Development of verb-verb complexes in Indo-Aryan

Author(s):  
Benjamin Slade

This chapter discusses the historical development and properties of verb-verb compounds in Indo-Aryan, with reference to verb-verb compounds in Dravidian. The history of modern Indo-Aryan verb-verb compounds is explored, including an examination of the precursors of such constructions in early Indo-Aryan, as well as the apparent earliest examples in late Middle and early modern Indo-Aryan. A number of morphosyntactic and lexical differences between verb-verb structures in different modern Indo-Aryan languages are examined, focusing particularly on differences between Hindi and Nepali. The larger picture of South Asian verb-verb compounds is examined through comparison of lexical inventories of Indo-Aryan and Dravidian languages, with some evidence pointing to independent developments within South Asia, with some later partial convergence.

2021 ◽  
Vol 53 (1) ◽  
Author(s):  
Fan Jiang ◽  
Ruiyi Lin ◽  
Changyi Xiao ◽  
Tanghui Xie ◽  
Yaoxin Jiang ◽  
...  

Abstract Background The most prolific duck genetic resource in the world is located in Southeast/South Asia but little is known about the domestication and complex histories of these duck populations. Results Based on whole-genome resequencing data of 78 ducks (Anas platyrhynchos) and 31 published whole-genome duck sequences, we detected three geographic distinct genetic groups, including local Chinese, wild, and local Southeast/South Asian populations. We inferred the demographic history of these duck populations with different geographical distributions and found that the Chinese and Southeast/South Asian ducks shared similar demographic features. The Chinese domestic ducks experienced the strongest population bottleneck caused by domestication and the last glacial maximum (LGM) period, whereas the Chinese wild ducks experienced a relatively weak bottleneck caused by domestication only. Furthermore, the bottleneck was more severe in the local Southeast/South Asian populations than in the local Chinese populations, which resulted in a smaller effective population size for the former (7100–11,900). We show that extensive gene flow has occurred between the Southeast/South Asian and Chinese populations, and between the Southeast Asian and South Asian populations. Prolonged gene flow was detected between the Guangxi population from China and its neighboring Southeast/South Asian populations. In addition, based on multiple statistical approaches, we identified a genomic region that included three genes (PNPLA8, THAP5, and DNAJB9) on duck chromosome 1 with a high probability of gene flow between the Guangxi and Southeast/South Asian populations. Finally, we detected strong signatures of selection in genes that are involved in signaling pathways of the nervous system development (e.g., ADCYAP1R1 and PDC) and in genes that are associated with morphological traits such as cell growth (e.g., IGF1R). Conclusions Our findings provide valuable information for a better understanding of the domestication and demographic history of the duck, and of the gene flow between local duck populations from Southeast/South Asia and China.


2021 ◽  
Vol 6 (2) ◽  
pp. 249-261
Author(s):  
Jessica Hinchy ◽  
Girija Joshi

Abstract Indrani Chatterjee’s ground-breaking research has shown the centrality of obligation and provision to historical forms of slavery in South Asia, deepening our understanding of slave-using societies beyond the plantation systems that have dominated historiography, as well as historical memory. In this interview, Chatterjee explains why the crucial question in the context of South Asian slavery was: who do you serve and for what purpose? Enslavers were obliged to materially provide for their slaves, in return for the enslaved person’s service, labor and loyalty, creating varied relationships of dependence. By foregrounding the complex set of relationships and obligations in which slaves were enmeshed, Chatterjee seeks to “make people out of laborers.” This has led her to rethink the ways that resistance and agency have been conceptualized in slavery studies and Subaltern Studies, emphasizing the relationships within which a person became an agent. Her research has also deepened our understanding of colonialism and slavery. British colonizers generally ignored slaves’ entitlements to certain labor or taxation exemptions from the state, and colonial revenue-collection made the already-burdened doubly burdened. But in a hetero-temporal colonial context, older ways of identifying and forms of relationships endured. Chatterjee argues that this history of the provision of survival in contexts of enslavement is not “romanticizing,” but rather historicizes multiple forms of violence and shows a fuller, more varied picture of slavery.


2020 ◽  
pp. 43-79
Author(s):  
Daniel S. Markey

This chapter describes the intersection of Chinese, Pakistani, and Indian economic, political, and security interests in South Asia. It introduces a brief history of China’s interaction with South Asia and explains how China now perceives its economic, security, and diplomatic goals in the region. It shows how Pakistanis are divided in their perceptions of China and the China-Pakistan Economic Corridor, and explains how the military and other establishment figures are likely to gain from closer ties, while liberals and other opposition groups stand to lose. It details how Pakistan benefits from its military ties to China, especially in the areas of nuclear weapons, missiles, and drone technologies, and how China’s diplomatic support shields Pakistan from international pressure. It evaluates that on balance, China’s deepened regional presence and economic, military, and diplomatic assistance to Pakistan will tend to raise tensions with India.


2017 ◽  
Vol 6 (2) ◽  
pp. 158-178 ◽  
Author(s):  
Sufyan Abid Dogra

Abstract The roots of the struggle for authority among various groups of Twelver Shias of South Asian background living in London revolves around the idea of what is ‘true and authentic’ Shia Islam. The theological and political genealogy of this power struggle can be traced by examining the history of Shia Islam in South Asia. This article provides historical analyses and ethnographic accounts of Shia Islam and how it is practised in London. It investigates the influence of London-based Iranian and Iraqi Shia transnational networks on South Asian Hussainias and those who attend them. While some London-based Shias of South Asian origin conform to the Iran-backed reformist versions of globally standardised ritual commemoration of Ashura, others detest this and search for religious reinterpretations that assert South Asian ways of commemorating the Ashura ritual.


1990 ◽  
Vol 122 (2) ◽  
pp. 359-369
Author(s):  
S. Gunasingam

Since the time South Asia, together with other Asian and African countries, became an integral part of the British Empire, the significance of manuscripts, published works and other artefacts, relating to those regions has stimulated continued appreciation in the United Kingdom, albeit with varying degrees of interest. It is interesting to note that the factors which have contributed in one way or another to the collecting of South Asian I material for British institutions vary in their nature, and thus illuminate the attitudes of different periods. During the entire nineteenth century, the collectors were primarily administrators; for most of the first half of the twentieth century, it was the interest and the needs of British universities that led to the accumulation of substantial holdings in many academic or specialist libraries.


1995 ◽  
Vol 54 (4) ◽  
pp. 951-967 ◽  
Author(s):  
Barbara D. Metcalf

I want to begin this evening by recalling my immediate predecessor as AAS president from the South Asian field, Barbara Stoler Miller, whose untimely death in 1992 took from us a distinguished Sanskritist, a gifted teacher, and a generous colleague whose absence we mourn. In my address I continue themes taken up by Barbara Miller four years ago (Miller 1991) as well as by Stanley Tambiah, as president from the Southeast Asian field, the year before (Tambiah 1990). Then, as now, scholars across the disciplines—whether, like Barbara Miller, a scholar of classical texts; or like Stanley Tambiah, an anthropologist; or myself, a historian of British India—have struggled to understand the religious nationalism of South Asia, one of whose most tragic outcomes has been an accelerating violence against the Muslim minority.


Author(s):  
Yulia Egorova

In the European imaginary Jews and Muslims have shared a common space reserved for the ultimate other and have been constructed in opposition to each other. This book examines the way Jewish and Muslim communities encounter each other in South Asia and interact in ways that do not easily fit conventional Western tropes of Jews-Muslim relations. In doing so, the book explores how, in the history of the subcontinent, globalized discourses about Jewishness and Islam intersect and acquire different dimensions in varying sociopolitical contexts in ways that cast analytical light on the notions of race, religion, and minorities. Moving on to the contemporary period, the book demonstrates how South Asian Jewish experiences have been turned into a rhetorical tool to negate the discrimination of Muslims and argues that the ostensible celebration of Jewishness in the discourse of the Hindu and, analogously, European right masks not only anti-Muslim but also anti-Jewish prejudice. It also interrogates both those accounts that inscribe Jews and Muslims as each other’s enemies and those that imagine them as linked by a commonality of theologies, rituals, and narratives, and suggests that rather than being considered as a category of analysis, Jewish-Muslim relations would be best thematized as a construct produced by the very processes of minoritization, stigmatization, and othering that have been applied to Jews and Muslims in Europe and then globalized at the turn of the twenty-first century.


Religions ◽  
2020 ◽  
Vol 11 (12) ◽  
pp. 627
Author(s):  
Sylvia Houghteling

This paper explores the metaphorical and material significance of short-lived fabric dyes in medieval and early modern South Asian art, literature, and religious practice. It explores dyers’ manuals, paintings, textiles, and popular and devotional poetry to demonstrate how the existence of ephemeral dyes opened up possibilities for mutability that cannot be found within more stable, mineral pigments, set down on paper in painting. While the relationship between the image and the word in South Asian art is most often mutually enhancing, the relationship between words and color, and particularly between poetry and dye color, operates on a much more slippery basis. In the visual and literary arts of South Asia, dye colors offered textile artists and poets alike a palette of vibrant hues and a way to capture shifts in emotions and modes of devotion that retained a sense of impermanence. More broadly, these fragile, fleeting dye materials reaffirm the importance of tracing the local and regional histories even of objects, like textiles, that circulated globally.


Author(s):  
Julian M. Simpson

Chapter 2 connects the history of the NHS to the history of the British empire and post-war migration. The arrival in Britain of the South Asian medical graduates who became GPs was the product of a very specific post-imperial context that existed in the forty years following the establishment of the NHS. The post-war migration of doctors was not a spontaneous or new phenomenon-it is linked to the long history of British medicine in South Asia and is an amplification of longstanding imperial flows of doctors to Britain. Medicine on the Indian subcontinent had been fundamentally shaped by its imperial past. Conversely, in a growing NHS, their labour offered a solution to the staffing needs of the new organisation, particularly in junior posts, in unpopular specialties and in industrial areas. There was a time lag between the formal end of empire and the dismantling of its legacies such as the freedom of doctors to move to Britain and their ability to gain recognition for their qualifications. This explains how between the 1940s and the 1980s South Asian doctors came to take on such an important role in the British healthcare system.


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