A Special Responsibility

2020 ◽  
pp. 112-153
Author(s):  
Vanessa Walker

This chapter addresses U.S. relations with Chile during the Carter administration as an avenue to explore the innate tensions within a policy that simultaneously sought to promote human rights abroad and champion nonintervention. The administration, seeking to appeal to both domestic and international constituencies, sought an approach that balanced distancing the U.S. government from the Pinochet regime, maintaining pressure to improve human rights, and avoiding overt interference in domestic Chilean affairs, which could prompt a nationalist backlash. The competing demands of demonstrating to domestic audiences a cooler relationship with the Pinochet regime on the one hand, and implementing a human rights policy that would improve conditions in Chile on the other, shaped and at times undermined the Carter administration's efforts. The administration was always aware that its leverage was limited and that regime change from without was not a primary objective. The assassination of former Chilean ambassador Orlando Letelier in Washington, D.C., on September 21, 1976, highlighted the tensions between the domestic and foreign policy objectives of the administration's human rights policy.

Author(s):  
Trinh T. Minh-ha

This chapter discusses the problem of an exit strategy during the final days of the George W. Bush administration and how these issues echo the U.S. policy on Vietnam of many years before. It goes further, however, to analyze how the Obama administration approached future conflict in its initial years. On the one hand, the Bush administration's official storyline had revived the familiar paranoia of having victory turned over to the enemies. On the other, the exit strategy for withdrawal also raised widespread doubt about what was achievable in Iraq and Afghanistan and what the comprehensive results of the Iraq War turned out to be. The classic double bind thus wrote itself into every discussion of the “post-Iraq” era of U.S. foreign policy.


1976 ◽  
Vol 70 (1) ◽  
pp. 101-113 ◽  
Author(s):  
George C. Edwards

Presidential prestige or popularity has often been cited as an important source of presidential influence in Congress. It has not been empirically and systematically demonstrated, however, that such a relationship exists. This study examines a variety of relationships between presidential prestige and presidential support in the U.S. House of Representatives. The relationships between overall national presidential popularity on the one hand and overall, domestic, and foreign policy presidential support in the House as a whole and among various groups of congressmen on the other are generally weak. Consistently strong relationships are found between presidential prestige among Democratic party identifiers and presidential support among Democratic congressmen. Similar relationships are found between presidential prestige among the more partisan Republican party identifiers and the presidential support by Republican congressmen. Explanations for these findings are presented, and the findings are related to broader questions of American politics.


Worldview ◽  
1979 ◽  
Vol 22 (10) ◽  
pp. 24-27
Author(s):  
Edward A. Olsen

For better or worse United States foreign policy is now identified with human rights, setting moral standards for other nations. Human rights guidelines have become a screen filtering Washington's relations with virtually all countries. Among the most controversial of these is South Korea, where we are accused on the one hand of condoning human rights violations in order to protect our regional security interests and on the other of undercutting our security interests by pressing human rights policies that weaken South Korea.


2011 ◽  
Vol 5 (3) ◽  
pp. 265-291
Author(s):  
Manuel A. Vasquez ◽  
Anna L. Peterson

In this article, we explore the debates surrounding the proposed canonization of Archbishop Oscar Romero, an outspoken defender of human rights and the poor during the civil war in El Salvador, who was assassinated in March 1980 by paramilitary death squads while saying Mass. More specifically, we examine the tension between, on the one hand, local and popular understandings of Romero’s life and legacy and, on the other hand, transnational and institutional interpretations. We argue that the reluctance of the Vatican to advance Romero’s canonization process has to do with the need to domesticate and “privatize” his image. This depoliticization of Romero’s work and teachings is a part of a larger agenda of neo-Romanization, an attempt by the Holy See to redeploy a post-colonial and transnational Catholic regime in the face of the crisis of modernity and the advent of postmodern relativism. This redeployment is based on the control of local religious expressions, particularly those that advocate for a more participatory church, which have proliferated with contemporary globalization


2010 ◽  
Vol 27 (3) ◽  
pp. 1-23 ◽  
Author(s):  
Marie-Luisa Frick

Against the background of the trend of Islamizing human rights on the one hand, as well as increasing skepticism about the compatibility of Islam and human rights on the other, I intend to analyze the potential of Islamic ethics to meet the requirements for vitalizing the idea of human rights. I will argue that the compatibility of Islam and human rights cannot be determined merely on the basis of comparing the specific content of the Islamic moral code(s) with the rights stipulated in the International Bill of Rights, but by scanning (different conceptions of) Islamic ethics for the two indispensable formal prerequisites of any human rights conception: the principle of universalism (i.e., normative equality) and individualism (i.e., the individual enjoyment of rights). In contrast to many contemporary (political) attempts to reconcile Islam and human rights due to urgent (global) societal needs, this contribution is solely committed to philosophical reasoning. Its guiding questions are “What are the conditions for deriving both universalism and individualism from Islamic ethics?” and “What axiological axioms have to be faded out or reorganized hierarchically in return?”


Author(s):  
Dolores Morondo Taramundi

This chapter analyses arguments regarding conflicts of rights in the field of antidiscrimination law, which is a troublesome and less studied area of the growing literature on conflicts of rights. Through discussion of Ladele and McFarlane v. The United Kingdom, a case before the European Court of Human Rights, the chapter examines how the construction of this kind of controversy in terms of ‘competing rights’ or ‘conflicts of rights’ seems to produce paradoxical results. Assessment of these apparent difficulties leads the discussion in two different directions. On the one hand, some troubles come to light regarding the use of the conflict of rights frame itself in the field of antidiscrimination law, particularly in relation to the main technique (‘balancing of rights’) to solve them. On the other hand, some serious consequences of the conflict of rights frame on the development of the antidiscrimination theory of the ECtHR are unearthed.


Worldview ◽  
1960 ◽  
Vol 3 (9) ◽  
pp. 7-8
Author(s):  
Will Herberg

John Courtney Murray's writing cannot fail to be profound and instructive, and I have profited greatly from it in the course of the past decade. But I must confess that his article, "Morality and Foreign Policy" (Worldview, May), leaves me in a strange confusion of mixed feelings. On the one hand, I can sympathize with what I might call the historical intention of the natural law philosophy he espouses, which I take to be the effort to establish enduring structures of meaning and value to serve as fixed points of moral decision in the complexities of the actual situation. On the other hand, I am rather put off by the calm assurance he exhibits when he deals with these matters, as though everything were at bottom unequivocally rational and unequivocally accessible to the rational mind. And I am really distressed at what seems to 3ie to be his woefully inadequate appreciation of the position of the "ambiguists," among whom I cannot deny I count myself.


2021 ◽  
pp. 1-26
Author(s):  
CHRISTOPHER VIALS

American studies has developed excellent critiques of post-1945 imperial modes that are grounded in human rights and Enlightenment liberalism. But to fully gauge US violence in the twenty-first century, we also need to more closely consider antiliberal cultural logics. This essay traces an emergent mode of white nationalist militarism that it calls Identitarian war. It consists, on the one hand, of a formal ideology informed by Identitarian ethno-pluralism and Carl Schmitt, and, on the other, an openly violent white male “structure of feeling” embodied by the film and graphic novel 300, a key source text for the transatlantic far right.


2014 ◽  
Vol 16 (4) ◽  
pp. 60-109 ◽  
Author(s):  
Evan McCormick

The Reagan administration came to power in 1981 seeking to downplay Jimmy Carter's emphasis on human rights in U.S. policy toward Latin America. Yet, by 1985 the administration had come to justify its policies towards Central America in the very same terms. This article examines the dramatic shift that occurred in policymaking toward Central America during Ronald Reagan's first term. Synthesizing existing accounts while drawing on new and recently declassified material, the article looks beyond rhetoric to the political, intellectual, and bureaucratic dynamics that conditioned the emergence of a Reaganite human rights policy. The article shows that events in El Salvador suggested to administration officials—and to Reagan himself—that support for free elections could serve as a means of shoring up legitimacy for embattled allies abroad, while defending the administration against vociferous human rights criticism at home. In the case of Nicaragua, democracy promotion helped to eschew hard decisions between foreign policy objectives. The history of the Reagan Doctrine's contentious roots provides a complex lens through which to evaluate subsequent U.S. attempts to foster democracy overseas.


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