The Psycho-Spiritual Turn

Author(s):  
Thomas Gaiton Marullo
Keyword(s):  

This chapter centers on Fyodor Dostoevsky's final break with Vissarion Belinsky and his circle, as well as his increasing struggles to stay afloat, internally and externally. It provides a unifying analysis of the novels The Double, Mr. Prokharchin, The Landlady, and A Novel in Nine Letters, which Dostoevsky wrote in 1847. It also explains how the lead characters in Dostoevsky's novels confused readers with timeworn portrayals of mania and madness, roguery, and romance that related little to contemporary life. The chapter explains The Double, Mr. Prokharchin, The Landlady, and A Novel in Nine Letters as a significant exercise in which Dostoevsky probed minds, hearts, and souls to understand human faults and failings. It talks about Dostoevsky's assertion that his four works did not portray political, social, and economic injustices that wreaked havoc on society, but rather the psychological and spiritual traumas of individuals that eroded humankind.

Author(s):  
Marika Cifor ◽  
Jamie A. Lee

Neoliberalism, as economic doctrine, as political practice, and even as a "governing rationality" of contemporary life and work, has been encroaching on the library and information studies (LIS) field for decades. The shift towards a conscious grappling with social justice and human rights debates and concerns in archival studies scholarship and practice since the 1990s opens the possibility for addressing neoliberalism and its elusive presence. Despite its far-reaching influence, neoliberalism has yet to be substantively addressed in archival discourse. In this article, we propose a set of questions for archival practitioners and scholars to reflect on and consider through their own hands-on practices, research, and productions with records, records creators, and distinct archival communities in order to develop an ongoing archival critique. The goal of this critique is to move towards "an ethical practice of community, as an important mode of participation." This article marks a starting point for critically engaging the archival studies discipline along with the LIS field more broadly by interrogating the discursive and material evidences and implications of neoliberalism.


Author(s):  
Timothy de Waal Malefyt

The word “magic” refers to a broad range of beliefs and practices that include animism, charm(s), divination, enchantment, fantasy, fetish, glamour, illusion, miracles, the occult, shamanism, sorcery, spells, the supernatural, superstition, taboos, trickery, and witchcraft. Magic―once thought a core feature of “primitive societies,” abandoned by more rational, bureaucratic and progressive beliefs―is, in fact, thriving in contemporary life, and central to practices of capitalism as well as to everyday behaviors. Magic is practiced in fields of finance, government, law, medicine and health, technology, advertising, marketing, sports, the gaming industry, and theatrical performances, among other institutions. When situations allow for the assemblage of a “magician,” “rite,” and “representation” within these complex social networks and when professional skills, ideas, conditions, contexts, media, and meanings align, magic acts as an agent of change. Magic is also practiced in everyday situations in which people need to feel a sense of control in circumstances where it’s lacking, such as performing well under competitive conditions or during times of crisis with indefinite outcomes. Consequently, they rely on magical thinking—in the forms of superstitions, wishful thinking, and taboo avoidance—which is often accompanied by charms, amulets, or acts of faith to guide them through uncertainty. Conjuring terms such as “fate” and “luck” to ward off illness or improve one’s chances at getting a hit in baseball, are, in fact, ways of expressing ambiguities and dealing with conflicts of temporal existence that all humans face in one form or another. Magic structured in institutions and practiced in everyday situations is a prime example of contradiction in contemporary life. Objective knowledge of facts is increasingly understood as contingent rather than permanent, leaving room for uncertainty, mystery, the unknown, and seemingly nonrational alternatives. Scientific evidence becomes as valid as alternative facts. Documenting recent developments, it is suggested that rationality and magic are not mutually exclusive. Rather, rational behaviors and practices are suffused with magic. Magical beliefs and specific rituals complement practical knowledge so as to enhance knowledge as a way to secure success. All of these ways of thinking and social practices have something at stake, in that risk, uncertainty, and ambiguity of outcome are prevalent, and hence call on magical practices to bring about change.


2012 ◽  
Vol 39 (1) ◽  
pp. 44-59
Author(s):  
Xinyan Jiang

This article discusses Confucius’s view of courage in comparison with Aristotle’s and Neo-Confucians’. It proposes the following arguments: (i) Confucius’s conception of courage is much broader than Aristotle’s, since it does not confine courage to the category of martial virtue and moral excellence that presupposes a noble motive; (ii) both Confucius’s and Aristotle’s conceptions of courage hold that courage is concerned with the fear of external threats but not the strength in self-improvement as Neo-Confucians have proposed; and (iii) Confucius’s conception of courage is more relevant and significant than Aristotle’s and Neo-Confucians’ to contemporary life.


2016 ◽  
Author(s):  
Gabriël Brink

Since the time of Adam Smith, scholars have tried to understand the role moral sentiments play in modern life, an issue that became especially urgent during and after the 2008 global financial crisis. Previous explanations have ranged from the idea that modern society is built on moral values to the notion that modernisation results in moral decay. The essays in this interdisciplinary volume use the example of Dutch society and a wealth of empirical data to propose a novel theory about the ambivalent relation between contemporary life and human nature. In the process, the contributors argue for the need to reject simplistic explanations and reinvent civil society.


Leonardo ◽  
2014 ◽  
Vol 47 (5) ◽  
pp. 513-514
Author(s):  
Ian Clothier

Conventionally, indigenous knowledge such as that held by Māori (the indigenous culture of Aotearoa New Zealand) is seen as in total contrast to Western scientific knowledge. In this paper the author puts forward instances where ideology is held in common across cultural borders. A general awareness of facets of shared ideology has been refined, extended and given substance through three curatorial projects involving Dr. Te Huirangi Waikerepuru, a highly respected kaumatua (elder). These took place in Istanbul, Albuquerque and Aotearoa New Zealand. Ethically, acceptance of these commonalities leads to considering the shifting boundary of knowledge in contemporary life.


2018 ◽  
Vol 3 (1) ◽  
pp. 56
Author(s):  
Jim Garrison ◽  
Stefan Neubert

This chapter combines perspectives of Deweyan philosophy and education with Zygmunt Bauman’s sociological approach. It addresses the present deep crisis of democracy represented by renascent nationalism and right-wing populism in many places around the globe. Among other things, we explore Bauman’s account of liquid modernity with a special eye on his critical views on the ambivalence of communities in contemporary life. First, we argue that inclusive education in a Deweyan sense must be base on civil and hospitable communities. Second, we use Bauman to explain some important characteristics of exclusive as opposed to democratic communities. Third, we discuss some of the main strategies of exclusion that lead, according to Bauman, to a loss of civil spaces in liquid modernity. We interpret them as challenges and risks that Deweyan democracy has to face in the world of today. Fourth, we adopt Bauman’s idea of explosive communitites and use it to analyse some of the more dramatic and violent dangers to democracy that are involved by contemporary extreme nationalist and right-wing populist policies. Fifth, we draw implications for democracy and education by identifying some strategies to counter these dangers and to enable and facilitate new ways of liquid learning in liquid times. We discuss six necessary aspects and qualities of learning communities that seem appropriate to this end. Throughout the essay, we show, from a Deweyan perspective, that the development from solid to liquid modernity, as depicted by Bauman, has taken a new and unexpected turn, again, in the course of the very last years.


2008 ◽  
Vol 2 (2) ◽  
Author(s):  
Alan Sondheim

The Internet Text is an extended analysis of the environment of Internet communication, an extended meditation on the psychology and philosophy of Net exchange. As such, it is concerned primarily with virtual or electronic subjectivity – the simultaneous presence and absence of the user, the sorts of libidinal projections that result, the nature of flamewars, and the ontological or epistemological issues that underlie these processes. Internet Text begins with a brief, almost corrosive, account of the subject – an account based on the concepts of Address, Protocol, and Recognition. This section “reduces” virtual subjectivity to packets of information, Internet sputterings, and an ontology of the self based on Otherness – your recognition of me is responsible for my Net-presence. The reduction then begins to break down through a series of further texts detailing the nature of this presence; a nature which is both sexualized/gendered, and absenting, the result of an imaginary site. Eventually, it has become clear that everything revolves around issues of the virtual subject, who is only virtual on the Net, but who has a very real body elsewhere. So Internet Text has evolved more and more in a meditation on this subject – a subject which will perhaps be one of the dominant modes of being within the next millennium. Finally, it should be noted that there are no conclusions to be drawn in Internet Text, no series of protocol statements or declarations creating any sort of ultimate defining or explanatory position. The entire history of philosophy mitigates against this; instead, I side with the Schlegels, with Nietzsche, Bataille, Jabes, and others, for whom the fragment is crucial to an understanding of contemporary life... It is dedicated to Michael Current and Clara Hielo.


Journeys ◽  
2020 ◽  
Vol 21 (1) ◽  
pp. 41-62
Author(s):  
Nadia Caidi

Information phenomena and behaviors underlie every aspect of contemporary life, including spiritual/religious experiences. Pilgrimage as an information context provides insights into the nature of information and knowledge in the lives of individuals undergoing such transformational experiences. Findings based on interviews with twelve Hajj pilgrims suggest that their information practices are varied and transcend both individual (cognitive, affective) and social processes (through shared imaginaries and a wide network of people and resources). As pilgrims prepare for and complete the rituals, then return home, they make use of a range of coping strategies from triangulation and validation to information avoidance. Examining the information strategies of Hajj pilgrims provide us with insights into their processes of negotiating meaning in shifting and unknown contexts.


Author(s):  
Shahad Raad Hamed ◽  
Safaa Al-deen Hussein Ali

Contemporary life has been accompanied by a series of technological developments and inventions, which enthuses the designer in new challenges and on a number of its levels, whether architectural or structural, and how to combine the two in a product whose structure reflects the creators' high creative expression. Which may lead to dazzling by employing a number of styles to produce a dazzling structure. And from it emerged the research problem is (The lack of detailed studies of the strategies and mechanisms for the generation of dazzling structures in contemporary architecture) The aim of the research was to construct a theoretical framework that describes the forms of generation of dazzling structures in contemporary architecture, The research approach were concentrated in three stages of the analytical descriptive, The first is to clarify the dimensions of the research and to extract the research problem, the second is to construct a theoretical framework on the concept of dazzling and ways to achieve it; the third is to conduct the case study on the samples. It was concluded that the strategy of creation is the mother strategy to generate the dazzling structure and the other strategies revolve around its mechanisms.


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