scholarly journals Prices and Value of the Hunted Animals and Hunting Products in the Late Fifteenth and the Second Half of the Sixteenth Century in the Environment of the Ruler of the Grand Duchy of Lithuania

Lituanistica ◽  
2018 ◽  
Vol 64 (2) ◽  
Author(s):  
Toma Zarankaitė-Margienė

The essence of hunting as a historical phenomenon cannot be defined in the economic aspect alone. In the Middle Ages and in the Early Modern Period, it was a multi-faceted symbiotic relationship combining both the daily life of the Grand Duke of Lithuania, the economic life of the state, and even foreign policy. It also partially shaped the image of the sovereign and legitimated his power. Hunted animals provided meat, bone material, furs, skins, and other products necessary for the needs of the ruler’s court. This article represents the latest research on the prices and value of the hunted animals and the products made from them in late fifteenth century and the second half of the sixteenth century in the environment of the ruler of the Grand Duchy of Lithuania. The second part of the analysis reveals the variety and prices of different products made from the hunted animals and their use.

2007 ◽  
Vol 12 (1) ◽  
pp. 63-92
Author(s):  
Elmantas Meilus

The recent international outcry concerning an old Jewish cemetery once again being destroyed in a former suburb of Vilnius, namely Šnipiškės (nowadays in the very centre of the city), forces us to revise the history of its origin and development in the period of the Grand Duchy of Lithuania. Summarizing the history of the cemetery, one plausible conclusion is that the cemetery was established on state-owned land in the jurisdiction of the Castle possibly in the late fifteenth century and the first reliable historical data goes back to the late sixteenth century in relation to tax exemptions. A comparison of historical, cartographic and archaeological data permits to make a valid assumption that the oldest burials from the second half of the sixteenth century were located in the south-western and central section of the cemetery based on the layout of 1808 (in the area between the Sports Hall and swimming pool built in the Soviet period). The cemetery developed gradually by acquiring separate state land plots belonging to the Castle Authority (Horodnictwo) and Forestry Authority (Derewnictwo) which were rented by different persons and by taking over payment of the taxes and fees they used to pay. The general situation of the cemetery at that period was marked in the plan from the Fürstenhof collection, drafted in approximately 1730. The Jewish cemetery was combined into one mas out of separate plots around 1790 in listing the urban possessions (land plots). Such situation was reflected in the layout of 1808 (possession no. 1116).


2006 ◽  
Vol 11 (1) ◽  
pp. 39-66
Author(s):  
Rimvydas Petrauskas

The main aim of this article is to collect and assess all accessible data about the early development of chivalric culture in the GDL and to identify possible trends. This phenomenon is perceived as part of the history of the European knighthood in the late Middle Ages. The article also seeks to investigate the meaning of the conception of the knight in the GDL documents of the fifteenth century in order to determine the spread of knighthood in the nobility of the Grand Duchy. In the research of these aspects the flourishing of the knighthood culture at the court of Grand Duke Vytautas in the early-fifteenth century is distinguished as a period when high-ranking representatives of the country’s nobility were awarded titles; and a new enhancement is noticeable in the times of Alexander Jogailaitis when an initiative, a unique phenomenon in Poland-Lithuania, was undertaken to establish a brotherhood of knights. In the analysis of the use of the concept of knighthood, emphasis is placed on the difference between the singular use of the knightly title and the pluralistic estate conception.


2020 ◽  
Vol 46 ◽  
pp. 8-24
Author(s):  
Irena Valikonytė

The discussion on the legal power of documents generated by the researchers exploring the written culture of the Grand Duchy of Lithuania in the fifteenth and sixteenth centuries invites for a more detailed analysis of the usage of a written document in the legal process, the chronology of its legal regulation, the document’s place in the system of evidence as well as its meaning in the legal consciousness of the nobles. The legal proceedings and rulings recorded in the judicial affairs books incorporated into the Lithuanian Metrica reveal the process when, with the development of the written culture and the increase of the demand for documents in the state’s internal affairs, the written document evolved into an independent and sound legal evidence in the judicial process. In the civil cases, primarily concerning the land ownership, the legal power of a written document was recognized already in the middle of the fifteenth century (although there was no peremptory requirement to present written documents in the judicial process), and approved by the extended edition of the First Statute of Lithuania. In the late fifteenth and early sixteenth centuries, the long-lived “colorful robes of justice” (the oath, the gesture, the placing of one’s cap) were replaced in the system of legal evidence by written documents which, from then on, were considered as more reliable evidence than a personal oath, and, in some cases, even a testimony. Eventually, this view found its place in the consciousness of the nobles who documented their transactions and used documents to solve legal conflicts. Moreover, in Lithuania, unlike in the Kingdom of Poland, the judges considered not only the public, but also the legitimate private documents as legal evidence of equal importance. Although, the hierarchy of legal evidence, that prioritized the documents was embedded only in the Second Statute of Lithuania (chapter IV article 52, entitled “On evidence and defense” (O dovodech i otvodech), the analysis of sources allows to decisively affirm that the main source of the aforementioned article was the practice of the courts in the late fifteenth and early sixteenth centuries.


2012 ◽  
Vol 17 (1) ◽  
pp. 39-69 ◽  
Author(s):  
S.C. Rowell

This article examines the development of charitable activity in the city of Vilnius and elsewhere in the Grand Duchy of Lithuania before the middle of the sixteenth century by studying the foundation of almshouses to care for the poor and destitute and foster the memory and salvation of pious benefactors. Almshouse foundations developed from increasing forms of practical piety within the GDL from the late fifteenth century, following earlier west European and Polish models. The first, dedicated to traditional patrons of such institutions, St Job and St Mary Magdalene, was founded by a Vilnius canon and medical doctor, Martin of Duszniki with the support of the monarch, Sigismund the Old, and his counsellors between 1518 and 1522. The almshouse swiftly became an established part of the city’s sacral topography. The fashion was adopted by Eastern Orthodox parishes in Vilnius too, and later spread to other confessional groups. Twelve charters are published for the first time in an appendix.


Author(s):  
Antonio Urquízar-Herrera

Chapter 3 approaches the notion of trophy through historical accounts of the Christianization of the Córdoba and Seville Islamic temples in the thirteenth-century and the late-fifteenth-century conquest of Granada. The first two examples on Córdoba and Seville are relevant to explore the way in which medieval chronicles (mainly Rodrigo Jiménez de Rada and his entourage) turned the narrative of the Christianization of mosques into one of the central topics of the restoration myth. The sixteenth-century narratives about the taking of the Alhambra in Granada explain the continuity of this triumphal reading within the humanist model of chorography and urban eulogy (Lucius Marineus Siculus, Luis de Mármol Carvajal, and Francisco Bermúdez de Pedraza).


2020 ◽  
Vol 24 (4-5) ◽  
pp. 363-382
Author(s):  
Mária Pakucs-Willcocks

Abstract This paper analyzes data from customs accounts in Transylvania from the middle of the sixteenth century to the end of the seventeenth on traffic in textiles and textile products from the Ottoman Empire. Cotton was known and commercialized in Transylvania from the fifteenth century; serial data will show that traffic in Ottoman cotton and silk textiles as well as in textile objects such as carpets grew considerably during the second half of the seventeenth century. Customs registers from that period also indicate that Poland and Hungary were destinations for Ottoman imports, but Transylvania was a consumer’s market for cotton textiles.


2016 ◽  
pp. 1-13
Author(s):  
Anželika Smetonienė

The catechism of M. Petkevičius (1598) is the first book in Lithuanian language by Reformers in the Grand Duchy of Lithuania, the second book in Lithuanian language in the Grand Duchy of Lithuania and the first hymnal in the Grand Duchy of Lithuania, however, there are only few studies of it. In this article verbal nouns abstracts, derivatives with suffix -imas / -ymas from verbs, are analysed. The aim is to determinate whether such abstract making type in the sixteenth century was most numerous, as is it today, and is some rare type of making such derivative abstracts recorded in the catechism of M. Petkevičius. Also, it was fond what Polish words were translated to Lithuanian language as verbal nouns abstracts. In order to achieve the aim, from the catechism of M. Petkevičius were elected all such abstracts: 220 different abstracts with suffix -imas / -ymas, that was used a total of 780 times. In conclusion it can be said that already in the catechism of M. Petkevičius derivatives from verbs with the suffix -imas / -ymas significantly prevails, although there are recorded a different pattern of verbal abstract derivatives (eg. mėgumas). Moreover, at the end of a sixteenth century the formation of verbal abstracts with suffix -imas / -ymas was established and little different from the formation of such abstracts in the current Lithuanian language. Also, there is some correlation between most numerous verbal noun formation type (-imas / -ymas derivatives) in the Lithuanian language and most numerous verbal noun formation type (-anie, -enie, -cie derivatives) in the Polish language: all Polish nomina actionis with suffixes -anie, -enie, -cie were translated to the Lithuanian language as verbal abstracts with suffix -imas / -ymas.


Born to Write ◽  
2020 ◽  
pp. 10-19
Author(s):  
Neil Kenny

From about the late fifteenth century onwards, literature and learning acquired increased importance for the social position of noble and elite-commoner families in France. One reason is the expansion and rise to prominence of the royal office-holder milieu, which had no exact equivalent in, say, England, where the aristocracy was much smaller than the French nobility and where there was no equivalent of the French system of venality of office. In France, family literature often helped extend across the generations a relationship between two families—that of the literary producer and that of the monarch. From the late Middle Ages, the conditions for family literature were made more favourable by broad social shifts. Although this study focuses mainly on the period from the late fifteenth to the mid-seventeenth century, it is likely that the production of works from within families of literary producers thrived especially up to the Revolution.


1956 ◽  
Vol 3 (02) ◽  
pp. 68-114
Author(s):  
Hugh Aveling

In the middle ages the Fairfaxes ranked amongst the minor landed gentry of Yorkshire. They seem to have risen to this status in the thirteenth century, partly by buying land out of the profits of trade in York, partly by successful marriages. But they remained of little importance until the later fifteenth century. They had, by then, produced no more than a series of bailiffs of York, a treasurer of York Minster and one knight of the shire. The head of the family was not normally a knight. The family property consisted of the two manors of Walton and Acaster Malbis and house property in York. But in the later fifteenth century and onwards the fortunes of the family were in the ascendant and they began a process of quite conscious social climbing. At the same time they began to increase considerably in numbers. The three main branches, with al1 their cadet lines, were fixed by the middle of the sixteenth century – the senior branch, Fairfax of Walton and Gilling, the second branch, Fairfax of Denton, Nunappleton, Bilhorough and Newton Kyme, the third branch, Fairfax of Steeton. It is very important for any attempt to assess the strength and nature of Catholicism in Yorkshire to try to understand the strong family – almost clan – unity of these pushing, rising families. While adherence to Catholicism could be primarily a personal choice in the face of family ties and property interests, the history of the Faith in Yorkshire was conditioned greatly at every point by the strength of those ties and interests. The minute genealogy and economic history of the gentry has therefore a very direct bearing on recusant history.


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