Implikasi Hermeneutik Al Qur’an dalam Epistemologi Islam

Hermeneutics one of the philosophical disciplines of language, began to sound its resonance in 1998 which was first introduced by Hasan Hanafi. The pros and cons of this science still resonate with its loyal followers, and vice versa. There are professors of Islamic universities who have not recognized this knowledge from the beginning, but have not dampened the development of this science itself. So that there are those who equate hermeneutic science such as the science of interpretation and takwil. In Indonesia Aksin wijaya, Sahiron Syamsuddin, Muqsith Ghazali are lecturers who are persistent in developing this hermeneutic theory which is still productive until now. Hermeneutics is needed to understand the Koran, especially to answer contemporary problems oriented to human values ??that have not yet been resolved in classical interpretations according to Sayyid Husein Nasr. This is one of the reasons for accepting hermeneutics. There are also those who reject it and some are moderate, for example M. Quraish shihab.

KAJIAN HERMENEUTIK PADA “KUMPULAN LEGENDA DAERAH DI PROVINSI LAMPUNG” KARYA ACHMAD. D

Abstrak: Tujuan penelitian ini adalah untuk mengetahui makna yang terkandung dalam buku Kumpulan Legenda Daerah di Provinsi Lampung karya Achmad. D. Metode yang digunakan adalah metode deskriptif, yaitu legenda yang dijadikan sebagai objek penelitian dianalisis dan diinterprestasikan. Langkah awal yang penulis lakukan adalah menganalisis unsur intrinsik legenda meliputi tema, penokohan, dan latar, selanjutnya menganalisis kajian hermeneutik yang difokuskan pada pemahaman teks dan simbol. kajian hermeneutik yang dapat direlevansikan yaitu dari pemahaman teks seperti nama Lampung. Hal ini dapat mengetahui asal usul daerah Lampung dan seluk beluknya. Menurut kajian hermeneutik, yang dapat direlevansikan yaitu dari simbolnya adalah Raja. Simbol raja mempunyai makna pemimpin pada sebuah daerah pada zaman lampau yang didapat dari garis keturunan. Dalam hal ini, dapat diterapkan jiwa kepemimpinan yang baik, bijkasana, adil, pandai, dan tanggung jawab melalui simbol raja dalam legenda yang dikaji dengan ilmu hermeneutik. Kajian hermeneutik melalui karya sastra jenis legenda merupakan langkah awal untuk melakukan pendidikan tentang tata cara penganalisisan suatu karya sastra yang baik dan bermutu. Dalam hal melakukan pembelajaran sastra, dituntut untuk melakukan kegiatan-kegiatan menggali unsur-unsur pembangun karya sastra tersebut baik yang bersifat intrinsik maupun ekstrinsik. Serta dapat diarahkan cara mengkaji sebuah legenda dengan pendekatan hermeneutik melalui pemahaman teks dan simbol. Dari hasil kajian hermeneutik tersebut yang meliputi pemahaman teks dan simbol terdapat nilai-nilai moral, pandangan hidup, agama, dan kebudayaan.Kata Kunci: legenda, hermeneutik, pemahaman teks dan symbol Abstract: The purpose of this study was to determine the meaning contained in the book Collection of Local Legends in Lampung Province by Achmad. D. The method used is descriptive method, which is a legend that is used as an object of research analyzed and interpreted. The first step that the authors do is analyze the intrinsic elements of the legend including themes, characterizations, and settings, then analyze the hermeneutic study which is focused on understanding texts and symbols. hermeneutic studies that can be relevant are from understanding texts such as the name Lampung. It can find out the origin of the Lampung region and its ins and outs. According to a hermeneutic study, one that can be evaluated is that of the symbol is the King. The symbol of the king has the meaning of a leader in an area of the past that is obtained from the lineage. In this case, a good, wise, fair, clever, and responsible leadership spirit can be applied through the symbol of the king in legends which are studied with hermeneutic science. Hermeneutic study through literary works of legend is the first sitep to conduct education about the procedures for analyzing a good and quality literary work. In terms of learning literature, it is demanded to carry out activities to explore the building elements of the literary work both intrinsic and extrinsic. And can be directed how to study a legend with a hermeneutic approach through understanding texts and symbols. From the results of the hermeneutic study which includes understanding texts and symbols, there are moral values, outlook on life, religion, and culture.Keywords: legend, hermeneutics, understanding of texts and symbols

Poligami Perspektif Hermeneutika Fazlur Rahman

Polygamy is one area that is still warm to be discussed. Sensitivity is very flexible when faced with psychological and emotional factors of women. In this part, there was a polemic and many rejected it. And not a few women also agree to polygamy. There is also in the realm of economics, power and order of disharmony become part of the reasons for men to carry it out heavily. Because this part demands justice. It is at this point that the focus of study and academic anxiety is viewed from the aspect of hermeneutic science. The term hermeneutics is often used as a method of interpretation in the Qur'an because hermeneutics is the reading of texts from the historical side and the relativity of life. Even more hermeneutics is interpreted as an understanding of the contextual to look for the meaning behind the text of the verse. Related to the interpretation of the verse polygamy, among some classical commentators say that, the context of polygamy in the Qur'an is still permissible, because the interpretation uses the understanding of the text in the sense that it is in accordance with what is mentioned in the Qur'an without considering the implications will happen in life. However, there are contemporary scholars who offer to be tested and reviewed their sociological value so that social disintegration does not occur. This is an interesting issue in Fazlurrahman's thought to try to reinterpret themes related to polygamy using the hermeneutic approach. Thus, this paper highlights Fazlur Rahman's hermeneutic approach that has been applied in interpreting verses of polygamy in the Qur'an.

Democracy and Language in Jürgen Habermas’s Discourse Theory

The concept of hermeneutic science is outlined by Habermas as a reflection within the ordinary language, addressed to the dialogic dimension of intersubjective recognition and connected to the juridical guarantee. The guarantee function fulfilled by the discursive agreement towards every real dialogue is obvious: it indicates the main reference point for the regulation and coordination of social action, tracing a line of demarcation between being and having to be, facts and norms. Speech, communicative agreement and legal guarantee are mutually qualified terms where the public discussion of institutional issues makes it possible to define the normative validity as non-assimilatory generality, placed beyond any populistic yearning, tracing a line of demarcation between law and power. The idea of deliberative democracy expresses the relationship and distinction between the universalism of rights and the factuality of the norm issuing, between the idea of good and the idea of right, in order to support democratic decision-making legitimacy. Combining the reasons of the markets with those of civil solidarity, through independent forms of regulation both from the obsolete state sovereignties and from the traditional international perspectives, represents a primary challenge of the Habermasian theory where the critical role of the rational public sphere appears fundamental.

Kritische Metaphysik oder Analytische Hermeneutik?

Kant in his critical metaphysics, as one might call his transcendental philosophy, proceeds from the syncategorematic, subject-sided forms of thinking, which are revealed by general logic qua doctrine of the inferences of reason (i. e. syllogistics), and assigns to them one-to-one categorematic, object-sided forms of thinking: the categories qua pure, non-empirical predicates of things. Kant then shows in his transcendental deduction that the categories are objectively, – i. e. without our invasive intervention – valid of all things in space-time. In the present essay, philosophy is understood not so much as critical metaphysics in a narrow sense of “metaphysics”, but rather as the a priori hermeneutic science; and the transcendental deduction of the categories is replaced by arguments for (1) a readability thesis and (2) a theory of the a priori presuppositions of referencing things in space and time. The readability thesis states that things can be read (1) as world-sided primal tokens (ur-tokens) of proper names of themselves and also (2) as world-sided primal tokens (ur-tokens) of elementary propositions about them. The theory of the a priori presuppositions clarifies the conditions of the possibility of subjects orienting themselves in space and time and being able to refer, first, to themselves qua embodied thinkers and then as well to arbitrary individual items.

Vormacht des Authentischen und Rhetorik der Daten in einer digitalen Gesellschaft

In a datafied and mediatized society, many new topics for rhetoric emerge. The core question of rhetoric, how people pursue certain goals by speech and how to convince other people, is, for example, challenged by technical actors like social bots. Moreover, machine-controlled processes of opinion-forming question the validity and acknowledgement of the principle of discourse. In general, the significance of strategic communication is increasing on the Internet. In this context, we can observe a growing amount of visual content, realtime-publics, a dealing with topics of everyday life and an aiming for »authenticity«. Further to mention is the specific function of data as a rhetorical means. Within this scope, the expertise of rhetoric as a hermeneutic science comes to the fore. It plays an important role as a methodological anchor and allows to arrive at well-justified assessments in relation to the quality and the claim to validity of communication in a multifaceted public sphere.