scholarly journals Ethnobotanical Potential and Phytochemical Screening of Bombax ceiba L.

Author(s):  
Parth Depani ◽  
Kamlesh Gadhvi ◽  
Suhas Vyas

Traditional knowledge of medicinal plants is showing important and significant values to society. One of the important trees growing in the Panchmahal region, Bombax ceiba, has immersed medicinal values sited in few kinds of literature. Local populations utilizing various parts of Bombax ceiba as medicines are to be known scientifically through traditional inputs. The present study was undertaken to emphasis the secondary metabolites present in different parts of B. ceiba growing region in Panchmahal, district. Traditional information about plant/tree in generally available related to leaves, trunk, root, fruits etc. the current study deals with knowledge of flowers along with thereof B. ceiba growing in Panchmahal district. Investigation for qualitative analysis of thorn, petals, and androecium was carried out for the tree B. ceiba growing in Panchamahal district.

2018 ◽  
Vol 19 (2) ◽  
pp. 40-45 ◽  
Author(s):  
Hesty Parbuntari ◽  
Yona Prestica ◽  
Rizki Gunawan ◽  
Meri Novia Nurman ◽  
Fransiska Adella

One of the important processes of cocoa plants growing is pruning. It aims to eliminate sick, broken, or the appearance of water buds disturbing the cacao production. The period of pruning is varios. The various periods of pruning lead to leave wide waste of leaves, stems, and twigs. Yet the waste would not been used to other activities, only a small portion of the waste used as natural fuel (stems and twigs) and cocoa leaves waste as animal feed. Phytochemicals naturally present in every part of plants range from leaves, stem bark, fruits to roots. Secondary metabolites are natural products from plants which include alkaloid, flavonoid, steroid, terpenoid, sapponin compounds, etc. This study performed some phytochemical characterisations. It have confirmed that cacoa leaves consist some of bioactives compounds which are potential for furhter activities in pharmaceutical disease.


2014 ◽  
Vol 39 (2) ◽  
pp. 139-146
Author(s):  
ANM Alamgir ◽  
Kaniz Fatema

In this report, 40 antidysenteric medicinal plant species representing 24 families were considered for qualitative assessment of their secondary metabolites like alkaloids, flavonoids, glycosides, sterols and tannins. Alkaloids were present in all plant species, though in different degrees and the relative effectiveness of Dragendorffs’ reagent was better than others. Distribution of flavonoids, glycosides, sterols and tannins was sporadic in different plant species except A. cepa, A. marmelos, I. coccinea, M. indica, S. dulcis and Z. officinale, where all these metabolites were present. Abundance and mode of distribution of secondary metabolites in different test plants and their organs were discussed. DOI: http://dx.doi.org/10.3329/jasbs.v39i2.17850 J. Asiat. Soc. Bangladesh, Sci. 39(2): 139-146, December 2013


Author(s):  
Rubina Chongtham ◽  
Madhu Rani

Plants have been a source of treatment and a cure to various diseases and health conditions. India has immense traditional knowledge of useful plants of medicinal importance. This knowledge has been an intrinsic part of the lifestyles of various indigenous peoples in different parts of the country and has served as the basis of discovery/designing of modern medicines. One such region rich in traditional knowledge of medicinal plants is the north-east Indian state of Manipur. Eupatorium birmanicum DC known as Langthrei (Asteraceae), which is grown in every household and has a revered position, has anti-ulcer properties, and crushed fresh juice is taken orally to treat gastro-enteritis. There is an abundance of such ethnomedicinally important plants whose improved scientific understanding will improve their value in treating chronic conditions as well as conserving the plants and their knowledge. This chapter emphasizes the importance of E. birmanicum, discussing its various medicinal properties.


Author(s):  
Neelima Rathi ◽  
Keerthana Harwalkar ◽  
Jayashree V ◽  
Ashwani Sharma ◽  
Nagashree N Rao

  Objective: Rich endowment of traditional knowledge plays a critical role in health care, food security, culture, environment and development. Traditional knowledge is also widely used by the aromatic, flavoring, food and health industries. Plant-based traditional medicine has often been used to identify and fast-track the development of modern food and drugs. Plants synthesize such wide array of secondary metabolites that includes alkaloids, glucosinolates, terpenoids and phenylpropanoids. This study is aimed to review on indigenous and exotic medicinal plants containing an astounding food flavoring metabolite; 2-hydroxy-4-methoxybenzaldehyde (HMB).Material and Method: The review focuses on the isomer of vanillin, 2-hydroxy-4-methoxybenzaldehyde, also called MBALD, HMB, or 2H4MB, a flavor compound that is generally found in the roots and rhizomes of medicinal plants. This food flavoring phenylpropenoid is one of the least investigated isomers of vanillin. HMB is known to exhibit a wide array of medicinal properties. Though the molecular role of these metabolites remains largely unknown, they are known to play a key role in plant-environment interactions/stress response/defence signaling and application in pharmaceutical and nutraceutical industries.Discussion and Conclusion: One of the key secondary metabolites is the group of phenylproponoids synthesized either through shikimic acid pathway or the malonate/acetate pathway. Phenylalanine ammonia lyase (PAL) is the enzyme involved in phenylpropanoid pathway catalysing the deamination of phenylalanine to synthesize cinnamic acid that subsequently synthesizes variety of phenylpropanoid products. Inspite of its medicinal importance, the regulatory molecular mechanism underlying the biosynthetic pathway is largely unknown.


2021 ◽  
Vol 10 (1) ◽  
pp. 134-140
Author(s):  
Mondakini Soren ◽  
◽  
Ajit Kumar Das ◽  
Biman Kumar Dutta ◽  
◽  
...  

An ethnoveterinary survey was carried out to document the traditional knowledge of medicinal plants in treating domestic animals by three ethnic tribes viz. Mising, Tai-Aiton and Santhal. This paper en-lighten the various processes that are being applied by each community to cure their domestic pets. Interview of informants was conducted using a model questionnaire (Parabia and Reddy, 2002). Specimens were prepared by following standard methodology (Jain & Rao, 1977; and Bridson & Forman, 1998). Plants were poisoned in saturated solution of Mercuric chloride dissolved in absolute alcohol (25g in 1000ml Ethyl alcohol) and then mounted in standard herbarium sheets (41 x 28cm). The identification of plants was done by following a number of floristic literatures. A total of 17 plant species were collected and are cited with their Botanical name, Family, Local name, Tribes, Parts used, Diseases, & Mode of preparation and application. Plants with additional new report to ethnoveterinary by the respective tribes are also indicated. This shows a great potential for research as well as discovery of newer drugs. Phytochemical screening of the plants shall further help in denoting the medicinal properties which will validate the traditional knowledge of the tribal communities. The resourceful knowledge of indigenous plants may be lost forever if not properly documented.


2020 ◽  
Vol 68 (2) ◽  
pp. 111-128
Author(s):  
Gerald McMaster

AbstractIndigenous artists are introducing traditional knowledge practices to the contemporary art world. This article discusses the work of selected Indigenous artists and relays their contribution towards changing art discourses and understandings of Indigenous knowledge. Anishinaabe artist Norval Morrisseau led the way by introducing ancient mythos; the gifted Carl Beam enlarged his oeuvre with ancient building practices; Peter Clair connected traditional Mi'kmaq craft and colonial influence in contemporary basketry; and Edward Poitras brought to life the cultural hero Coyote. More recently, Beau Dick has surprised international art audiences with his masks; Christi Belcourt’s studies of medicinal plants take on new meaning in paintings; Bonnie Devine creates stories around canoes and baskets; Adrian Stimson performs the trickster/ruse myth in the guise of a two-spirited character; and Lisa Myers’s work with the communal sharing of food typifies a younger generation of artists re-engaging with traditional knowledge.


2021 ◽  
Vol 17 (1) ◽  
Author(s):  
Cruz-Pérez Alejandra Lucía ◽  
Barrera-Ramos Jacqueline ◽  
Bernal-Ramírez Luis Alberto ◽  
Bravo-Avilez David ◽  
Rendón-Aguilar Beatriz

Abstract Background Oaxaca is one of the most diverse states in Mexico from biological and cultural points of view. Different ethnic groups living there maintain deep and ancestral traditional knowledge of medicinal plants as well as traditional practices and beliefs about diseases/illnesses and cures. Previous ethnobotanical research in this state has helped document this knowledge, but with the addition of more studies, more records appear. We updated the inventory of medicinal knowledge between the different ethnic groups that inhabit the Oaxacan territory. Methods A database was constructed from two sources: (1) original data from a 3-year project in 84 municipalities of Oaxaca inhabited by eight ethnic groups and (2) different electronic databases. Results Records of 1032 medicinal plants were obtained; 164 families were registered, with Asteraceae, Fabaceae, and Rubiaceae being the most commonly used. A total of 770 species were reported in 14 vegetation types; the most important species came from temperate forests. Only 144 species corresponded to introduced species, and 272 were listed in a risk category. Illnesses of the digestive and genitourinary systems as well as culture-bound syndromes were treated with high numbers of medicinal plants. The Mestizo, Mixe, Mixtec, and Zapotec ethnic groups exhibited the greatest number of recorded medicinal plants. The 17 species that were used among almost all ethnic groups in Oaxaca were also used to cure the highest number of diseases. Discussion Inventories of medicinal plants confirm the persistence of traditional knowledge and reflect the need to recognize and respect this cosmovision. Many species are gathered in wild environments. The most important illnesses or diseases recorded in the present inventory are also mentioned in different studies, suggesting that they are common health problems in the rural communities of Mexico. Conclusions Medicinal plants are essential for ethnic groups in Oaxaca. It is necessary to recognize and understand the complex ancestral processes involved in the human-nature interaction and the role of these processes in the conservation of biodiversity and in the survivorship of ethnic groups that have persisted for centuries. Finally, this study serves as a wake-up call to respect those worldviews.


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