La Corona

2020 ◽  
pp. 171-195
Author(s):  
Marcello A. Canuto ◽  
Tomás Barrientos Q.
Keyword(s):  
Complex Interaction ◽  
Classic Period ◽  
The Political ◽  
Local Power ◽  
Late Classic ◽  
Political Landscape ◽  
Secondary Center ◽  
The Relationship

Chapter 9 explores the political landscape of the Late Classic Kaanul kingdom. Marcello A. Canuto and Tomás Barrientos Q. consider the role of secondary centers in the geopolitical landscape of the lowlands during the Late Classic period, using La Corona, Guatemala as a case study. In Chapter 9, Canuto and Barrientos Q. demonstrate that the relationship between the Kaanul hegemony and La Corona was much more complicated than simple political alliance. Kaanul’s complex interaction with its secondary center reveals some of the tools it used to create a monumental political landscape, including, in the case of La Corona, manipulating the local power structure, the community’s social organization, and even its sacred history.

scholarly journals Apuntes para una mecánica política del paisaje (Ilustrados con algunas escenas barcelonesas) | Notes on the politics of landscape (Illustrated with a few scenes of Barcelona)

ZARCH ◽  
2016 ◽  
Author(s):  
Victor Ténez Ybern
Keyword(s):  
Balance Of Power ◽  
Recent History ◽  
The Political ◽  
Human Group ◽  
Political Role ◽  
Political Landscape ◽  
Dynamic Relationship ◽  
History Of ◽  
The Relationship

Si asumimos que el paisaje es el resultado perceptible de la relación dinámica entre un determinado grupo humano y su medio; esa definición que se cuenta entre las de más consenso entre aquellos que dicen hacer paisajes, suscita de inmediato ciertas preguntas: ¿Cuál es el papel de aquel que pretende crear paisajes, si el paisaje es un proceso que se da por si solo? ¿Hasta qué punto incide cambiar el aspecto de un lugar en esa relación entre la gente y su entorno cotidiano?El texto pretende explorar las consecuencias de esas paradójicas preguntas, a partir de una primera hipótesis: la del carácter intrínsecamente político del proyecto del paisaje. De esta hipótesis parte la intención de mostrar la evolución de la reflexión sobre ese papel político del hacer paisajes, en el que el hacedor de paisajes que está siempre situado entre los equilibrios de poder que se establecen entre las instituciones y la gente. A partir de aquí, se analizan algunos momentos clave de la historia de ese paisaje político, donde el “hacedor de paisajes” intenta encontrar su lugar.En el horizonte del texto, aparecen también imágenes de la historia reciente de mi ciudad, a modo de ilustración de lo dicho. If we accept that landscape is the perceptible result of the dynamic relationship process between a specific human group and an environment, this definition, which enjoys the most acceptance among those people who ‘make landscape’, immediately raises certain questions: What is the role of the person who aims to create landscapes, if landscape is a process that takes place on its own? To what point does this affect the relationship between people and their daily setting?This article initially aims to explore the consequences of that paradox through a first hypothesis: the intrinsically political nature of the landscape project. This hypothesis springs from the intention of describing the evolution of the reflection on this political role of making landscape, in which ‘landscape makers’ constantly find themselves affected by the balance of power established between institutions and people. Subsequently, analysis will be conducted on a series of key periods in the history of the political landscape in which landscape makers endeavour to find their place.Pictures of the recent history of my city appear interspersed within the text, in order to illustrate what has been described.

Monumental Landscapes, Changing Ideologies, and Political Histories in the Mopan Valley

2020 ◽  
pp. 290-312
Author(s):  
M. Kathryn Brown ◽  
Jason Yaeger
Keyword(s):  
Political Development ◽  
Classic Period ◽  
The Political ◽  
Late Classic ◽  
Monumental Architecture ◽  
Sociopolitical Organization ◽  
Political Landscape ◽  
Middle Preclassic ◽  
Key Sites ◽  
Divine Kingship

In Chapter 14, Brown and Yaeger discuss the sociopolitical organization of several key sites in the Mopan Valley from the early Middle Preclassic through the end of the Late Classic period. Through an examination of monumental architecture, public art, and ritual practices, the authors describe the political development over this 1,600-year period beginning with Early Xunantunich, the first major political center beginning in the early Middle Preclassic, to the latest, Classic Xunantunich, which was abandoned in the 9th century. The centers of Actuncan and Buenavista del Cayo filled a vacuum in the valley in the intervening centuries, playing major roles on the political landscape during the Late Preclassic and Early Classic periods, respectively. The authors trace how political authority and ideology became more centralized and the institutions of divine kingship developed as each center succeeded one another. It is clear from the data presented in this chapter that monumental constructions are at the forefront of our understanding of the development of the political landscape in the Mopan Valley, a landscape where ritual and religion played key roles in the rise of complexity.

Power relations and the accounting system in the Archbishop’s Seminary of Siena (1666-1690)

2019 ◽  
Vol 32 (2) ◽  
pp. 401-420
Author(s):  
Michela Magliacani ◽  
Roberto Di Pietra
Keyword(s):  
Power Relations ◽  
Accounting System ◽  
Religious Institutions ◽  
Local Power ◽  
Content Type ◽  
And Control ◽  
Flow Of Information ◽  
The Relationship

Purpose Accounting can affect and determine power relations. Previous studies have emphasized how accounting has been used by “central” powers; less is known from the perspective of “local” power and its capacity to resist and protect its interests. The purpose of this paper is to investigate the relationship between the Archbishop’s Seminary of Siena (ASS) (local) and Roman ecclesiastic institutions (central). This study contributes to filling the existing gap in the literature regarding how accounting could be used as a tool for deception in local/central power relations. Design/methodology/approach The research methodology is based on a case study and archival research. The ASS case study was analyzed through its archive, made up for the most part of accounting books. As to the approach adopted, the authors used the Foucault framework to observe power relations in order to identify possible ways in which accounting can be employed as a factor of deception. Findings Power relations between the ASS and Roman ecclesiastic institutions were maintained through a system of reporting that limited the influence of the ecclesiastical power of Rome over the Seminary’s administration and control. The relationship thus runs contrary to the findings in previous studies. The accounting system was managed as a factor of deception in favor of local interests and the limitation of central ecclesiastic power. Research limitations/implications This study contributes to enhancing the existing literature on governmentality, proposing a different perspective in which power relations are based on the use of accounting. The Foucaldian approach demonstrates its validity, even though the power relations under consideration have the unusual feature of occurring within the context of religious institutions. Originality/value This study on the ASS has allowed the identification of two relevant points: the local/central dichotomy is consistent with the logic of power relations as theorized by Foucault, even in cases where it highlights the role of a local power in limiting the flow of information to a central one; and the ASS accounting system was used as a factor of deception.

Sak Tz’i’, a Classic Maya Center: A Locational Model Based on GIS and Epigraphy

2003 ◽  
Vol 14 (2) ◽  
pp. 179-191 ◽  
Author(s):  
Armando Anaya Hernández ◽  
Stanley P. Guenter ◽  
Marc U. Zender
Keyword(s):  
Geographic Information Systems ◽  
Analytical Tool ◽  
Classic Maya ◽  
Classic Period ◽  
Political Organization ◽  
The Political ◽  
Ancient Maya ◽  
Late Classic ◽  
Maya Lowlands

AbstractThe ancient Maya hieroglyphic inscriptions of the upper Usumacinta region record an intensive interaction that took place among its regional capitals. The precise geographic locations of some of these sites are presently unknown. Through the application of the Gravity Model within the framework of Geographic Information Systems (GIS), we present the probable locations and possible territorial extents of a few of these: Sak Tz’i’, Hix-Witz, and the “Knot-Site.” On this occasion, however, we concentrate our discussion on the role that the kingdom of Sak Tz’i’ played in the geopolitical scenario of the region. It is our belief that this case study constitutes a good example of how, through a conjunctive approach that integrates the archaeological with the epigraphic data, GIS can represent an excellent analytical tool to approach archaeological issues such as the political organization of the Maya Lowlands during the Late Classic period.

Classic Maya Temples, Politics, and the Voice of the People

2007 ◽  
Vol 18 (4) ◽  
pp. 407-427 ◽  
Author(s):  
Lisa J. Lucero
Keyword(s):  
Political Competition ◽  
Classic Maya ◽  
Classic Period ◽  
Late Classic ◽  
Maya Lowlands ◽  
Preliminary Results ◽  
The People ◽  
Secondary Center ◽  
The Voice

Temples provide sanctuary, a home for the gods, a place to worship, a stage for ceremonies, a depository for offerings, and a place to redistribute goods. Finally, temples provide an arena for political competition. The role of Maya temples, however, is not so clear. Inscriptions, when present, detail who built some temples, but not if nonroyals built them, if they were built for specific gods, and why the Maya built so many. The presence of several temples in any given center might indicate that various groups built them and that they served as arenas to compete for status, prestige, and power. If this were the case, then people may have had a choice at which temple to worship and support. To explore the politics of temple construction, I compare temple size, location, construction patterns, and ritual deposits at temples at the secondary center of Yalbac, Central Belize. Preliminary results from temple looters' trenches have exciting implications regarding temple histories in the southern Maya Lowlands during the Late Classic period (ca. A.D. 550-850).

The politics behind social protection in Nepal

2017 ◽  
Vol 3 (4) ◽  
pp. 311-335 ◽  
Author(s):  
Kristie Drucza
Keyword(s):  
Political Parties ◽  
Social Protection ◽  
The Political ◽  
Political Landscape ◽  
Party Manifestos ◽  
Post Conflict ◽  
Key Informant ◽  
Political Dimensions

This article is a qualitative case study on the political dimensions of social protection reforms in post-conflict Nepal. The article examines vertical versus horizontal party structures and the political economy of support for different parties, and how this relates to their social protection policies to help unpack gaps in the literature and provide a deeper understanding of both the constraints and opportunities for reform. Drawing on key informant interviews conducted in Nepal between 2012 and 2014, the article describes the attitudes of members of the main Nepalese political parties towards social protection, and analyses the proposals on social protection within party manifestos. It discusses the role of social protection in democratisation as well as limitations towards constructing a democratic welfare state grounded in the kind of clientelistic and patronage party politics that continue to dominate the political landscape in Nepal today. The article is relevant to those in the ‘thinking and working politically’ aid movement and those working towards social protection reforms in clientelist states.

scholarly journals Fighting Thatcher with Comedy: What to Do When There Is No Alternative

2016 ◽  
Vol 55 (2) ◽  
pp. 374-397 ◽  
Author(s):  
Gavin Schaffer
Keyword(s):  
The Political ◽  
Left Wing ◽  
Political Values ◽  
Alternative Material ◽  
Political Challenge ◽  
History Of ◽  
Political Weapon ◽  
The Relationship

AbstractThis article offers a history of British alternative comedy as a case study of political challenge and opposition in the 1980s and considers the role of humor in political campaigning more broadly. It explores left-wing thinking on culture as a potential political weapon, and questions how this informed the development and impact of alternative comedy as a genre. The article observes that pioneering alternative comedians went some way to change British comedy values and inform political discussions. However, it also argues that the complex operation of jokes and the tendency of comedians to become “incorporated” within the political and cultural mainstream ensured that the impacts of radical alternative material were limited and ambiguous. It contends that the practice of alternative comedy was undermined by business and political values that were often influenced by Thatcherism, and that alternative comedians mostly failed to capture the imaginations of working-class Britons. These communities retained instead an affection for more traditional, differently rebellious, comedic voices. Ultimately, this article frames alternative comedy within a longer history of radical humor, drawing out broader lessons concerning the revolutionary potential of jokes and the relationship between comedians, their audiences, and politics.

Conclusion

2018 ◽  
Author(s):  
Guy Beiner
Keyword(s):  
Oral History ◽  
Transitional Justice ◽  
The Political ◽  
History And Memory ◽  
The Past ◽  
Post Conflict ◽  
The Right ◽  
The Relationship

An understanding of the historical dynamics of social forgetting can be learned from the detailed case study of the vernacular historiography of the 1798 Rebellion in Ulster. It has far-reaching implications for a more meaningful appreciation of the relationship between history and memory. The political impasse in post-conflict Northern Ireland, which has stumbled over disagreements on ‘dealing with the past’ in the context of finding acceptable arrangements for transitional justice, could benefit from showing more sensitivity, not only to the role of oral history storytelling, but also to ingrained traditions of ‘vernacular silence’ that perpetuate social forgetting. A brief inspection of some prominent twentieth-century examples demonstrates the wider relevance of studying social forgetting. In today’s digital age, explorations of social forgetting suggest new possibilities for reconciling conflicts between an inner duty to remember and the right to be outwardly forgotten.

Ancient Maya Queenship

2020 ◽  
pp. 196-217
Author(s):  
Olivia C. Navarro-Farr ◽  
Keith Eppich ◽  
David A. Freidel ◽  
Griselda Pérez Robles
Keyword(s):  
Classic Period ◽  
The Political ◽  
Ancient Maya ◽  
Late Classic ◽  
Political Network ◽  
Monumental Sculpture ◽  
Early Classic Period ◽  
The City

Olivia Navarro-Farr and colleagues explore another example of how the Snake Kings manipulated the political landscape of the Classic period with a fascinating case study in ancient Maya queenship at Waka’ in Chapter 10. Waka’ was first embroiled by the geopolitics of the lowlands during the Teotihuacan entrada of AD 378, after which the kingdom was apparently incorporated into the New Order’s political network based at Tikal. Kaanul subsequently brought Waka’ into its hegemony near the end of the Early Classic period with the marriage of the first of at least three royal Kaanul women to kings of Waka’. Beyond simply telling this story, Chapter 10 explores monumentality in two ways. First, Waka’ is presented as a contested node on the vast political and economic network of the Classic period, its importance evident in its role in the entrada, the deliberate and long-term strategy to integrate it into the Kaanul hegemony through royal marriage, and Tikal’s Late Classic star war conquest of Waka’ in AD 743. Second, Navarro-Farr and colleagues examine how, through reverential manipulation of monumental sculpture and architecture, the occupants of Waka’ continued to honor the great Kaanul queens for over a century following the failure of institutional kingship at the city.

The role of the expert knowledge in politicizing urban planning processes: A case from Istanbul

2018 ◽  
Vol 18 (2) ◽  
pp. 237-259
Author(s):  
Esin Özdemir
Keyword(s):  
Urban Planning ◽  
Planning Process ◽  
Expert Knowledge ◽  
The Political ◽  
Planning Processes ◽  
The Relationship ◽  
Critical Literature ◽  
Active Citizen

This article discusses the relationship between the expert knowledge and the prospects of politicizing and democratizing urban planning. The term ‘experts’ refers mainly to urban planners, yet also includes architects, engineers and lawyers, who are specialized in planning. The article begins with a review of the critical literature on communicative planning, agonistic pluralism, agonistic planning and discussions on what needs to be done in planning focusing on the role of the expert knowledge. It argues that expert knowledge can gain different and multi-dimensional roles in urban planning processes, leading not necessarily to techno-management, yet contributing in their inclusiveness and conflict sensitivity. Encompassing both technical support and objective intermediation for local communities, it can both be utilized to build an agonistic space and help the communities better utilize the existing communicative/collaborative channels to voice their disagreements. By this way, it contributes in the politicization and democratization of planning processes. With this argument, the article also aims to challenge the strict distinction between ‘the politics’ and ‘the political’ as well as the related communicative–agonistic divide. The argument is supported by evidence from a case study on two informally built residential neighbourhoods in Istanbul, where there has been an active citizen opposition and involvement in a planning process.

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