Heritage and the Making of Political Legitimacy in Laos

The Lao People's Democratic Republic is nearly fifty years old, and one of the few surviving one-party socialist states. Nearly five decades on from its revolutionary birth, the Lao population continues to build futures in and around a political landscape that maintains socialist rhetoric on one hand and capitalist economics on the other. Contemporary Lao politics is marked by the use of cultural heritage as a source of political legitimacy. Researched through long term detailed ethnography in the former royal capital of Luang Prabang, itself a UNESCO-recognised World Heritage Site since 1995, this book takes a fresh look at issues of legitimacy, heritage and national identity for different members of the Lao population. It argues that the political system has become sufficiently embedded to avoid imminent risk of collapse but suggests that it is facing new challenges primarily in the form of rising Chinese influence in Laos.

Bridging juvenile justice and behavioral health systems: development of a clinical pathways approach to connect youth at risk for suicidal behavior to care

Background Justice-involved youth have high rates of suicidal behavior and co-morbid psychiatric disorders, yet low rates of service use. Implementation efforts aimed at supporting cross-agency linkage protocols may be useful components of interventions promoting behavioral healthcare service access for youths on probation. The purpose of this study was to develop clear referral Pathways for three suicide risk classifications of youth, across 10 counties in a single state through a community-academic partnership in New York state, a strategic planning process between county Probation departments and community Behavioral Health. Results We sought to clarify service destinations for youth in three classes of risk for suicidal behavior: Class I (Crisis, Imminent Risk); Class II (Crisis, Non-Imminent Risk); and Class III (Non-Crisis but in Need of Service). Prior to Pathway Meetings, there was a low degree of agreement between Probation and Behavioral Health leadership for the appropriate service destination for youths in crisis, whether at imminent risk (Class I: 57.8% overlap) or at lower than imminent risk (Class II: 45.6% overlap). Options for referral destinations for Classes I and II decreased significantly (indicating greater overlap) as a result of Pathway Meetings [(Class I: from 2.5 to 1.1 (t(9) = 3.28, p < 0.01); Class II: from 2.8 to 1.3 (t(9) = 4.025, p < 0.003)]. Pathway Meetings allowed Behavioral Health and Juvenile Justice systems to make joint decisions regarding referral pathways, resulting in innovative solutions, such as the use of mobile crisis. Conclusions The community-academic partnership served to bring internal (Juvenile Justice) and external (Behavioral Health) contexts together to successfully generate agreed upon Pathways to care for youths demonstrating risk for suicidal behavior. Bridging Behavioral Health and Juvenile Justice systems together to agree to referral Pathways for each risk class can increase appropriate service use. Trial registration ClinicalTrials.gov, NCT03586895. Registered 21 June 2018, https://register.clinicaltrials.gov/prs/app/template/EditRecord.vm?epmode=Edit&listmode=Edit&uid=U0003B7I&ts=4&sid=S00080NN&cx=-n4kinh

Crisis stabilisation services for people with intellectual disabilities: A systematic review

People with intellectual and developmental disabilities sometimes engage in challenging behaviours. When behaviours escalate to the point where they pose imminent risk to the safety of people and environments, a crisis occurs that jeopardises community living and participation. In these situations, timely access to crisis stabilisation services is required. We conducted a systematic review of the literature to synthesise evidence on effective crisis stabilisation service models for challenging behaviours. A total of 46 publications met the inclusion criteria. The literature describes a spectrum of crisis stabilisation services of varying intensities including: outreach, outpatient, inpatient, respite, and capacity building through education and training. However, there is limited guidance on how to best structure service models. This review highlights the need for comprehensive and person-centred programme evaluations.

CHINESE FOOD CULTURE AND FESTIVAL: ROLE AND SYMBOLIC MEANING AMONG HOKKIEN MILLENNIALS

The practice of preparing and consumption traditional food at home is the foci in most traditional celebrations, mostly accompanied by rich ethnic rituals, practice and symbolic meanings. However, studies showed changes in lifestyle and work demands in post-modernity have impacted the significance of century’s old ethnic practices in modern life. Millennials (those born between 1980s - 1990s) are more attracted to branding and commercial foods rather than festival foods. This presents an imminent risk of an erosion of Chinese festival foods and cultural identity. This study explores the symbolic meanings of the Hokkien festival foods, factors influencing the consumption of Hokkien festival foods, and role of Hokkien festival foods among Hokkien millennials. Adopting an interpretivist approach, twenty participants who identified themselves as Chinese Hokkien and were born between 1980s - 1999s in Negeri Sembilan were interviewed for the purposes of data collection. The symbolic meaning of Hokkien festival foods among Hokkien millennials were maintaining relationship with their ancestors by following festive traditions and spending quality time with family members. The role of Hokkien festival foods were to celebrate the traditions, culture and heritage as well as pass those traditions on to the younger generations. There were three main factors that influenced Hokkien festival food consumption, which were changed or set aside in keeping with a more modern lifestyle, affected by the attitude of the younger generation and the fact that parents failed to pass on the traditions.

Aquatic Toxicity Effects and Risk Assessment of ‘Form Specific’ Product-Released Engineered Nanomaterials

The study investigated the toxicity effects of ‘form specific’ engineered nanomaterials (ENMs) and ions released from nano-enabled products (NEPs), namely sunscreens, sanitisers, body creams and socks on Pseudokirchneriella subcapitata, Spirodela polyrhiza, and Daphnia magna. Additionally, risk estimation emanating from the exposures was undertaken. The ENMs and the ions released from the products both contributed to the effects to varying extents, with neither being a uniform principal toxicity agent across the exposures; however, the effects were either synergistic or antagonistic. D. magna and S. polyrhiza were the most sensitive and least sensitive test organisms, respectively. The most toxic effects were from ENMs and ions released from sanitisers and sunscreens, whereas body creams and sock counterparts caused negligible effects. The internalisation of the ENMs from the sunscreens could not be established; only adsorption on the biota was evident. It was established that ENMs and ions released from products pose no imminent risk to ecosystems; instead, small to significant adverse effects are expected in the worst-case exposure scenario. The study demonstrates that while ENMs from products may not be considered to pose an imminent risk, increasing nanotechnology commercialization may increase their environmental exposure and risk potential; therefore, priority exposure cases need to be examined.

E Toe Sasa'a Le Fafao; Return to Paradise

<p>Following the devastating tsunami of 2009 in Samoa many villages on the south coast of the main island Upolu were left in ruins, one such site is the heritage rich village of Sa’anapu. Five years on, the coastal front village is still in a state of ruin and the imminent risk of future tsunami have seen the relocation of families inland; away from the sea, the resourceful mangrove and their historically significant Fale Tele that once housed their ancestors. Many families who have rebuilt inland have inevitably abandoned their traditionally constructed homes on the beach front and opted for western influenced dwellings. This is due to high costs, traditional skill shortage and an underlying notion of the western influence that impedes small pacific island nations today. Although the increasing foreign aid being injected into the country for community development is a positive move to rebuilding villages they bring a western architectural typology. With this comes an alarming decline in the traditional Samoan craft of construction, spatial constructs and ultimately the desire of the youth to retain their built heritage. This design research argues that the rebuild process in devastated villages after a natural disaster presents a design opportunity to retain cultural practices in particular for a community in a heritage rich village. It also argues that culturally adapted and environmentally considerate design is vital in re-invigorating a displaced community but also encourages future sustainable development- culturally, economically and environmentally. The research tests a multi-disciplinary framework of environmental science and anthropology to inform the architecture of a hybrid master-guild carpentry and tattooing school. The scientific approach seeks to mitigate the risks and vulnerability of the site in relation to the natural environment whereas the anthropological approach has been the direct involvement of the Sa’anapu people through a sharing of knowledge, stories and aspirations for the future their village.</p>

E Toe Sasa'a Le Fafao; Return to Paradise

<p>Following the devastating tsunami of 2009 in Samoa many villages on the south coast of the main island Upolu were left in ruins, one such site is the heritage rich village of Sa’anapu. Five years on, the coastal front village is still in a state of ruin and the imminent risk of future tsunami have seen the relocation of families inland; away from the sea, the resourceful mangrove and their historically significant Fale Tele that once housed their ancestors. Many families who have rebuilt inland have inevitably abandoned their traditionally constructed homes on the beach front and opted for western influenced dwellings. This is due to high costs, traditional skill shortage and an underlying notion of the western influence that impedes small pacific island nations today. Although the increasing foreign aid being injected into the country for community development is a positive move to rebuilding villages they bring a western architectural typology. With this comes an alarming decline in the traditional Samoan craft of construction, spatial constructs and ultimately the desire of the youth to retain their built heritage. This design research argues that the rebuild process in devastated villages after a natural disaster presents a design opportunity to retain cultural practices in particular for a community in a heritage rich village. It also argues that culturally adapted and environmentally considerate design is vital in re-invigorating a displaced community but also encourages future sustainable development- culturally, economically and environmentally. The research tests a multi-disciplinary framework of environmental science and anthropology to inform the architecture of a hybrid master-guild carpentry and tattooing school. The scientific approach seeks to mitigate the risks and vulnerability of the site in relation to the natural environment whereas the anthropological approach has been the direct involvement of the Sa’anapu people through a sharing of knowledge, stories and aspirations for the future their village.</p>

IMPLEMENTING THE RESPONSIBILITY TO PROTECT IN LIBYA

The last decade of the XXth century was marked by three major humanitarian crises, in Rwanda, Bosnia and Herzegovina and Kosovo. The international community adopted different approaches to these situations, but they all had in common a sense of failure. Today, we see that such catastrophic situations continue to exist in places like Yemen or Syria, where civlian populations face atrocity crimes. These are just two examples of ongoing humanitarian crises and we have to keep in mind to there is an imminent risk for the escalation of disastrous conflicts in countries such as Ethiopia or Myanmar. By 2005, the United Nations adopted a comprehensive tool for avoiding and approaching situations where the lives of civilians are in peril, namely, the responsibility to protect. The analysis of its use in Libya, having NATO as a main actor, will reveal the reasons this tool is not as effective as the world hoped in the moment of its creation, and, hopefully, will contribute to an enhanced understanding of the responsibility to protect.

Heritage and the Making of Political Legitimacy in Laos

The Lao People’s Democratic Republic is nearly fifty years old, and one of the few surviving one-party socialist states. Nearly five decades on from its revolutionary birth, the Lao population continues to build futures in and around a political landscape that maintains socialist rhetoric on one hand and capitalist economics on the other. Contemporary Lao politics is marked by the use of cultural heritage as a source of political legitimacy. Researched through long term detailed ethnography in the former royal capital of Luang Prabang, itself a UNESCO recognised World Heritage Site since 1995, this book takes a fresh look at issues of legitimacy, heritage and national identity for different members of the Lao population. It argues that the political system has become sufficiently embedded to avoid imminent risk of collapse but suggests that it is facing new challenges primarily in the form of rising Chinese influence in Laos.