Empire, migration and the NHS

Author(s):  
Julian M. Simpson

Chapter 2 connects the history of the NHS to the history of the British empire and post-war migration. The arrival in Britain of the South Asian medical graduates who became GPs was the product of a very specific post-imperial context that existed in the forty years following the establishment of the NHS. The post-war migration of doctors was not a spontaneous or new phenomenon-it is linked to the long history of British medicine in South Asia and is an amplification of longstanding imperial flows of doctors to Britain. Medicine on the Indian subcontinent had been fundamentally shaped by its imperial past. Conversely, in a growing NHS, their labour offered a solution to the staffing needs of the new organisation, particularly in junior posts, in unpopular specialties and in industrial areas. There was a time lag between the formal end of empire and the dismantling of its legacies such as the freedom of doctors to move to Britain and their ability to gain recognition for their qualifications. This explains how between the 1940s and the 1980s South Asian doctors came to take on such an important role in the British healthcare system.

1990 ◽  
Vol 122 (2) ◽  
pp. 359-369
Author(s):  
S. Gunasingam

Since the time South Asia, together with other Asian and African countries, became an integral part of the British Empire, the significance of manuscripts, published works and other artefacts, relating to those regions has stimulated continued appreciation in the United Kingdom, albeit with varying degrees of interest. It is interesting to note that the factors which have contributed in one way or another to the collecting of South Asian I material for British institutions vary in their nature, and thus illuminate the attitudes of different periods. During the entire nineteenth century, the collectors were primarily administrators; for most of the first half of the twentieth century, it was the interest and the needs of British universities that led to the accumulation of substantial holdings in many academic or specialist libraries.


2020 ◽  
Vol 79 (3) ◽  
pp. 659-683
Author(s):  
Harald Fischer-Tiné

This article reconstructs the history of the Indian YMCA's Orientalist knowledge production in an attempt to capture a significant, if forgotten, transitional moment in the production and dissemination of scholarship on the religions and cultures of the Indian subcontinent. The YMCA's three Orientalist book series examined here flourished from the 1910s to the 1930s and represent a kind of third-stream approach to the study of South Asia. Inspired by the Christian fulfillment theory, “Y Orientalism” was at pains to differentiate itself from older polemical missionary writings. It also distanced itself from the popular “spiritual Orientalism” advocated by the Theosophical Society and from the philologically inclined “academic Orientalism” pursued in the Sanskrit departments of Western universities. The interest of the series’ authors in the region's present and the multifarious facets of its “little traditions,” living languages, arts, and cultures, as well as their privileging of knowledge that was generated “in the field” rather than in distant Western libraries, was unusual. Arguably, it anticipated important elements of the “area studies” approach to the Indian subcontinent that became dominant in Anglophone academia after the Second World War.


Author(s):  
Billie Melman

Empires of Antiquities is a history of the rediscovery of the imperial civilizations of the ancient Near East in a modern imperial order that evolved between the outbreak of the First World War and the decolonization of the British Empire in the 1950s. It explores the ways in which near eastern antiquity was redefined and experienced, becoming the subject of imperial regulation, modes of enquiry, and international and national politics. A series of globally publicized spectacular archaeological discoveries in Iraq, Egypt, and Palestine, which the book follows, made antiquity material visible and accessible as never before. The book demonstrates that the new definition and uses of antiquity and their relations to modernity were inseparable from the emergence of the post-war international imperial order, transnational collaboration and crises, the aspirations of national groups, and collisions between them and the British mandatories. It uniquely combines a history of the internationalization of archaeology and the rise of a new “regime of antiquities” under the oversight of the League of Nations and its institutions, a history of British attitudes to, and passion for, near eastern antiquity and on-the-ground colonial policies and mechanisms, as well as nationalist claims on the past. It points to the centrality of the new mandate system, particularly mandates classified A in Mesopotamia/Iraq, Palestine, and Transjordan, formerly governed by the Ottoman Empire, and of Egypt, in the new archaeological regime. Drawing on an unusually wide range of materials collected in archives in six countries, as well as on material and visual evidence, the book weaves together imperial, international, and national histories, and the history of archaeological discovery which it connects to imperial modernity.


2021 ◽  
Vol 53 (1) ◽  
Author(s):  
Fan Jiang ◽  
Ruiyi Lin ◽  
Changyi Xiao ◽  
Tanghui Xie ◽  
Yaoxin Jiang ◽  
...  

Abstract Background The most prolific duck genetic resource in the world is located in Southeast/South Asia but little is known about the domestication and complex histories of these duck populations. Results Based on whole-genome resequencing data of 78 ducks (Anas platyrhynchos) and 31 published whole-genome duck sequences, we detected three geographic distinct genetic groups, including local Chinese, wild, and local Southeast/South Asian populations. We inferred the demographic history of these duck populations with different geographical distributions and found that the Chinese and Southeast/South Asian ducks shared similar demographic features. The Chinese domestic ducks experienced the strongest population bottleneck caused by domestication and the last glacial maximum (LGM) period, whereas the Chinese wild ducks experienced a relatively weak bottleneck caused by domestication only. Furthermore, the bottleneck was more severe in the local Southeast/South Asian populations than in the local Chinese populations, which resulted in a smaller effective population size for the former (7100–11,900). We show that extensive gene flow has occurred between the Southeast/South Asian and Chinese populations, and between the Southeast Asian and South Asian populations. Prolonged gene flow was detected between the Guangxi population from China and its neighboring Southeast/South Asian populations. In addition, based on multiple statistical approaches, we identified a genomic region that included three genes (PNPLA8, THAP5, and DNAJB9) on duck chromosome 1 with a high probability of gene flow between the Guangxi and Southeast/South Asian populations. Finally, we detected strong signatures of selection in genes that are involved in signaling pathways of the nervous system development (e.g., ADCYAP1R1 and PDC) and in genes that are associated with morphological traits such as cell growth (e.g., IGF1R). Conclusions Our findings provide valuable information for a better understanding of the domestication and demographic history of the duck, and of the gene flow between local duck populations from Southeast/South Asia and China.


2021 ◽  
Vol 6 (2) ◽  
pp. 249-261
Author(s):  
Jessica Hinchy ◽  
Girija Joshi

Abstract Indrani Chatterjee’s ground-breaking research has shown the centrality of obligation and provision to historical forms of slavery in South Asia, deepening our understanding of slave-using societies beyond the plantation systems that have dominated historiography, as well as historical memory. In this interview, Chatterjee explains why the crucial question in the context of South Asian slavery was: who do you serve and for what purpose? Enslavers were obliged to materially provide for their slaves, in return for the enslaved person’s service, labor and loyalty, creating varied relationships of dependence. By foregrounding the complex set of relationships and obligations in which slaves were enmeshed, Chatterjee seeks to “make people out of laborers.” This has led her to rethink the ways that resistance and agency have been conceptualized in slavery studies and Subaltern Studies, emphasizing the relationships within which a person became an agent. Her research has also deepened our understanding of colonialism and slavery. British colonizers generally ignored slaves’ entitlements to certain labor or taxation exemptions from the state, and colonial revenue-collection made the already-burdened doubly burdened. But in a hetero-temporal colonial context, older ways of identifying and forms of relationships endured. Chatterjee argues that this history of the provision of survival in contexts of enslavement is not “romanticizing,” but rather historicizes multiple forms of violence and shows a fuller, more varied picture of slavery.


Author(s):  
Benjamin Slade

This chapter discusses the historical development and properties of verb-verb compounds in Indo-Aryan, with reference to verb-verb compounds in Dravidian. The history of modern Indo-Aryan verb-verb compounds is explored, including an examination of the precursors of such constructions in early Indo-Aryan, as well as the apparent earliest examples in late Middle and early modern Indo-Aryan. A number of morphosyntactic and lexical differences between verb-verb structures in different modern Indo-Aryan languages are examined, focusing particularly on differences between Hindi and Nepali. The larger picture of South Asian verb-verb compounds is examined through comparison of lexical inventories of Indo-Aryan and Dravidian languages, with some evidence pointing to independent developments within South Asia, with some later partial convergence.


2020 ◽  
pp. 43-79
Author(s):  
Daniel S. Markey

This chapter describes the intersection of Chinese, Pakistani, and Indian economic, political, and security interests in South Asia. It introduces a brief history of China’s interaction with South Asia and explains how China now perceives its economic, security, and diplomatic goals in the region. It shows how Pakistanis are divided in their perceptions of China and the China-Pakistan Economic Corridor, and explains how the military and other establishment figures are likely to gain from closer ties, while liberals and other opposition groups stand to lose. It details how Pakistan benefits from its military ties to China, especially in the areas of nuclear weapons, missiles, and drone technologies, and how China’s diplomatic support shields Pakistan from international pressure. It evaluates that on balance, China’s deepened regional presence and economic, military, and diplomatic assistance to Pakistan will tend to raise tensions with India.


2017 ◽  
Vol 6 (2) ◽  
pp. 158-178 ◽  
Author(s):  
Sufyan Abid Dogra

Abstract The roots of the struggle for authority among various groups of Twelver Shias of South Asian background living in London revolves around the idea of what is ‘true and authentic’ Shia Islam. The theological and political genealogy of this power struggle can be traced by examining the history of Shia Islam in South Asia. This article provides historical analyses and ethnographic accounts of Shia Islam and how it is practised in London. It investigates the influence of London-based Iranian and Iraqi Shia transnational networks on South Asian Hussainias and those who attend them. While some London-based Shias of South Asian origin conform to the Iran-backed reformist versions of globally standardised ritual commemoration of Ashura, others detest this and search for religious reinterpretations that assert South Asian ways of commemorating the Ashura ritual.


Worldview ◽  
1965 ◽  
Vol 8 (1) ◽  
pp. 3-5
Author(s):  
Donald Smith

The relation of religion and politics in South Asia is a subject of unusual complexity, with a richness of phenomena which at once intrigues and embarrasses. In the West we are concerned chiefly with the major branches of the Christian church; in South Asia we find a compact geographical region which is the meeting place of three major world religions. The majorities in the three most important South Asian countries, India, Pakistan and Ceylon, profess respectively Hinduism, Islam and Buddhism. From a comparative point of view it is important to note that the three countries share a similar colonial background: all three were part of the British Empire. British policies with respect to religion in undivided India and in Ceylon were not identical, but they did follow the same general lines.


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