scholarly journals Rangifer and human interests

Rangifer ◽  
2000 ◽  
Vol 20 (2-3) ◽  
pp. 153 ◽  
Author(s):  
David G. Anderson

This article reviews biological and anthropological literatute on wild and tame Rangifer to demonstrate the powerful effect that this species has had on the imaginations of biologists, social scientists and local hunters. Through identifying a general 'human interest' in Rangifer, the author argues that there is great potential for these three communities to work together. To demonstrate this idea, the paper reviews several examples of successful and unsuccessful 'alliances' between local peoples and both natural and social scientists which have had a fundamental impact upon the history of these sciences. The paper examines recent theorerical models which suggest that human action is a major factor in the behaviour and ecology of the animals. The paper also analyses the ideas of many indigenous people for whom there is no categorical difference between semi-domesticated, semi-sedentary and migratory Rangifer through comparison with many 'anomalous' texts in English and Russian language wildlife biology. By reviewing the history of scholarly interest in Rangifer, the author argues that contemporary models of Rangifer behaviour and identity could be 'revitalised' and 'recalibrated' through the establishment of that dialogue between scientists and local peoples which so characterised the 19th century. Such a dialogue, it is argued, would help mediate many of the political conflicts now appearing in those districts where Rangifer migrate.

Author(s):  
Roman Yu. Pochekaev

Mikhail Speranskiy, an outstanding Russian statesman and legislator of the first half of the 19th century, was Governor-General of Siberia from 1819 to 1821. The main result of this moment in his career was the government reform in Asiatic Russia as well as the formulation in 1822 of a set of codes – rules and regulations – for Siberia and its peoples. Speranskiy tried to incorporate his theories on state and law into these codifications. One of these codes was the Rules on the Siberian Kirghiz which provided for a reform of the government system of the Kazakhs (‘Kirghiz’ in the Russian pre-revolutionary tradition) of the Middle Horde, who were under the control of Siberian regional authorities. The Middle Horde became a place where Speranskiy could experiment with his ideas. Previous researchers have paid more attention to the consequences of the promulgation of the ‘Rules on the Siberian Kirghiz’ for the later history of Kazakhstan. This paper clarifies which specific ideas of Speranskiy on state and law the Rules on the Siberian Kirghiz reflect, and answers the question of whether they had practical importance. A substantial part of the ‘Rules on the Siberian Kirghiz’ was, in fact, ineffective and would not be used in practice because of Speranskiy’s lack of knowledge of the Kazakhs, and his underrating of their political and legal level. At the same time, the authority of Speranskiy in 19th century Russia as legislator and reformer was so high that his Rules on the Siberian Kirghiz remained in force until the 1860’s, when the next substantial administrative reforms of the Kazakh steppe took place.



2020 ◽  
pp. 95-111
Author(s):  
Punsara AMARASINGHE

The modern international law is considered an offshoot of European intellectual contributions as its basic foundation is deeply imbued with the political and social upheavals took place in European history. As an example, the Westphalian order emerged in the culmination of thirty years war in 1648 was regarded as the most pivotal mile stone in modern history of international law. Yet the European domination and its intellectual contribution to the development of international law systematically excluded non-European nations from international law and its protection, which finally paved the path to use international law in the 19th century as a tool of legitimizing the colonial expansion. This paper seeks to trace the historiography of modern international law and its dubious nature of disdaining non-Europeans and their civilizational thinking. Furthermore, this paper argues how European historical encounters carved the map of international law from a vantage point, which gave an utter prominence upon the European intellectual monopoly. The results emerge from this paper will strongly suggest the need of an alternative scholarship to unveil the history of international law.


Author(s):  
Rosaura Sánchez

Several 19th-century Californio testimonios are the product of interviews of Californio men and women made by H. H. Bancroft’s agents, looking for historical information that would be incorporated in what became, in time, Bancroft’s History of California. In their narratives, Californio informants discuss the 19th-century political and economic periods, with particular interest in the periods of Spanish, Mexican, and US colonization, which brought the dispossession and exploitation of indigenous people in California. These testimonios offer information on the treatment of the Indians within the mission, and their demise after close contact with missionaries and settlers. The role of missionaries in the colonization is also examined—the secularization of mission lands, the pastoral economy dominant in Alta California, and the subsequent dispossession of the Californios after 1848 by the Land Act of 1851, incoming US settlers and squatters, and land speculators. The testimonios offer a first-person account of numerous events, problems, and conflicts in Alta California during the 19th century.


2009 ◽  
Vol 1 (1) ◽  
pp. 112-127
Author(s):  
Alexandru Popescu

The scientific interest for the study of the Romanian-Finnish relations considerably increased during the last years. Within this trend, this article focuses on the Romanian-Finnish cultural relations and briefly presents the most important events and moments in the history of these relations, from the 19th century to the present. It also includes a selective bibliography on the Romanian-Finnish cultural relations, with works published both in Finland and Romania. The article stresses the need for further research in the field of Romanian-Finnish cultural relations, noticing that when the quality of the political relations was negatively affected by different historical circumstances, the cultural contacts have been maintained and even developed.


2009 ◽  
Vol 14 ◽  
pp. 5-18
Author(s):  
Katalin Jancsó

The aim of our study is to examine an interesting period of Mexican history: the empire of Maximilian I, born Archduke Ferdinand Maximilian Joseph of Austria. After a short introduction to the Hungarian historiography of the topic, the 19th century turbulent history of Mexico, the circumstances of the French intervention and the emperor’s ascendance to the throne, we concentrate on the analysis of Maximilian’s attitude towards indigenous people. Influenced by French socialists, Maria Theresa’s illustrated absolutism and contemporary liberalism, the emperor tried to alleviate the painful effects of liberal reforms introduced in 1856. He himself introduced several reforms, especially in land property questions and community rights. He created a protection committee for miserable classes, whose work helped him take several measurements in favour of Mexican indigenous people. Nevertheless, the empire was doomed to fail. Maximilian and his generals were executed in June, 1867, which also meant the end of an important period of battles between liberals and conservatives.


2020 ◽  
Vol 81 (1) ◽  
pp. 45-52
Author(s):  
N. V. Kornilov

In this article, the author refers to the methodological heritage of a Russian philologist of the 19th century P. M. Perevlessky. In his book «Practical orthography with preliminary comments» (1842), P. M. Perevlessky proposed a “proofreading exercises” (carefully checking a text for errors) as practice techniques for learning orthography for schoolchildren. He emphasized the close relationship between spelling and grammar. After the publication of his book, the term «cacography» was introduced into scientific parlance, which is also used in modern methodology of teaching the Russian language. The author notes that there are still supporters and opponents of “proofreading practice”.


Antiquity ◽  
2002 ◽  
Vol 76 (291) ◽  
pp. 184-190 ◽  
Author(s):  
Arturo Ruiz ◽  
Alberto Sánchez ◽  
Juan P. Bellón

IntroductionIn this article we set out to analyse, from an archaeological point of view, a political problem which, as demonstrated by current debate, including acts of violence, goes well beyond archaeology. Throughout the 19th century, and especially in its latter half, a centralist political model for Spain was developed in which a political balance could not be found between the State and [lie autonomous traditions of the varions regions of the Iherian Peninsula. As a result of this failure, legitimation programmes began to be constructed towards the end of 19th century, based on the history of the peoples of these regions. This led to a search in protohistorical archaeology [Iberians, Celts, Tartessians, etc.) for a possible solution to the political problems caused by a lack of institutional agreement between states and regions.


2020 ◽  
Vol 11 (4) ◽  
pp. 108-117
Author(s):  
I.V. Fufaeva

This article explores when and under what circumstances the words starik and starina emerged as terms of friendship in standard Russian language. These terms were often used by male characters in the prose of the Khrushchev Thaw — students, scientists, and engineers. It was initially assumed that these words had become forms of address at that time. Analysis of data from the Russian National Corpus shows that these terms of friendship date back earlier than that. Starik was used to address a male friend in the 19th century and starina in the 1920s—30s. Decades apart, the two words started to function as terms of friendship in a very similar way. Both were used at first to address an elderly stranger. At some point, they turned into means of language play and speech stylisation to finally lose their connection to folk speech and the semantics of age. The first one to complete the transformation was the word starina. As to starik, it apparently began to be used as a term of friendship in lan­guages of groups.


2021 ◽  
Vol 25 (2) ◽  
pp. 168-174
Author(s):  
Victoria Arakelova ◽  
Nelli Khachaturian

The paper is a part of a wider research on the Ismaili identity, peculiarities of the Ismailis’ self-identification in various parts of the world under different historical circumstances. The ambiguous status of the Ismailis in Afghanistan turned to be particularly problematic by the end of the 19th century when the Pashtuns became dominant in the traditionally Ismaili-inhabited areas. In a hostile milieu, under severe persecutions, the local Ismaili identity acquired a tendency of unification with other ethno-religious identities, the principle of taqiyya having been widely spread. Since then, the Ismailis became especially dependent on the political situation in Afghanistan and the policy of its rulers towards ethnic and religious minorities. The War of 1979-1989 turned to be the most dramatic episode in the history of the Ismaili community in Afghanistan when its very survival appeared to be questioned: Ismaili intellectuals left the region, and lower social layers got involved in drug cultivation and trafficking. Supporting any of the conflict’s sides could have led to a community tragedy, possibly to its complete annihilation. The limited information we obtained, including the memoirs of the Afghan War veterans, demonstrate the identity split in the Ismaili community of Afghanistan whose members were fighting on the opposite sides of the armed conflict.


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