Jan van Eyck (b. c. 1390–d. 1441), whose fame was international during his own lifetime and has never faded in the centuries since, was one of the most inventive and influential painters of all time. Born probably in the 1390s in or near Maaseik, his early years and training remain obscure. His career first comes into partial focus in the early 1420s, when he is recorded working in The Hague for John of Bavaria, Count of Holland. In 1425 he was employed by Philip the Good, Duke of Burgundy (r. 1419–1467), one of the most powerful princes in Europe. Based mainly in Bruges, he served Philip and other prestigious patrons for rest of his life. The great esteem in which he was held by the duke and others, along with Jan’s unprecedented assertion of himself among inscriptions and images, made him an early model of the prized court artist, a role that would soon become more familiar in the Renaissance and after. Of the approximately two dozen paintings most confidently attributed to him, the earliest dated work is also the largest and most complex: the Ghent Altarpiece, completed 1432. Its inscription indicates that the project was begun by his brother Hubert (d. 1426), from whom no other surviving works have been confidently identified. The remaining paintings attributed to Jan van Eyck are altarpieces, smaller devotional pieces, and portraits. Lost works mentioned in early sources or echoed in variant paintings and drawings included more of the same, along with at least one genre-like image, of a woman at her bath. It has long been speculated that Jan’s early work may have included manuscript illumination, with the paintings of the Turin-Milan Hours at the center of this scholarship. In his 1550 Lives of the Artists, Vasari credited Jan van Eyck with the invention of oil painting, a claim widely repeated until it was disproven in the late 18th century. But fascination with the brilliant effects of van Eyck’s technique—and especially the novel depths of his realism—has never waned. Much of the 20th-century literature has probed symbolic and related dimensions of meaning in his realism. This interpretive scholarship on van Eyck and his Flemish contemporaries (chiefly Robert Campin and Rogier van der Weyden), associated especially with Panofsky’s conceptions of iconography, iconology, and “disguised symbolism,” became widely influential in 20th-century art history.
The Devil Finds Work