Egalitarian Ideology and Political Power in Prehispanic Central Mexico: The Case of Tlaxcallan

2010 ◽  
Vol 21 (3) ◽  
pp. 227-251 ◽  
Author(s):  
Lane F. Fargher ◽  
Richard E. Blanton ◽  
Verenice Y. Heredia Espinoza
Keyword(s):  
Collective Action ◽  
State Formation ◽  
Cultural Change ◽  
Political Regime ◽  
Central Mexico ◽  
Political Structure ◽  
Postclassic Period ◽  
Authority Structure ◽  
Late Postclassic ◽  
Military Campaigns

During the central Mexican late Postclassic period, the Aztec Triple Alliance became the largest and most powerful empire in Mesoamerica. Yet ancient Tlaxcallan (now Tlaxcala, Mexico) resisted incorporation into the empire despite being entirely surrounded by it and despite numerous Aztec military campaigns aimed at the defeat of the Tlaxcaltecas. How did it happen that a relatively small (1,400 km²) polity was able to resist a more powerful foe while its neighbors succumbed? We propose a resolution to this historical enigma that, we suggest, has implications for the broader study of social and cultural change, particularly in relation to theories of state formation and collective action. We find it particularly interesting that the Tlaxcaltecas abandoned a key tenet of traditional Nahua political structure in which kingship was vested in members of the nobility, substituting for it government by a council whose members could be recruited from the ranks of commoners. To achieve such a significant deviation from typical Nahua authority structure, the Tlaxcaltecas drew selectively from those aspects of Nahua mythic history and religion that were consistent with a comparatively egalitarian and collective political regime.

Teotihuacan Valley, Mexico, Postclassic Chronology

1996 ◽  
Vol 7 (2) ◽  
pp. 267-280 ◽  
Author(s):  
Susan Toby Evans ◽  
AnnCorinne Freter
Keyword(s):  
Population Growth ◽  
Thirteenth Century ◽  
Colonial Period ◽  
Central Mexico ◽  
Postclassic Period ◽  
Rural Villages ◽  
Early Colonial ◽  
Late Postclassic ◽  
Absolute Dating

AbstractThe Postclassic period in central Mexico was characterized by enormous population growth and expansion of settlement, but the timing of the onset of these processes has been poorly understood. Obsidian tools from residential contexts at the Late Postclassic village of Cihuatecpan in the Teotihuacan Valley have been analyzed to determine the extent of hydration, and thus the amount of time elapsed since the tools were manufactured. Estimated dates of manufacture range betweena.d.1221 and 1568, consistent with ethnohistoric accounts of the timing of establishment of Cihuatecpan and other rural villages, and their abandonment in the Early Colonial period. Ceramics found in the same contexts as the obsidian tools include Black-on-orange types, such as III, which may have come into use in the thirteenth century. This experiment in relative and absolute dating accords with other current research, indicating a needed revision of traditional chronologies toward an earlier onset of major processes.

TILL DEATH DO US PART

2007 ◽  
Vol 18 (2) ◽  
pp. 259-272 ◽  
Author(s):  
Lori Boornazian Diel
Keyword(s):  
Case Studies ◽  
The Political ◽  
Central Mexico ◽  
Postclassic Period ◽  
Political Alliances ◽  
Late Postclassic ◽  
Aztec Empire

AbstractThough infrequent, the inclusion of marriage statements in Aztec histories reveals the political nature of matrimony for elite Nahua rulers in Late Postclassic-period central Mexico. The rules governing these elite marriages were so standardized that unconventional marriages particularly stand out as strong political declarations. This article focuses on four case studies—two marriages that violated already established political alliances and two marriages in which aggressions were taken out against the royal wives. These case studies reveal shifting alliances and political maneuvering that are not as clearly evident when looking strictly at Conquest history. Ultimately, these marriages illuminate increasing political tensions within the Aztec empire. Moreover, they reveal the potential, though largely hidden, role of noblewomen in Aztec politics. Clearly, the political stakes in these unconventional marriages were high; in the four cases studies presented here, each ends with the death of one of the spouses.

Anthropogenic Soil Erosion around Lake Patzcuaro, Michoacan, Mexico, during the Preclassic and Late Postclassic-Hispanic Periods

1989 ◽  
Vol 54 (4) ◽  
pp. 759-765 ◽  
Author(s):  
F. A. Street-Perrott ◽  
R. A. Perrott ◽  
D. D. Harkness
Keyword(s):  
Soil Erosion ◽  
Central Mexico ◽  
Postclassic Period ◽  
Forest Region ◽  
Valley Side ◽  
Maize Cultivation ◽  
Forest Clearance ◽  
Anthropogenic Soil ◽  
Late Postclassic ◽  
Livestock Rearing

Lake Pátzcuaro (2,035 m asl), situated in the temperate highland-forest region of central Mexico, was the focus of Postclassic Tarascan civilization. Today, the lake is bordered by wide, swampy flats, which can be interpreted as low-angle fans of colluvial material derived from the deeply eroded, lower-valley side slopes. A gully near the northwest shore exposed two colluvial units: The lower one was dated at 2,300 years B.P. (350 B.C.) at the base of the exposure, while the upper one yielded three 14C ages ranging from 270 years B.P. (A.D. 1680) to "modern." Both units contained abundant charcoal. Pollen studies by Watts and Bradbury (1982) suggest that the first phase was initiated by the widespread introduction of maize cultivation around 1550 B.C. The second, more intense, phase of forest clearance, although it may have begun during the Late Postclassic period, probably culminated during the great expansion of colonial plough agriculture and livestock rearing in the late sixteenth and seventeenth centuries.

CERAMIC SEQUENCE, CHRONOLOGY, AND CULTURAL DYNAMICS OF THE UCAREO-ZINAPÉCUARO, MICHOACÁN OBSIDIAN SOURCE AREA

2021 ◽  
pp. 1-21
Author(s):  
Dan M. Healan ◽  
Christine Hernández
Keyword(s):  
Source Area ◽  
Central Mexico ◽  
Cultural Dynamics ◽  
Postclassic Period ◽  
Radiocarbon Dates ◽  
Pottery Analysis ◽  
Ceramic Chronology ◽  
Cross Dating ◽  
Obsidian Source

Abstract This article presents the ceramic sequence and chronology resulting from a multi-year program of survey, excavation, and analysis of pre-Hispanic settlement and exploitation within the Zinapécuaro-Ucareo (“U-Z”), Michoacan obsidian source area. Pottery analysis and classification aided by seriation analysis identified nine ceramic complexes and seven ceramic phases and sub-phases that both expand and refine the ceramic sequence previously established for the region by Gorenstein's (1985) investigations at nearby Acámbaro, Guanajuato. Initially established by ceramic cross-dating, the U-Z ceramic chronology has been largely confirmed by 30 radiocarbon dates and spans over 2,000 years of pre-Hispanic settlement, which included at least two notable episodes of trait-unit and site-unit intrusion from the eastern El Bajío and central Mexico. One of these episodes involved the appearance of two enclaves settled by individuals from the Acambay valley c. 90 km to the East, most likely from the site of Huamango, which our data indicate would have been occupied during the Middle Postclassic period.

scholarly journals Aztec and Tlaxcalan Economic Interaction: Blockade or Interregional Exchange?

2021 ◽  
pp. 1-18
Author(s):  
Bianca L. Gentil ◽  
A. Gabriel Vicencio Castellanos ◽  
Kenneth G. Hirth
Keyword(s):  
Regional Distribution ◽  
Distribution Networks ◽  
Postclassic Period ◽  
Regional Trade ◽  
Trade Patterns ◽  
Lithic Tools ◽  
Economic Interaction ◽  
Late Postclassic ◽  
Large Center ◽  
The Impact

This study investigates the impact of the Aztec Triple Alliance on trade and economic activity in the region of Puebla-Tlaxcala during the Late Postclassic period (AD 1200–1519). Ethnohistorical sources describe the Aztec Triple Alliance as constantly at war with settlements in the Tlaxcala region. To weaken their Tlaxcalteca rivals, the Aztecs imposed a trade blockade to reduce the flow of resources into Puebla-Tlaxcala. This article uses archaeological evidence to evaluate the effectiveness of this blockade. It compares the types of obsidian used to manufacture lithic tools from Aztec-controlled sources with those used within Puebla-Tlaxcala. Information from the large center of Tepeticpac and the small obsidian workshop site of Cinco Santos II, both in the Tlaxcala domain, are compared to other sites in Central Mexico prior to and during the height of Aztec influence. The results show little difference in regional trade patterns: obsidian from Sierra de las Navajas and Otumba was used in proportions in the Tlaxcala region in the Late Postclassic similar to those used during earlier periods. If an embargo was attempted, it was largely unsuccessful in isolating Tlaxcala from broader regional distribution networks.

FILTH AND HEALING IN YUCATAN: INTERPRETING IX HUN AHAU, A MAYA GODDESS

2016 ◽  
Vol 27 (2) ◽  
pp. 319-332 ◽  
Author(s):  
Timothy W. Knowlton
Keyword(s):  
Eighteenth Century ◽  
Postclassic Period ◽  
Late Eighteenth Century ◽  
Late Eighteenth ◽  
Late Postclassic ◽  
Interethnic Interaction

AbstractThis paper analyzes the roles and attributes of the Maya goddess Ix Hun Ahau, the female manifestation of Hun Ahau that appears in the Ritual of the Bacabs. This Colonial Yucatec text is our earliest surviving source for how Maya cosmology provided a framework for healing practices. Although the extant manuscript dates to the late eighteenth century, it is the culmination of centuries of interethnic interaction, including innovations emerging from the intellectual exchange that characterized Mesoamerica during the Late Postclassic period (ca. A.D. 1200–1500). The accoutrements and activities ascribed to this goddess in the incantations identify her as a Maya parallel to Tlazolteotl-Ixcuina, the Nahua goddess of weaving, sexuality, pollution, and its purification. Pollution concepts and purification practices that are otherwise peripheral in the Ritual of the Bacabs are specifically related to Ix Hun Ahau, suggesting that early intellectual exchange between Mesoamerican peoples extended to medical cosmologies as well.

Migration of the Zoques to the Mountain Region of Tabasco, Mexico

2021 ◽  
pp. 223-232
Author(s):  
Eladio Terreros-Espinosa
Keyword(s):  
Mountain Region ◽  
16Th Century ◽  
Mountain Range ◽  
Postclassic Period ◽  
Trade Routes ◽  
Terminal Classic ◽  
Linguistic Evidence ◽  
Significant Area ◽  
Late Postclassic ◽  
Exchange Network

The mountain region of Tabasco was a significant area in the interregional exchange network in pre-Hispanic times and during the colonial period. Additionally, the exchange of various regional products followed the intricate network of trade routes within the coastal plain and Chiapas. Therefore, the role played by the settlements of the Sierra Tabasqueña within the commercial chain that existed between pre-Hispanic times and the first half of the last century was undoubtedly reflected among these territories. Trade was an important part of the economy of the Zoque settlements established in the Tabasqueña mountain range. Linguistic evidence suggests that the Proto-Mixe-Zoque speakers from several centuries BC were among the first foreign groups to migrate to Tabasco, merging with the local inhabitants. The documents written by Spaniards in the first half of the 16th century state that the Province of the Sierra de Tabasqueña was occupied by Zoque-speaking inhabitants. Based on the analysis of pre-Hispanic pottery recovered in this region, a chronology can be proposed from the Early Preclassic to the Protoclassic period, continuing into the Late-Terminal-Classic through the Late-Postclassic period.

scholarly journals Membedah Diskursus Modal Sosial dan Gerakan Sosial: Kasus Penolakan Pabrik Semen di Desa Maitan, Kabupaten Pati

2020 ◽  
Vol 11 (1) ◽  
pp. 18-30
Author(s):  
Priyatno Harsasto
Keyword(s):  
Collective Action ◽  
Social Movement ◽  
Social Action ◽  
Local Governments ◽  
Political System ◽  
Political Regime ◽  
The West ◽  
The Social ◽  
Government Bureaucracy ◽  
Horizontal Networks

Social capital is a result of social movement  and vice versa. Social movement’s theories such as the mobilization of resource model tries to explain the anatomy of collective action in the context of liberal political system in the West. These theories can be used to dechiper collective action in general but may be not enough to explain rural social action in Indonesia which under transitional democracy political regime. In present rural Indonesia,  social movement participated by “weak” groups of peasants break out most frequently. These peasents movements are against local governments or enterprises who distupt citizens’  rights. The civic protest against semen enterprise in Maitan Village in Pati District is the case in point. The social networks created thecollective action. However, the horizontal networks among  protesters themselves cannot be succesful without the help of vertical network such as support that they may have received from high-ranking officials in the local government bureaucracy.

The Ballcourt Markers of Tenam Rosario, Chiapas, Mexico

1993 ◽  
Vol 4 (1) ◽  
pp. 55-64 ◽  
Author(s):  
John Gerard Fox
Keyword(s):  
Gulf Coast ◽  
Classic Maya ◽  
Central Mexico ◽  
Male And Female ◽  
Terminal Classic ◽  
The Earth ◽  
Blood Sacrifice ◽  
Late Postclassic ◽  
Maya Site ◽  
Coast Site

AbstractThis study is an iconographic analysis of ballcourt markers from the Late/Terminal Classic Maya site of Tenam Rosario, Chiapas, Mexico. The squatting posture of the two figures depicted on these markers, while rare in Lowland Maya art, is compared to Late Postclassic images of the earth deities Tlaltecuhtli and Tlaloc from Central Mexico. Contemporaneous examples of this posture are presented from the Gulf Coast site of El Tajin where squatting figures are associated with the rain god specifically and with the themes of ballgame sacrifice and regeneration in general. Tlaloc imagery in Classic Maya art is related to blood sacrifice as a complex, which includes both ritual warfare and autosacrifice. These forms of sacrifice are discussed as engendered categories in both Classic Maya and Aztec society. The Tenam Rosario markers are found to express themes that are consistent with ballgame symbolism throughout Mesoamerica, while conflating male and female aspects of blood sacrifice as regenerative ritual.

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