scholarly journals Estudio y recuperación de la Iglesia de San Lorenzo, Úbeda (Jaén) = Study and Recovery of the Church of San Lorenzo, Úbeda (Jaén)

2016 ◽  
Vol 0 (4) ◽  
pp. 417
Author(s):  
José Manuel Almansa Moreno
Keyword(s):  
2019 ◽  
Vol 2 (3) ◽  
pp. 76
Author(s):  
Maria Fernanda García Marino

The aim of this contribution is to demonstrate through the study of the concrete example of the Charterhouse di San Lorenzo in Padula (Province of Salerno, Italy) how and to what extent, the utopian value of the spirituality of the Carthusian monks - inspired by the model of the Desert Fathers and the Church of primitive Christianity, devoted to the practices of strict enclosure, of rigorous abstinence, of meditation, of contemplation and of prayer - has affected the definition and development of a specific iconography; both for what concerns the figurative arts, which have as a milestone the theme of martyrdom and angels (the creatures closest to God), present within the monasteries of the order, both for what interests the architectural structure of buildings. Always the same as themselves, especially for the design, distribution and function of the spaces, which as a whole and in particular, they reflect, strictly and everywhere, the immutability of the Carthusian Rule, never changed since the foundation of the order in 1084. Following the model of the first monastery, built on the Chartreuse massif, in Grenoble (France), made by St. Bruno of Cologne, new settlements were erected and spread throughout Europe, with an exponential growth that does not suffer interruptions until the end of eighteenth century and that, left a deep and unequivocal cultural mark in the territory on which they extended. The Charterhouse model, a kind of Earthly Jerusalem like an imitation of the Celestial Jerusalem, can be well included in the universe of utopian architecture, but of the possible ones, where spirituality became tangible reality and where the sacredness of space conceived and built by the monks puts us in touch today the man with sensitive and perceptible experience, the so-called hierophany.


1990 ◽  
Vol 49 (4) ◽  
pp. 407-429 ◽  
Author(s):  
Frank Salmon

In his monographic article on Michelangelo's Laurentian Library in Florence, first published in 1934, Rudolf Wittkower relegated the history of its siting within the canonica (claustral buildings) of San Lorenzo to a third appendix. Since then a number of scholars have given detailed consideration to the site history, realizing it to be a significant aspect of Michelangelo's early career as an architect. The present paper maintains that some study of the canonica as Michelangelo probably encountered it should be prerequisite to any account of the site and presents new observations, measurements, and previously unnoticed 18th-century plans preserved in Prague to make such a study. The comprehensive publication of Michelangelo's correspondence, records, and drawings during the past 20 years facilitates reconstruction of the sequence of events in his development of the site, and this further illuminates the artist's working methods and relations with both his patron and his assistant. Consideration is also given to an abandoned idea for a library beyond the confines of the canonica, bordering on piazza San Lorenzo and perpendicular to the church façade. Documents from the Florence State Archive confirm the identity and location of properties as shown on Michelangelo's own plan of the vicinity, which is newly oriented, and the rejected scheme is briefly examined in relation to contemporary urban redevelopment in Florence.


1970 ◽  
Vol 28 ◽  
pp. 11-124
Author(s):  
Lasse Hodne

This study is devoted to the symbolic significance of shadow and light in two works by Filippo Lippi: The Annunciation in the Martelli Chapel in the Church of San Lorenzo in Florence and the painting of the same subject in the Frick Collection in New York. In the Renaissance, the shadow that appears in the Annunciation is often associated with the procreative power of God. The fact that Filippo Lippi makes use of this sense of the shadow is particularly evident in his Frick Annuciation. It is less well known that in the art of Filippo the shadow has a dual meaning. In fact, the contrast between light and shade in these pictures was not a result of experimentation with natural light; nor is it a difference - as some have argued - caused by the fact that the two halves of the picture were originally intended to be installed separately like the wings of an organ or an "armadio" (closet for ex voto). Instead, I believe that the difference in the way in which the two parts of these paintings are illuminated is a pun intended to emphasize the theological concept of a typological relationship between the Testaments and the realization of the prophecies about the birth of the Messiah.


2011 ◽  
Vol 17 (4-5) ◽  
pp. 439-463
Author(s):  
Stefano Riccioni

AbstractDuring the eleventh and twelfth centuries the Church began a process of renovation (renovatio) and the city of Rome was given new meanings. Antiquity is part of the identity of the Eternal City; the reuse or reframing of aspects of antiquity inevitably transformed the image of Rome. Public spaces, architecture and objects were given new Christian readings. Inscriptions, present both in sacred and secular settings, played an important role. A similar rewriting can also be found in travel literature and descriptions of the city, such as in the Mirabilia urbis Rome, where ancient monuments were re-interpreted to demonstrate the superiority of Christianity. Inscriptions were used as symbols of authority, as can be seen in the altar of the church of Santa Maria in Portico, in the papal thrones (San Clemente, Santa Maria in Cosmedin, San Lorenzo fuori le mura) and also in mosaics (San Clemente, Santa Maria in Trastevere). Inscriptions appeared on porticoed atriums built on new churches and added to older foundations, and they were used to renew ancient monuments and places. The Roman Commune used a similar strategy with civil buildings. The image of Rome was transformed through restoration and new construction that used spolia as meaningful objects, and inscriptions for their authoritative value.


Author(s):  
Lada Igorevna Kovalchuk

This article explores the peculiarities of spatial planning and construction phases of apse in the Franciscan Church of San Lorenzo Maggiore in Naples. Gothic deambulatory with a crown of radial chapels in the Church of San Lorenzo Maggiore is a unique typology of apse structure for the architecture of Franciscans in Italy. The architectural monument is ranked with a number of other Franciscan churches in Naples, built under the patronage of the monarchs of the Kingdom of Naples from Anjou Dynasty. Analysis is conducted on engineering aspects and system of orders of the Neapolitan Church. The analysis of formal-stylistic features and taking and consideration of historical peculiarities of the architectural monuments, the author suggests possible influence of the architectural language of French Gothicism upon the plan of the Church of San Lorenzo Maggiore. The article revises historiography of the question of origin of oriental hue in the Church of San Lorenzo Maggiore. The author substantially broadens the vector of research problems and interpretations associated with examination of French influence upon the plan of the apse of the Church of San Lorenzo Maggiore. The novelty of consists in the analysis of apse of the Church of San Lorenzo Maggiore the context of logics of the development of deambulatory in French Gothicism, rather than borrowing of this shape from medieval Italian architecture.


Author(s):  
P. Matracchi ◽  
F. Radicioni ◽  
A. Stoppini ◽  
G. Tosi

<p><strong>Abstract.</strong> The area of the monumental complex of the Cathedral and the rectories of S. Lorenzo, located on the “acropolis” of Perugia, has been for more than two thousand years the main religious and civil reference site of all populations since the origin of the city of Perugia. The aim of this research was to survey the monumental complex of the Cathedral of San Lorenzo through the use of various geomatic techniques, with particular attention to the areas of the apse, the transept, the attic, the upper courtyard and the lower one, together with the hypogeal rooms of the Capitular Museum underlying the church, including important and impressive ruins as a portion of an Etruscan terracing wall (2nd century BC).</p><p>The complex is extremely articulated, so it was necessary to correlate external and hypogeal internal spaces; the site is also characterized by the existence of numerous archaeological traces of various origins, resulting from the succession of events developed over the centuries and countless works that have been integrated, juxtaposed and in some cases replaced by previous ones. All this circumstances contribute to make not easy the understanding of the planimetric and altimetric relationships existing between the different parts and the identification of the real context of the architectural elements is equally complex. The need to connect different areas of the monumental complex located at different levels (from hypogeal rooms and vaults to the church, the attic and the external squares and streets) has required a coordinated and integrated use of geomatic techniques such as precision GNSS positioning (outside the building) and the creation of a very articulated three-dimensional geodetic network connecting the external GNSS vertices with the internal reference points and targets placed in the different areas to frame in a unique global datum the subsequent detailed surveys performed with LIDAR and photogrammetric techniques, so that the single scans and local surveys could be assembled to form a unique 3D model. Among the many aspects highlighted, in particular, it was possible to understand the genesis of the cathedral transept, whose size was dictated by an imposing Etruscan wall. Until now the ruins of the ancient cathedral complex were known - referring to three different buildings, the cathedral, the dodecagonal bell tower and the chapel of Sant'Ercolano - incorporated into the side of the basilical body in front of Piazza IV Novembre. From additional ruins attributed to the structure of the ancient cathedral, it was obtained that the level of the floor of the church has been substantially maintained in the current cathedral.</p>


1970 ◽  
Vol 23 ◽  
pp. 195-208
Author(s):  
Olof Brandt

In the study of ancient buildings and monuments, only on rare occasions, there is a crystal-clear relationship between the information given by texts and that found in the physical remains of the structure. A good example is the U-shaped basilica in the complex of San Lorenzo fuori le mura in Rome, excavated in 1950. Usually it is identified with a basilica built in the early fourth century by Emperor Constantine, according to the sixth-century source Liber Pontificalis. Another text in the same source mentions also another basilica, built or repaired in the fifth century by Pope Sixtus III, which by some scholars have been identified with San Lorenzo fuori le mura. Other scholars have preferred to see this fifth-century basilica in the church of San Lorenzo in Lucina, but this paper stresses that recent research in other fields makes this identification is impossible, concluding, for this and other reasons, that the basilica of Sixtus III probably is San Lorenzo fuori le mura but that this Pope perhaps only repaired the church, which probably was built by Constantine.


Author(s):  
Amy R. Bloch

Donatello, born Donato di Niccolò di Betto di Bardo (b. c. 1386–d. 1466) in Florence, was one of the most gifted and versatile sculptors working on the Italian peninsula during the Quattrocento. Reflecting his career, the scholarship on Donatello is vast and varied, and nearly all aspects of his life and works have received sustained attention. Though he trained in bronze casting and, apparently, in goldsmithery, his first documented works were in marble. From c. 1406 to 1440 he carved marble sculptures for Florence Cathedral and its Campanile. During the first three decades of the fifteenth century he fashioned statues for the exterior of the Florentine guild church of Orsanmichele (Sts. Mark, George, and Louis of Toulouse), as well as a variety of sculptures elsewhere. In the 1420s and 1430s he worked in Siena, carrying out a relief and statues for the font of the Baptistery and a tomb slab for Giovanni Pecci (Cathedral). Alongside Michelozzo, with whom he maintained a legal partnership (c. 1425–1434), he completed in the 1420s other tombs—one for Baldassare Cossa (the antipope John XXIII) in the Florence Baptistery and another for Rainaldo Brancacci in Sant’Angelo a Nilo in Naples—and, in the 1430s, a pulpit for Prato Cathedral. He spent two years in Rome—1432–1433—and made a number of sculptures there; he also worked for patrons in Mantua, Ferrara, and Modena. Though inspired by ancient and medieval art, Donatello was a relentlessly innovative sculptor whose approach was often experimental. He invented the schiacciato relief, demonstrating painterly effects in sculpture; he participated in the reinvention of the bronze statuette; and he was one of the first to fashion, after Antiquity, life-sized, freestanding statues. Examples include his extensively studied bronze David and Judith and Holofernes, both of which, along with relief sculptures at the church of San Lorenzo, he made for the Medici family, his enthusiastic patrons. From c. 1443 to 1453 he resided in Padua, where he made sculptures for the interior of the Basilica of Sant’Antonio, as well as the equestrian portrait of Gattamelata. He worked in Siena from 1457 to 1459 before returning to Florence, where he died. He utilized a wide range of media: stone of all types, metal (gilded and ungilded bronze), glass, fiber, wax, ceramic, polychromed wood (e.g., the St. John the Baptist in Venice; his haunting Mary Magdelene), terracotta, and stucco—the latter two used to craft inventive reliefs of the Virgin and Christ Child. He was especially attentive to the treatment of surface and often painted, carved, or scratched materials so they resembled other substances. Near-contemporary sources describe him as sarcastic, witty, and clever.


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