scholarly journals Nimfes al Vinalopó. La poesia renaixentista d’un alacantí oblidat, Josep Gosalbes de Cunedo (S. XVI)

Author(s):  
Antoni Biosca Bas

Resum: L’obra del poeta alacantí del segle XVI Josep Gosalbes de Cunedo ha passat a l’oblit. Alguns aspectes de la seua vida i obra mereixen atenció, com a mínim, per haver tractat temes propis de la seua terra. Alguns dels seus poemes tracten l’antiga Governació d’Oriola, al sud del regne de València, i celebren la creació del bisbat d’Oriola, motiu pel qual l’autor descriu el territori amb gust renaixentista. La seua amistat amb l’humanista Just Lipsi marca la seua biografia, on guerres i presó també estan presents.Paraules clau: poesia llatina; Renaixement; Oriola; Alacant; Just LipsiAbstract: The work of the 16th. century poet from Alicante Joseph Gosalbes of Cunedo has been forgotten. Some aspects of his life and work deserve attention, at least because he had written about topics of their own land. Some of his poems deal with the former Region of Orihuela, in the south of Valencia kingdom, and celebrate the creation of the diocese of Orihuela, so the author describes this territory in a Renaissance style. His friendship with the humanist Justus Lipsius mark his biography, where wars and prison are also present.Keywords: Latin poetry; Renaissance; Orihuela; Alicante; Justus Lipsius

Author(s):  
Zinaida V. Pushina ◽  
Galina V. Stepanova ◽  
Ekaterina L. Grundan

Zoya Ilyinichna Glezer is the largest Russian micropaleontologist, a specialist in siliceous microfossils — Cenozoic diatoms and silicoflagellates. Since the 1960s, she systematically studied Paleogene siliceous microfossils from various regions of the country and therefore was an indispensable participant in the development of unified stratigraphic schemes for Paleogene siliceous plankton of various regions of the USSR. She made a great contribution to the creation of the newest Paleogene schemes in the south of European Russia and Western Siberia, to the correlations of the Paleogene deposits of the Kara Sea.


Author(s):  
Anna Strode

Soon after the Protestant Reformation took place in Livonia in the 16th century, the currents of European humanism came to Livonia. As a result of the historical and religious impact, the level of education increased, enabling an environment for the development of the literature. Soon various Latin poetry texts int. al. 17th-century occasional poetry written by the humanists of Riga started to appear. The aim of the article is to bring to light the components of nuptial (epithalamium, ὑμέναιος/hymenaeus, carmen nuptialis, etc.) poetry written in Riga in the 17th century, as well as by exploring the specific features of occasional poetry to capture readers’ and researchers’ interest in the previously undiscovered cultural heritage. At the beginning of the article, the tradition of nuptial poetry is explained. Then, by examining the basic principles one must take into account in composing occasional poetry based on works of the ancient rhetors – Menander (Μένανδρος Ῥήτωρ, c. 3rd century), pseudo-Dionysius (pseudo-Dionysius/Διονύσιος), Himerius (Ἱμέριος, c. 315–c. 386) and the book “Seven Books on Poetry” (Poetices libri septem, 1561) written by Italian humanist Julius Caesar Scaliger (1484–1558) – a table of the most used topics in nuptial poetry is formed. Afterwards, the poetry written in Riga and its most typical components (didactics, laudation, inducement, foresight, wishes/congratulations and prayers) is compared to the topics offered by previously mentioned theoreticians. Fragments of Latin nuptial poetry written in Riga are included to portray the components of poetry more clearly. All translations of poetry included in the article are made by the author of the article.


Author(s):  
Софья Антоновна Лагранская

Хорватское наивное искусство, зародившееся в небольшом селе Хлебине, неотделимо от обрядности, без которой невозможно представить течение деревенской жизни. Яркие и декоративные работы крестьянских художников крепко спаяны не только с народным искусством, но и с самим сельским бытом, с его ритмично повторяющимися циклами. В картинах хорватских живописцев особое внимание уделяется изображению различных семейных и календарных праздников. Прослеживаются в творчестве хлебинской школы и элементы архаических обрядов, сохранившиеся в культуре южных славян. Традиционные для хорватской деревни ритуалы не могли не оказать влияния на художников, они послужили плодородной почвой для создания яркой подстекольной живописи. Связь наивного и народного искусства по мере углубления в проблематику становится всё более и более явственной. Мышление хорватских наивных художников архетипично в том смысле, что под определенными образами и темами их творчества есть глубокая мифологическая основа: угадывается целый комплекс смыслов, присутствует ощущение первозданности природы и хрупкого слоя крестьянской цивилизации. Обращение к образам и символам земледельческих обрядов и праздников - это не просто дань традиции хлебинской школы, это внутренняя потребность выражения себя в этой вечной для художников, живущих на берегах Дравы, теме бытия крестьянского мира. Croatian naive art developed in the small village of Hlebine is inseparable from the rituals of village life. The bright, ornamental works of peasant artists are firmly tied not only to folk art, but also to rural life and its repetitive cycles. In the paintings of these Croatian artists specific attention is paid to the depiction of family and calendar holidays. Traditional Croatian village life has had a strong impact on the artists has served as fertile soil for the creation of bright colored painting. Elements of archaic rituals that are still preserved in the culture of the South Slavs may be seen in their works. The connection between naive and folk art becomes clearer as we delve deeper into it. The thinking of Croatian naive artists is archetypal in the sense that a deep mythological basis underlies certain images and themes of their work. A complex of meanings may be intuited; there is a sense of primeval nature and the fragile layer of peasant civilization. The appeal to images and symbols of agricultural rites and holidays is not just a tribute to the tradition of the Hlebine school; for artists living on the banks of the Drava it derives from an inner need to express themselves in these eternal themes of the peasant world.


Author(s):  
F. Sacristán - Romero

The objectives of satellites HISPASAT are oriented towards the search to satisfy necessities derived from the transport of television and radio signals. It tries the supplying of a basic and safe support of communications for the defence and security of the national territory, the creation of an infrastructure of channels for official networks, routes of data, restoration of connections, rural telephony. Also is wanted to foment the provision of television channels for the Hispanic community in the south and center of America and the broadcasting of services of television for people in general.


The A. C. Saunders site (41AN19) is an important ancestral Caddo settlement in the upper Neches River basin in Anderson County in East Texas. The site is one of only a few ancestral Caddo sites with mound features in the upper Neches River basin, particularly those that are known to date after ca. A.D. 1400, but this part of the upper Neches River basin, including its many tributaries, such as Caddo Creek just to the south and west, was widely settled by Caddo farmers after that time. These Caddo groups left behind evidence of year-round occupied settlements with house structures, middens, and outdoor activity areas, impressive artifact assemblages, as well as the creation of numerous cemeteries, most apparently the product of use by families or lineage groups.


Author(s):  
Elwira Buszewicz

The main aim of this paper is to analyze several early-modern Neo-Latin poems written by Polish authors; the poems deal (in different ways) with old age. The poets undertake a kind of intertextual game with the reader, applying various stereotypes and clichés. On can speak about a “semiotic landscape” of old age. The authors taken into consideration are Jan Kochanowski, Grzegorz of Sambor, Thomas Treter (16th century) and Maciej Kazimierz Sarbiewski, Albert Ines (17th century).


Temida ◽  
2011 ◽  
Vol 14 (4) ◽  
pp. 21-36
Author(s):  
Jovan Ciric

In the nineties of the last century it was noticed in the U.S.A. that suddenly the number of crimes with violence in the inter-racial and inter-ethnical conflicts rose. Also the phenomenon of ignition of churches, religious and sacral objects, especially in the south of the U.S.A., objects which were used by black people, was recorded. Directly in relation to that - the term ?hate crimes? then arose in science and became outspread very quickly, primarily in criminology. Several events, and above all the murder of a young homosexual in Wyoming influenced for both the violence and the crimes commited towards the homosexuals and all due to the prejudices towards this sexual minority to be included in this term. Today, this term is used not only in the U.S.A. and not only in a criminological sense, but also in a purely legal sense to denote the crimes which were carried out under the influence of hate towards a correspondent racial, ethnical or sexual minority. This term is linked also to the terminology and thus the problems which are related to the ?hate speech?. The author of this paper writes about how this term arose in the first place and which problems emerge related to hate crimes and primarily in relation to the issues of expansion of democracy and tolerance, and also education, primarily among the police force and the young population. The author also ascertains that only with the law, no great effects in the battle against this phenomenon can be achieved and that before the criminal-legal intervention some other measures have to be approached, like the creation of an atmosphere of tolerance and the education of the citizens about the phenomenon of hate crimes.


2021 ◽  
Vol 4 ◽  
pp. 1-5
Author(s):  
Ioana Zamfir

Abstract. The characteristics and appearance of an authentic map (in conformity with reality), together with the convention about how authenticity should be obtained in a map, continued to change since the beginning of modern cartography along the centuries. As Critical Cartography has emphasised, the authenticity of a map was in many cases just a convincing appearance, hiding intricate ideologies. However, the political role of maps is just one aspect of their significance, which does not exclude the existence of genuine beliefs and ideals which were guiding cartographers and map authors in the creation process.With a long tradition of understanding maps as illustration devices, Renaissance geography blended intimately with the assumptions and debates of the artistic domain of painting. Among these, veracity was a much praised ideal, signifying the ability of the art work to make present the absent things or giving a new life to people or events gone long ago, a perspective which allowed for rich metaphysical implications. In his theological atlas Theatrum Terrae Sanctae, Christian Adrichom used a variety of formula through which he expressed his view on the evocative power of maps, deriving from contemporary theories concerning truth, vision and representation. In this article we will employ the textual analysis of Adrichom’s affirmations, approaching them through the filter of the Intellectual History methodology. This method allows us to discover that the author explored the metaphysical implications of painting realism in order to present and use his maps as Christian devices, equating the veracity of the cartographic medium with the authenticity of Christ’s life and with the theological understanding of truth.


2021 ◽  
Vol 9 (2) ◽  
pp. 243-249
Author(s):  
Max Quanchi

Review of: Tikopia Collected: Raymond Firth and the Creation of Solomon Islands Cultural Heritage, Elizabeth Bonshek (2017) Canon Pyon: Sean Kingston Publishing, 222 pp., ISBN 978 1 90777 439 3 (hbk), £60   Collecting in the South Sea: The Voyage of Bruni d’Entrecasteaux 1791–1794, Bronwen Douglas, Fanny Wonu Veys and Billie Lythberg (eds) (2018) Leiden: Sidestone Press, 381 pp., ISBN 978 9 08890 574 2 (pbk), €60   Resonant Histories: Pacific Artefacts and the Voyages of HMS Royalist 1890–1893, Alison Clark with Eve Haddow and Christopher Wright (2019) Leiden: Sidestone Press, 272 pp., ISBN 978 9 08890 629 9 (pbk), €55


2020 ◽  
pp. 221-271
Author(s):  
Steve Tibble

This chapter discusses Reynald of Châtillon, lord of the Transjordan, who had made a statement of aggressive intent in 1183 and taunt Saladin in an extremely public and personal way. It describes Reynald as the most persistently belligerent and arrogant of the crusader commanders. It also recounts raid of the Gulf of Aqaba, where Reynald and his Christian crew brought havoc to the unsuspecting sailors and merchants of the Muslim “mare nostrum.” The chapter also talks about the near collapse of the eastern frontiers of the crusader states in the 1160s while the Frankish field armies were trying to take Egypt. It looks into the rise of Saladin and the creation of a new Muslim empire from Yemen and Egypt in the south up to Syria and Mesopotamia in the north, in which the crusaders found themselves surrounded and outnumbered.


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