizable in modern day Sibiu. The recreation of the ecclesiastical topography and even more of the sacred spaces could be recreated through analyses and research of different type of sources from charters and town chronicles of the 16th-18th centuries to the most recent archaeological studies or papers on medieval art, architecture, or historical urban evolution. With this in mind, the study aims to provide references on the topic and establishes the main periods of the historiography and their relevant ideological and theoretical changes during over 400 hundred years of debates or research.


Author(s):  
Jesús Rodríguez Morales ◽  
David González Agudo

Los resultados de este estudio revelan la importancia de las ventas o alberguerías en la Repoblación segoviana al sur de la sierra de Guadarrama durante los siglos XIII-XV. La documentación archivística, que nos ha permitido identificar más de un 70 por ciento de estos establecimientos camineros, describe el trazado de varias vías antiguas de comunicación entre Segovia y sus extremos del Reino de Toledo. Las alberguerías segovianas se convertirían en un objetivo prioritario de la depredación señorial tardomedieval. Muchas ventas se vieron envueltas en disputas jurisdiccionales y fueron el origen de poblaciones modernas.AbstractThis study highlights the relevance of medieval inns (ventas or alberguerías) in the repopulation of Segovia’s southern plains beyond the Guadarrama mountain range, between the thirteenth and fifteenth centuries. Archival records have allowed us to identify 75 percent of these road hostels and describe several ancient routes between the city of Segovia and its southernmost limits in the kingdom of Toledo. Segovian inns would become a priority target for seigneurial abuse in the late Middle Ages. Most of these establishments were involved in jurisdictional disputes and were the origin of modern villages and towns.


2020 ◽  
Vol 134 ◽  
pp. 39-59
Author(s):  
Louis Sicking

Zuiderzee towns in the Baltic. ‘Vitten’ and ‘Vögte’ – Space and urban representatives in late-medieval ScaniaThe Scania peninsula in the southwest of present-day Sweden was one of the most important trading centres of medieval Northern Europe due to the seasonal presence of immense swarms of herring which attracted large numbers of fishermen and traders. Streching back from the beach of Scania were the so-called vitten, which the traders, grouped by region or city, held as their own, legally autonomous trade settlements, from the Danish King. Initially, these were seasonal trading colonies that were occupied only for the duration of the fair, which began in August and ended in November. In the late Middle Ages the vitten developed into miniature towns, modest off-shoots from the traders‘ mother city. The presence on a small peninsula (c 50 km2) of so many fishermen and merchants who did business together and came from different cities could easily have led to tensions and conflict. What was the relationship between the spatial arrangement of the vitten at Scania and the urban representatives of the vitten, the so-called vögte or governors? This question is addressed by focusing on the vitten of the Zuiderzee towns. Their vitten, among which were numbered those of eastern Zuiderzee cities like Kampen and Zutphen as well as those of western cities like Amsterdam, Brielle and Zierikzee, were part of the Hanse. However, the vitten of these cities have been virtually neglected in historiography. The territorial or local-topographical development of these vitten was characterized by regional concentration: the Zuiderzee vitten were located close or adjacent to one another. The new vitten of Zierikzee and Amsterdam bordered on that of Kampen. Traders from cities and towns without their own vitte were housed in a vitte of a neighboring city: those of Deventer and Zwolle, for instance, in the vitte of  Kampen, those of Enkhuizen and Wieringen in the Amsterdam vitte and those from Schouwen island in the vitte of Zierikzee. The vitten of the eastern Zuiderzee towns were founded at the beginning of the fourteenth century, that is on average half a century earlier than those of the western Zuiderzee towns. The count of Holland and Zealand initially appointed the Zierikzee vogt or governor for all his subjects. Later on, the cities in his counties then had their own governors, first appointed by the count, later by the city (with or without the count‘s approval). The development of the representation of Holland and Zeeland towns in Scania differs from what was characteristic of the eastern Zuiderzee towns. Neither the Count /Duke of Guelders nor the bishop of Utrecht (as overlord of the Oversticht) attempted to interfere with the individual towns‘ governors or the vitten. The trend towards territorialisation in Scania was unmistakable. Although foreign traders, by reason of their origins, were subject to the jurisdiction of their mother city (the personality principle), a fact reflected in the responsibility of the vogt for the citizens in question, they were also increasingly spatially limited in Scania. This was a consequence of the limited space available, of the pursuit of control over one’s own community, and of the goal of allowing different urban groups to live together peaceably, prevent conflicts and guarantee the conduct of international trade. In this way the vitten, in particular those of the Zuiderzee towns that were further away from their mother cities, can be understood as urban colonies overseas.


Author(s):  
M.B. Kozha ◽  
◽  
K.M. Zhetibaev ◽  

The article discusses the sacred places of the Kazakh history of the late Middle Ages: Martobe and Kultobe - historical places where the steppe elite once a year (usually in the fall) gathered for a general meeting and resolved issues - the conclusion of peace, the declaration of war, the redistribution of pastures, and the determination of nomadic routes. The article has collected and analyzed all known data from historical sources reporting on these places.Based on documentary data and a historiographic survey, the localization of the Martobe and Kultobe hills is presented. Archeology data and messages from representatives of the Kazakh intelligentsia of the 19th and early 19th centuries. XX century together with information from Russian scholars and the results of research by modern historians, they can more reasonably localize the location of Kultobe near the late medieval city of Turkestan and Martobe near the city of Sairam, and make an assumption about the chronological framework for holding general Kazakh meetings in these places.


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