Moderate Behavior of Prophet Muhammad (PBUH) as a Role Model in Encountering Pluralism

Moderation is the attitude of being in the middle that must be owned by a Muslim, especially Muslims in Indonesia who live amid pluralism. Problems in Indonesia related to intolerant behavior are mainly caused by the lack of moderate attitudes, especially Muslims. Islam should be a pioneer in implementing this reasonable behavior as the majority religion. The research describes some moderate behaviors exemplified by the Prophet Muhammad (SAW) during his life as a role model for Muslims. This research is qualitative descriptive research with a literature study method. The results showed that the moderate behavior of the Prophet Muhammad was reflected in his behavior when Surah al-Kafirun was revealed, his tolerance towards other religions, and his wisdom in solving the problem of laying the Black Stone. He is moderate in doing worship, not excessive. He also sleeps, breaks his fast, gets married, and orders people to pray in a new state that the values of moderate behavior from the exemplary human figure of the Prophet Muhammad (SAW) can be applied in overcoming the challenges of a pluralistic life to create a sense of unity.

PROPOSAL OF A SOLUTION FOR WATER DESALINIZATION USING SOLAR ENERGY

Water is abundant on Earth, only about 2.5% is freshwater, and because most of that water is stored as glaciers or deep groundwater, only a small amount of water is easily accessible to humans and animals. This study's motivation is to find a solution for lacking freshwater, converting brackish and seawater to potable water. The main goal was to produce potable water with high-efficiency production using solar energy. The system's main components were the absorber plate painted black, glass cover, insulation, and vessels to collect fresh water. The absorber plate is painted black to absorb solar radiation, preventing its reflection. The plate delivers higher temperatures for saline water to be evaporated and condensed afterward. The basin liner was made of an iron sheet, and the cover is made of ordinary glass, while the basin was covered with glass using silicon rubber. We used 30-degree single slope solar to identify the efficiency of using black stone without using black stone (control). The results showed that the maximum output with black stone and without it was respectively 750 ml and 600 ml; therefore, the use of black stone can increase the productivity for the single slope solar still.Keywords: Solar collector; Potable water; Brackish water.

Black stone poisoning with a unique complication of posterior reversible encephalopathy syndrome (PRES)

A 25-year-old woman presented to the emergency department with difficulty in breathing, within 12 hours of intentional black stone ingestion, that is, para-phenylenediamine (p-PD), a chemical component of hair dye. Video laryngoscopy was done which showed laryngeal oedema and got intubated immediately to prevent respiratory failure. She got admitted to the intensive care unit and rigorous fluid resuscitation was done due to acute kidney injury secondary to rhabdomyolysis. On the 5th day, she got extubated after a successful spontaneous breathing trial, and step down to the high dependency unit, where she had four episodes of seizures in a day. After antiepileptic medication initiation, seizures were settled, brain imaging done to rule out stroke showed a finding suggestive of posterior reversible encephalopathy syndrome. Adequate intravenous fluid resuscitation was performed and blood pressure monitored closely. She remained vitally stable and clinically better hence discharge home with clinic follow-up on the 9th day of hospitalisation.

Fighting for black stone: extractive conflict, institutional change and peacebuilding in Sierra Leone

Environmental governance reform—especially in the minerals sector—has featured prominently in Sierra Leone's peacebuilding agenda. While reform has enhanced environmental governance capacity in ways that foster peace, it has also exacerbated conflict over the redistribution of extractive rights. This article examines one such conflict over tantalite in northern Sierra Leone. In the chiefdom of Sella Limba, violence erupted as local landowners and a multinational company utilized institutional hybridity—or the blending of informal–indigenous institutions with liberal reforms—to construct competing claims over mineral rights. The resulting uncertainty over the extractive ‘rules of the game’ accelerated conflict as stakeholders attempted to (re)negotiate the distributional consequences of institutional change in real time. International and national actors ultimately rejected hybrid institutional arrangements on the grounds that they distorted post-conflict reforms and undermined peace. Drawing on in-depth fieldwork, I retrace the conflict to provide an alternative perspective. I contend that institutional hybridity served as a necessary component of, rather than barrier to, peacebuilding because it 1) opened space for diverse political participation in post-conflict environmental governance and 2) promoted greater political accountability and integration. These outcomes have been theorized as ways in which environmental reform can facilitate post-conflict peace. This argument aims to advance environmental peacebuilding theory by examining the conditions under which environmental governance reform contributes to post-conflict peacebuilding.

Knowledge of health workers on snakes and snakebite management and treatment seeking behavior of snakebite victims in Bhutan

Background Published information on snakebite is rare in Bhutan although remarkably higher number of snakebites and associated deaths are reported from other South Asian countries. Aims and methodology Structured questionnaire was used to collect knowledge of health workers in snakebite management and health seeking behavior of snakebite victims as observed by health workers. Study was conducted in purposively sampled 10 Dzongkhags (district level administrative units) with higher incidence of snakebites. Result Heath workers scored 27–91% (with an average of 63%, SD = 14) for 52 questions related to snake identification and snakebite management. Among 118 health workers interviewed, 23% had adequate knowledge on snakes and snakebite management while 77% had inadequate knowledge. Among 32 Doctors, 63% of them scored above or equal to 75%. Health workers from Sarpang scored higher (76%, SD = 11) than those from other Dzongkhags. Snakebite victim's visit to local (traditional) healers prior to seeking medical help from hospital was observed by 75 (63%) health workers. Fifty one percent of health workers observed patients treated with local methods such as the use of black stone called Jhhar Mauro (believed to absorb snake venom), application of honey, rubbing of green herbal paste made up of Khenpa Shing (Artemisia myriantha Wallich ex Besser var. paleocephala [Pamp] Ling) and consumption of fluid made up of Neem leaf (Azadirachta indica Juss). Use of tight tourniquet as a first aid to snakebite was observed by 80% of the health workers. Conclusion Health workers lack confidence in snakebite management. Snakebite victims are likely to suffer from harmful local practices and traditional beliefs on local treatment practices. Empowering health workers with adequate knowledge on snakebite management and making locals aware in pre-hospital care of snakebites are needed to improve the pre- and in-hospital management of snakebite in Bhutan.

Christliche Weltherrschaft im ›Parzival‹

The article takes the open ending of ›Parzival‹ as its point of departure. It analyses information about the expansion of the grail community: The grail is at the heart of a hidden take-over of world domination. This idea originates in the military orders. In ›Parzival‹, it is associated with an eschatological perspective. However, Wolfram obscures the beginning of the eschaton, just as he obscures the topographical location of Munsalvaesche. The idea of world domination goes back to the Third Crusade and the role of Frederick Barbarossa. It can be assumed that Wolfram had direct contact with men who had taken part in the campaign. His conception of the grail can be traced to the Black Stone of the Kaaba, to which it constitutes a Christian counterpart.