Monumental Landscapes, Changing Ideologies, and Political Histories in the Mopan Valley

In Chapter 14, Brown and Yaeger discuss the sociopolitical organization of several key sites in the Mopan Valley from the early Middle Preclassic through the end of the Late Classic period. Through an examination of monumental architecture, public art, and ritual practices, the authors describe the political development over this 1,600-year period beginning with Early Xunantunich, the first major political center beginning in the early Middle Preclassic, to the latest, Classic Xunantunich, which was abandoned in the 9th century. The centers of Actuncan and Buenavista del Cayo filled a vacuum in the valley in the intervening centuries, playing major roles on the political landscape during the Late Preclassic and Early Classic periods, respectively. The authors trace how political authority and ideology became more centralized and the institutions of divine kingship developed as each center succeeded one another. It is clear from the data presented in this chapter that monumental constructions are at the forefront of our understanding of the development of the political landscape in the Mopan Valley, a landscape where ritual and religion played key roles in the rise of complexity.

Landscapes of Warfare, Détente, and Trade in the Maya West

In chapter 11, Charles Golden and Andrew Scherer discuss how the political and economic landscapes in the western lowlands impacted the monumental landscape of the Late and Terminal Classic periods along the Usumacinta River. These landscapes shaped, and were shaped by, dynastic power struggles between the kingdoms of Palenque, Piedras Negras, Tonina, and Yaxchilan, and impacted the function and flow of goods and people across the region. Drawing on epigraphic research, excavation results, ground survey, and remotely sensed data gathered during 15 field seasons of regional survey, the authors emphasize the movement of people and goods; movement was affected by friction resulting from the physicality and political dynamics of the landscape. It was this friction—and attempts to increase or reduce it through warfare and marriage alliances—that shaped travel and trade during the Classic period and, in turn, was crafted in stone at Piedras Negras and Yaxchilan. For the authors, the representations of lords and ladies, allies and captives, carved on lintels, stairs, and stelae at Piedras Negras and Yaxchilan are truly monumental landscapes.

The Natural and Constructed Landscape of Salinas de los Nueve Cerros, Guatemala

Chapter 3, presented by Brent K. S. Woodfill and Marc Wolf, introduces Salinas de los Nueve Cerros, a site located at the highland-lowland nexus in western Guatemala, best known as being the largest of the ancient Maya saltworks in the southern lowlands. The site’s natural and constructed monumental landscape defined not only the city’s layout but also its economy and political structure. The most obvious of the saltworks were the brine stream and salt flats, but the salt industry changed the landscape in other ways—it was fueled by fires that needed a constant supply of firewood and allowed for the large-scale production of other commodities including dried, salted fish, which were harvested in large quantities from the Chixoy River and associated streams and oxbow lakes. All of these resources appear to have been tightly controlled by the local elite, who marked their presence with large administrative and public ritual structures.

The Holocene Occupations of Southern Belize

In Chapter 2, Keith Prufer and Douglas J. Kennett focus on the long history of human occupation in southern Belize, from initial colonization at the end of the Pleistocene to the present. First occupied by Paleoindians, the landscape of southern Belize has seen 10 millennia of cultural modifications. The authors, drawing on more than two decades of archaeological research, discuss why studying the long historical trajectories of settlements within a region can provide data about how humans adapt and reorganize over long periods of time and insights into underlying processes of resilience and reorganization in response to climatic, demographic, and social pressures. The chapter draws on climate reconstruction data to look at Holocene adaptations to a changing landscape.

Monumental Landscapes as Instruments of Radical Economic Change

In Chapter 13, Demarest and collaborators present evidence from the southwestern frontier Classic Maya port city of Cancuen that can help explain the nature of the southern lowlands’ economic decline by contrasting it with Cancuen’s late eighth century economic transformations and meteoric florescence; while other western Petén dynasties disintegrated, Cancuen flourished. One element of this apogee was the creation of new forms of monumental and ritual settings to recruit and maintain non-Maya economic exchange partners. This “innovation network” came to control critical routes and resources leading to changes in management, production, and economic power. However, as with many high-risk “innovation partnership networks,” success was truncated by abrupt network failure. Evaluation of this phenomenon by economists provides insights into ancient Maya economy and the role of monumentality in both its legitimation and transformation.

How the Maya Shaped Their World

“How the Maya Shaped Their World” provides context for the volume and describes its origins in the 14th Annual Tulane Maya Symposium, which took place in 2017 and was organized around the theme “Monumental Landscapes: How the Maya Shaped their World.” Rather than compelling authors to adhere to a single definition of monumental and a traditional concept of landscape, the editors asked the authors to creatively answer the question, “What does monumental landscape mean to you in the context of your research into the ancient Maya?” The chapter introduces the three sections of the volume—natural and built landscapes, political and economic landscapes, and ritual and sacred landscapes—and summarizes each chapter.

Capturing the Forest

In chapter 15, Holley Moyes interprets ancient Maya cave sites as ritual venues that instantiated Maya cosmology, providing archaeologists with an unambiguous context for understanding the ritual life of ancient Maya people. Cave archaeologists strive to understand how and when these sites were used, who used them, and how. As sacred spaces, caves could be manipulated in political contests for the acquisition and maintenance of power. Space is a consideration in cave studies, but there has been little discussion of caves as built environments. In this chapter, Moyes discusses the structure of caves in Belize and outlines an analytical approach for relating structure to social process. Providing a case study from the cave at Las Cuevas, she argues that architectural elements evidence large-scale collective action during the tumultuous Late Classic period.

La Corona

Chapter 9 explores the political landscape of the Late Classic Kaanul kingdom. Marcello A. Canuto and Tomás Barrientos Q. consider the role of secondary centers in the geopolitical landscape of the lowlands during the Late Classic period, using La Corona, Guatemala as a case study. In Chapter 9, Canuto and Barrientos Q. demonstrate that the relationship between the Kaanul hegemony and La Corona was much more complicated than simple political alliance. Kaanul’s complex interaction with its secondary center reveals some of the tools it used to create a monumental political landscape, including, in the case of La Corona, manipulating the local power structure, the community’s social organization, and even its sacred history.

All the World’s a Stage

Approaching monumentality and politics at an epicentral-scale, Houk and Ashley Booher use a site-planning approach in chapter 8 to argue that the Late Classic rulers of Chan Chich, Belize designed major architectural components of the site to function as the theater for public spectacles and processions. The authors are able to demonstrate evidence for rituals’ having taken place along the two causeways and at their termini structures, as well as an apparent functional relationship between one causeway and an associated courtyard. Ritual, in this case, was actually the means to a political end. As Houk and Booher show, converting the monumental landscape of Chan Chich into a vast stage for public spectacle and ritual processions required considerable planning, labor, and resources. The Late Classic rulers at Chan Chich and other sites spent vast resources on the architecture of political theater as an exercise in community building and regional competition for labor, loyalty, and prestige.

Monumental Landscapes of the Maya

In chapter 16, Arlen Chase and Diane Chase reflect on the topic of monumental landscapes of the ancient Maya. They consider the myriad ways in which the word “monumental” is aptly applied to describe the landscapes of the Maya world. Although the obvious towering temples and palaces of the Classic cities first and foremost come to mind when thinking of monumentality among the ancient Maya, Chase and Chase remind us that much of the monumental character of ancient Maya landscapes is represented by the horizontal transformation of the built environment. Beyond that, other landscape features represent visible reminders that the Maya heavily altered the natural environment to a remarkable degree. Importantly, the authors also remind us that through their worldview, the ancient Maya considered their landscape to be monumental and complex, involving layered worlds with earthly transition points between realms represented by caves and lakes and manmade, symbolic access points represented by temple doorways, the opening into an allegorical mountain or witz. The concluding chapter provides a big-picture, deep-time view of the Maya world, which reaffirms the approaches and conclusions of the individual case studies in this volume—monumentality pervades ancient Maya landscapes, physically, conceptually, and symbolically.