Tattoos

Paid ◽  
2017 ◽  
Author(s):  
Lynn H. Gamble
Keyword(s):  
Indigenous Peoples ◽  
Social Hierarchy ◽  
Northern California ◽  
The South ◽  
The North ◽  
History Of

California indigenous peoples used strings of shells to serve as money. Their value was set by standards based on length, measured by tattoos on the arms of men of noble rank. The chapter discusses the history of shells and tattoos among the Hupa and Yurok of northern California, and the Cahuilla and Chumash in the south. In the south, only clan leaders, and not all man of noble rank, possessed tattoos. Where in the north shells were associated with the pursuit of individual gain and wealth questing, in the south, they had ceremonial functions and were associated with social hierarchy and prestige. Tattoos were thus records in the flesh of value, but different values.

Temür and the problem of a conqueror's legacy

1998 ◽  
Vol 8 (1) ◽  
pp. 21-41 ◽  
Author(s):  
Beatrice Forbes Manz
Keyword(s):  
Economic Stress ◽  
Islamic Culture ◽  
The South ◽  
Political Fragmentation ◽  
The North ◽  
The World ◽  
History Of

Temür has been many things to many people. He was nomad and city-builder, Turk and promoter of Persian culture, restorer of the Mongol order and warrior for the spread of Islam. One thing he was to all: a conqueror of unequalled scope, able to subdue both the vast areas of nomad power to the north and the centres of agrarian Islamic culture to the south. The history of his successors was one of increasing political fragmentation and economic stress. Yet they too won fame, as patrons over a period of brilliant cultural achievement in Persian and Turkic. Temür's career raises a number of questions. Why did he find it necessary to pile conquest upon conquest, each more ambitious than the last? Having conceived dreams of dominion, where did he get the power and money to fulfill them? When he died, what legacy did Temür leave to his successors and to the world which they tried to control? Finally, what was this world of Turk and Persian, and where did Temür and the Timurids belong within it?

Attitudes to reform: political parties in Ulster and the Irish land bill of 1881

1985 ◽  
Vol 24 (95) ◽  
pp. 327-340
Author(s):  
Francis Thompson
Keyword(s):  
Political Parties ◽  
Detailed Examination ◽  
The Other ◽  
The South ◽  
The North ◽  
Other Hand ◽  
Previous Decade ◽  
History Of

The Irish land act of 1881, it is generally agreed, was a victory for the Land League and Parnell, and nationalist policy with regard to the act and the attitude of southern tenants towards it have been many times subjected to detailed examination by historians of this period. In these analyses of the events of 1880–81, however, little reference is normally made to the part played by the different parties and interests in the north of the country. It is often assumed, for example, that the Ulster tenants held aloof from the campaign for reform, lending no more than occasional vocal support to the agitational efforts of tenants in the south and west. Indeed, they were later excoriated by William O'Brien, Michael Davitt and others not only for giving no support to the land movement but also for sabotaging Parnell's policy of testing the 1881 act by precipitately rushing into the land courts to take advantage of the new legislation: ‘that hard-fisted body of men, having done nothing themselves to win the act, thought of nothing but turning it to their own immediate use, and repudiating any solidarity with the southern and western rebels to whom they really owed it’. If, however, northern tenants were harshly judged by nationalist politicians in the years after 1881, the part played by the northern political parties in the history of the land bill has been either ignored or misunderstood by historians since that time. The Ulster liberals, for example, are rarely mentioned, the implication being that they made no contribution to the act even though it implemented almost exactly the programme on which they had been campaigning for much of the previous decade. The northern conservatives, on the other hand, are commonly seen as leading opponents of the bill, more intransigent than their party colleagues in the south, ‘quick to denounce any weakening of the opposition’ to reform, and ‘determined to keep the tory party up to the mark in defending the landlord interest’

I Kings

2001 ◽  
Author(s):  
Mordechai Cogan
Keyword(s):  
Political History ◽  
The Other ◽  
The Political ◽  
The South ◽  
The North ◽  
History Of ◽  
Biblical Scholar ◽  
1 Kings

Beginning with the death of David and the rise of Solomon, 1 Kings charts the history of Israel through the divided monarchy, when Ahab reigned in the north and Jehoshaphat reigned in the south. This new translation, with introduction and commentary by biblical scholar Mordechai Cogan, is part of the Anchor Bible Commentary series, viewed by many as the definitive commentaries for use in both Christian and Jewish scholarship and worship. Cogan's translation brings new immediacy to well-known passages, such as Solomon's famously wise judgment when asked by two prostitutes to decide their dispute regarding motherhood of a child: "Cut the live son in two! And give half to one and half to the other." With a bibliography that runs to almost a thousand articles and books, Cogan's commentary demonstrates his mastery of the political history described by 1 Kings, as well as the themes of moral and religious failure that eventually led to Israel's defeat and exile.

Debating the South in Unified Italy

2020 ◽  
pp. 186-214
Author(s):  
Stefan Nygård
Keyword(s):  
Nation State ◽  
The South ◽  
National Politics ◽  
The North ◽  
Political Debates ◽  
Catching Up ◽  
History Of ◽  
South Axis ◽  
Nation State Formation ◽  
North And South

The history of modern Italy is an illustrative example of the different social and spatial layers of the North–South divide. Since unification in 1861, Italy has struggled to overcome regional imbalances, mainly although not exclusively along a North–South axis. With an emphasis on the period following unification, when North-South was placed at the centre of national politics, this chapter surveys the lingering debates on Italy’s so-called Southern question and the dynamics of nation-state formation in which it is embedded. The contested history of this process includes debates over economic and moral debts caused by the uneven distribution of gains and sacrifices between North and South as a result of unification. Socio-economically, two North–South divides developed in parallel after unification; the more significant one between Italy and transalpine Europe, and the initially minor but eventually growing divergence between the northern and southern regions within Italy. The ideas of development, catching-up and “Europeanization” were recurring themes in the intellectual and political debates discussed in the chapter. The contested issue was whether the North was developing the South, or vice versa.

Troubling the Southern turn in feminisms

2020 ◽  
Vol 27 (4) ◽  
pp. 381-393
Author(s):  
Manisha Desai
Keyword(s):  
South Asian ◽  
Global South ◽  
Gender Justice ◽  
The South ◽  
Mutual Learning ◽  
The North ◽  
Gender Transformation ◽  
Feminist Theories ◽  
History Of ◽  
And Gender

In this article, I focus on the work of the South Asian Network for Gender Transformation (SANGAT) to show how it goes beyond the current turn to the Global South in much contemporary transnational feminisms. It does so in two ways. One, as evident in the name, it defines a regional imaginary, which is place-based and informed by the long history of interactions in the area beyond the colonial, postcolonial, and recent global forces, as well as in conversation with discourses and practices from the North. Second, its praxis connects activists across borders in a process of mutual learning that acknowledges power inequalities and draws upon local as well as transnational feminist theories and methodologies to enable sustainable collaborations for social and gender justice in the region. Thus, rather than reproducing the North/South binaries with its attendant erasures SANGAT seeks to go beyond them to develop place-based yet connected ‘solidarities of epistemologies’ and praxis.

Ritual under Change: Mongolian Influences on Horse Races and Mountain Divinity Worship in Tibet

Inner Asia ◽  
2002 ◽  
Vol 4 (2) ◽  
pp. 361-373
Author(s):  
Elke Studer
Keyword(s):  
Seventeenth Century ◽  
Central Government ◽  
The Political ◽  
The South ◽  
The West ◽  
Horse Race ◽  
Autonomous Region ◽  
South Eastern ◽  
The North ◽  
History Of

AbstractThe article outlines the Mongolian influences on the biggest horse race festival in Nagchu prefecture in the Tibetan Autonomous Region (TAR).Since old times these horse races have been closely linked to the worship of the local mountain deity by the patrilineal nomadic clans of the South-Eastern Changthang, the North Tibetan plain. In the seventeenth century the West Mongol chieftain Güüshi Khan shaped the history of Tibet. To support his political claims, he enlarged the horse race festival's size and scale, and had his troops compete in the different horse race and archery competitions in Nagchu. Since then, the winners of the big race are celebrated side by side with the political achievements and claims of the central government in power.

The Mudu Archaic City Site of the Spring-and-Autumn Period in Suzhou City, Jiangsu

2012 ◽  
Vol 12 (1) ◽  
Author(s):  
Joint Archaeological Team Of Instit ◽  
Suzhou Municipal Institute Of Archa
Keyword(s):  
Cultural History ◽  
Large Scale ◽  
The South ◽  
Autumn Period ◽  
The North ◽  
Regional Center ◽  
Water Gate ◽  
Spring And Autumn Period ◽  
History Of ◽  
Eastern Zhou

AbstractIn 2009 and 2010, a series of archaeological investigations were conducted in and around the Mudu archaic city site located in the southwestern highland of Greater Suzhou, Jiangsu. The excavations revealed sections of the north circumference wall at Wufeng and the water gate of the south circumference wall at Xinfeng. The surveys identified the possible locations of the east and the west circumference walls. Diagnostic proto-porcelain and stamped potsherds were recovered. It is tentatively argued that both the north and the south walls were built and in use during the late Spring-and-Autumn Period. The Mudu Site, therefore, was a large-scale walled settlement functioned as a regional center of its time. These findings are instrumental in the search for the lost capital of Wu State of the Spring-and-Autumn Period, the understanding of the relationship among the various contemporary settlement sites, cairns, earthen mounds, and caches distributed in the region, and the reconstruction of the local cultural history of Eastern Zhou.

scholarly journals Moralizing Postcolonial Consumer Society: Fair Trade in the Netherlands, 1964–1997

2016 ◽  
Vol 61 (2) ◽  
pp. 223-250 ◽  
Author(s):  
Peter van Dam
Keyword(s):  
The Netherlands ◽  
Fair Trade ◽  
Global Market ◽  
Consumer Society ◽  
The South ◽  
Daily Lives ◽  
Consumer Activism ◽  
The North ◽  
History Of ◽  
The 1960S

AbstractDecolonization challenged people across the globe to define their place in a new postcolonial order. This challenge was felt in international political and economic affairs, but it also affected daily lives across the globe. The history of fair trade activism as seen from the Netherlands highlights how citizens in the North grappled to position themselves in a postcolonial consumer society. Interventions by fair trade activists connected debates about the morals of their society to the consequences of decolonization. They reacted to the imbalances of the global market in the wake of decolonization, joining critics from the South in demanding more equitable global relations. It was around this issue of “fair trade” that a transnational coalition of moderate and more radical activists emerged after the 1960s. This coalition held widely dissimilar views regarding the politics of the left and the use of consumer activism. The analysis of their interventions demonstrates that during the postwar era attempts at transforming the global market were inextricably interwoven with visions of a postcolonial order.

scholarly journals "Insufferably Stupid or Miserably Out of Place": F. A. P. Barnard and His Scientific Instrument Collection in the Antebellum South

2009 ◽  
Vol 39 (4) ◽  
pp. 418-443 ◽  
Author(s):  
Stephen Case
Keyword(s):  
Civil War ◽  
The United States ◽  
Scientific Instrument ◽  
Antebellum South ◽  
University Of Mississippi ◽  
The South ◽  
The North ◽  
History Of ◽  
The University ◽  
Practice Of Science

In the 1850s, the American scientist and educator Frederick A. P. Barnard created a collection of scientific apparatus at the University of Mississippi in Oxford, Mississippi, of a size and expense that surpassed any collection in the United States at that time. The collection, which would come to include over three hundred instruments of both American and European manufacture, was the attempt by Barnard, born and educated in the North, to bring Big Science to the South and challenge the dominance of Northern schools in science education. In this respect it failed, and the collection became a forgotten footnote in the history of Southern science. This article examines the importance of the collection in understanding science at U.S. universities before the Civil War and what Barnard referred to as the "scientific atmosphere" of the South. The first section compares the collection to others of the period, highlighting its historical uniqueness and significance. The second section uses Barnard's correspondence to construct a narrative of the collection's assembly, providing insight into the international scientific instrument market of the period as well as the difficulties he faced working in the antebellum South. Finally, an examination of Barnard's perceptions regarding intellectual isolation and the failure of his endeavor highlights differences perceived by scientists of the day concerning the practice of science in the North versus in the South prior to the Civil War.

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