Introduction

This edited volume treats policy as an ethnographic object. Examining both policy spaces and sites of practice, the chapters illuminate both professionals’ and lay people’s intimate encounters with health policies. By ‘studying up’ and considering the multiplicity of actors and interests involved in global policies for improving maternal and reproductive health, the ten chapters in this volume track the processes and politics of policymaking and the mechanisms of their implementation in diverse contexts in Asia, Africa, Europe and South America. The chapters provide in-depth analyses of the complexities of policy formulation and implementation, the impact of socio-political contexts, as well as issues of local agency, equity and accessibility. Together, they demonstrate the value of ethnography as well as reproduction as a unique site for the generation of rich insights into the working of global health policies and their impacts. Such critical social science research is increasingly recognised as a crucial part of the evidentiary basis upon which people-centred and equitable health policy and systems everywhere are built. This volume will be of interest to scholars working at the intersection of critical global health, medical anthropology, and health policy and systems research, as well as to global public health practitioners.

Closing Commentary, Opening Conversations: Liminal Reflections on Decent Work, Emerging Adulthood, and Social Justice

This paper engages with and reacts to the five papers authored by the UNITWIN research teams responsible for this special issue. It highlights some of the key concepts, themes, and analyses in regard to prolonged transitions and decent work, weaving them together while offering a series of reflections about them. In so doing, this paper adopts a social justice lens and deploys critical social science perspectives in order to make sense of the trials and tribulations faced by low qualified, emerging adults under the long shadow of neoliberalism. Such an approach enables a contrapuntal reading of the papers under consideration, with a view to generating fresh insights on contemporary transitions in both developed and developing country contexts. These reflections seek to further enrich a powerful and compelling set of papers by adding complementary layers of analyses, providing pointers to renewed policy and practice.

Permission to Say “Capitalism”: Principles for Critical Social Science Engagement With GGR Research

The grand scale of GGR deployment now necessary to avoid dangerous climate change warrants the use of grand interpretive theories of how the global economy operates. We argue that critical social science should be able to name the global economy as “capitalism”; and instead of speaking about “transforming the global economy” as a necessary precondition for limiting climate change, instead speak about transforming, or even transcending, capitalism. We propose three principles are helpful for critical social science researchers willing to name and analyse the structural features of capitalism and their relation to greenhouse gas removal technology, policy, and governance. These principles are: (1) Greenhouse Gas Removal technologies are likely to emerge within capitalism, which is crisis prone, growth dependent, market expanding, We use a broad Marxist corpus to justify this principle. (2) There are different varieties of capitalism and this will affect the feasibility of different GGR policies and supports in different nations. We draw on varieties of capitalism and comparative political economy literature to justify this principle. (3) Capitalism is more than an economic system, it is ideologically and culturally maintained. Globally-significant issues such as fundamentalism, institutional mistrust, precarity, and populism, cannot be divorced from our thinking about globally significant deployment of greenhouse gas removal technologies. We use a broad Critical Theory body of work to explore the ideational project of maintaining capitalism and its relation to GGR governance and policy.

Truth and Method in Southern Criminology

What does it mean to “do” southern criminology? What does this entail and what demands should it place on us as criminologists ethically and methodologically? This article addresses such questions through a form dialogue between the Global North and the Global South. At the center of this dialogue is a set of questions about ethical conduct in the pursuit of knowledge and understanding in human relations. These develop into a conversation that engages South Asian scholars working at the forefront of critical social science, history and theory with a foundational text of European hermeneuticist theory and practice, Hans-Georg Gadamer’s Truth and Method, published in 1960. Out of this exercise in communication across culture, histories and knowledge practices emerges a new kind of dialogue and a new way of thinking about ethical practice in criminology. To give such abstractions a concrete reference point, the article illustrates their possibilities and tensions through a case study of penal reform and the question of whether so-called “failed” Northern penal methods—like the prison—should be exported to the Global South. The article thus works dialogically back and forth through these scholars’ accounts of ethical conduct, research practice, the weight of history, and the work of theory with a very concrete and common criminological context in sight. The result is what might be understood as a norm of ethical engagement and an epistemology of dialogue.

Digital Pornography and Everyday Life

No longer is the pornographic landscape restrictive, hidden, and controllable by conventional moral and regulatory frameworks. Instead, digital pornography is both hyperaccessible and hypersexualized, occupying an estimated 4%–20% of all digital media. The digital data generated through online interactions with this massive amount of content has opened new windows into an industry that has radically reshaped sexual practices and sexual health yet itself operates in the shadows of algorithms and bots. Sociology, as a critical social science, has little to say about the material realities of this ubiquitous sexual script, ceding important intellectual ground to medical/psychological sciences and cultural studies. Understanding the techno-economic structure of the digital pornography industry and its impact on sexuality requires a rethinking of conventional theoretical and empirical approaches, which I argue should be led by digital sociology. Digital sociology is a critical approach to studying the digital environment that focuses on ways in which digital media (re)produce institutions, structures, and systems of inequality as well as (re)shape human relationships and personal identities. Focusing on the production, distribution, and consumption of digital pornography using new forms of digital data would represent a paradigm adjustment to typical approaches the who, what, when, and where of pornography as well as the impact of types of content across particularized groups. Given that digital pornography is now the dominant normative framework for sexuality for adolescents and adults alike, it is essential that sociology re-engage with the material and structural realities of this powerful form of sexual education.

Critical Approaches to GIS and Spatial Mapping in Indonesia Forest Management and Conservation

The conventional Geographic Information Systems (GIS) and spatial mapping techniques fail to understand a spatially complex forest area. This is because forest landscapes cannot be easily mapped into a two-dimensional map, which is usually used in spatial planning. In addition, planning maps are the fundamental factors of land grabbing issues. To solve this problem, counter-mapping arises at the local level as a tool to overcome the problem of land grabbing in forest areas in Indonesia. Counter mapping is defined here as part of a broader term under participatory mapping or citizen mapping. However, counter-mapping also faces critiques in terms of different epistemological and socio-economic-political conditions at the local level. This article elaborates the use of GIS and spatial mapping methods within a 'critical' social science approach based on literature review and field experiences. This article also aims to analyze counter-mapping as a ‘tool’ to solve the forest land-use problem, which can contribute to the choice of policy instruments in forest management and conservation in Indonesia.

The Politics of the Anthropocene: Temporality, Ecology, and Indigeneity

The notion of the Anthropocene has become an instrumental backdrop against which post-foundational social theory and political research frame political action in a way that defies modern certainty and, somewhat paradoxically, anthropocentrism, under conditions of drastic ecological changes. But what exactly is the theoretical promise of the Anthropocene? This paper seeks to explore what the concept can offer to critical social science and, conversely, how these critical approaches define and locate the analytical and the political purchase of the Anthropocene, through the critical lens of Indigenous scholarship. The paper genealogically retraces the transition from a science-led, discontinuous-descriptive to a continuous-ontological conceptualization of the Anthropocene. It then unpacks how the notions of ecological relationality and non-human agency deployed in the latter closely parallel certain lines of argumentation in Indigenous thought and politics. Drawing on critical Indigenous studies, the paper formulates a critique of how relational perspectives enfold alternative ontologies and politics within an overarching Anthropocene ontology that is not only problematically universalizing, but also replaces the genuine engagement with differences and resistance.

The impact of poverty and deprivation at the end of life: a critical review

This critical review interrogates what we know about how poverty and deprivation impact people at the end of life and what more we need to uncover. While we know that people in economically resource-rich countries who experience poverty and deprivation over the life course are likely to die younger, with increased co-morbidities, palliative care researchers are beginning to establish a full picture of the disproportionate impact of poverty on how, when and where we die. This is something the Covid-19 pandemic has further illustrated. Our article uses a critical social science lens to investigate an eclectic range of literature addressing health inequities and is focused on poverty and deprivation at the end of life. Our aim was to see if we could shed new light on the myriad ways in which experiences of poverty shape the end of people’s lives. We start by exploring the definitions and language of poverty while acknowledging the multiple intersecting identities that produce privilege. We then discuss poverty and deprivation as a context for the nature of palliative care need and overall end-of-life circumstances. In particular, we explore: total pain; choice at the end of life; access to palliative care; and family caregiving. Overall, we argue that in addressing the effects of poverty and deprivation on end-of-life experiences, there is a need to recognise not just socio-economic injustice but also cultural and symbolic injustice. Too often, a deficit-based approach is adopted which both ‘Others’ those living with poverty and renders invisible the strategies and resilience they develop to support themselves, their families and communities. We conclude with some recommendations for future research, highlighting in particular the need to amplify the voices of people with lived experience of poverty regarding palliative and end-of-life care.