Author(s):  
Tyler Lohse

This essay comments on the nature of the language of the law and legal interpretation by exam- ining their effects on their recipients. Two forms of philosophy of law are examined, legal positiv- ism and teleological interpretive theory, which are then applied to their specific manifestations in literature and case law, both relating to antebellum slave law. In these cases, the slave sustains civil death under the law, permissible by means of these legal interpretive strategies.


2007 ◽  
Vol 1 (3) ◽  
pp. 365-393
Author(s):  
Naomi Choi

AbstractTo answer the question of what difference the philosophy of history makes to the philosophy of law this paper begins by calling attention to the way that Ronald Dworkin's interpretive theory of law is supposed to upend legal positivism. My analysis shows how divergent theories about what law and the basis of legal authority is are supported by divergent points of view about what concepts are, how they operate within social practices, and how we might best give account of such meanings. Such issues are widely debated in the philosophy of history but are often overlooked in jurisprudential circles. When the legal positivist approach to meanings is contrasted with Dworkin's interpretivism it is clear that what is needed is an alternative to both, in the form of what we might call "historical meanings" and "historical interpretation". While Dworkin's interpretivism gets it right that legal positivism is an inadequate philosophy of law to the extent that it is committed to a "criterial semantics" view of concepts, this paper argues that post-positivism in the philosophy of law need not entail a normative jurisprudence, as Dworkin would have it.


Author(s):  
Paul B. Miller

This chapter situates corporations and corporate law theory within the nascent New Private Law movement. Most theorists allied to the New Private Law focus on fundamental private law and so, in turn, bodies of law addressed to singular forms of interaction. Corporations and other compound structures — including trusts, companies, and partnerships — pose an important challenge and opportunity for interpretive theory carried out in the spirit of the New Private Law. These structures entail a compounding of singular forms of interaction with novel elements supplied by organizational law. In the chapter I argue for an integrative model of interpretive analysis of compound structures. I explain what an integrative model of the corporation might look like. I also offer an illustration of the model’s relative advantages by contrasting it with dominant reductive analyses that distort the corporate form by treating it as a mere extension of various singular forms of interaction found in contract, property, and fiduciary law. I offer reinterpretation of core elements of the corporate form — corporate personality, purpose, agency and fiduciary administration - and conclude by showing how an integrative approach promises to shed new light on these elements while revealing interpretive excesses of alternative renderings found in reductive theories of the corporation.


HUMANIS ◽  
2018 ◽  
pp. 81
Author(s):  
I Kadek Angga Bayu Aditya ◽  
I Gst Ketut Gde Arsana ◽  
I Nyoman Suarsana

The discourse on the environment is now very hot discussed because of the destruction of forest areas in various countries, including Indonesia. In the life of Tenganan Pegringsingan Village community there is a mysterious mystery myth or Lelipi Selahan Bukit who is believed to guard the forest area of ??Tenganan Pegringsingan. The existence of these myths indirectly provide a good impact for the environment around for making forest sustainability in the region Tenganan Pegringsingan become awake. This study raises two issues, the first of which values ??of ecological wisdom contained in the myth of Lelipi Selahan Bukit and the second, how the myth of Lelipi Selahan Bukit in the life of the people of Tenganan pegringsingan Village. This study aims to reveal the myth of Lelipi Selahan Bukit as the ecological wisdom of the local community, in an effort to preserve the forest area. This research uses an ethnoecological approach that depicts the environment as seen by the community under study. This study uses the interpretive theory of Clifford Geertz in expressing local people's thoughts on the myth of Lelipi Selahan Bukit. The research method used is the ethnographic research model that goes into qualitative research by doing observation and interview.The results of this study answer two problems, first reveals the existence of hidden rationality behind the myth of Lelipi Selahan Bukit. The existence of this myth as an ecological wisdom is like a natural fortress that guards the forest area Tenganan Pegringsingan. Second, the emergence of critical thinking from persons who interpret the existence of this myth is not a seed of disunity, this difference of view can enrich the reference of meaning of a phenomenon that occurs in society.


Author(s):  
Mann Itamar

This chapter examines border violence as ‘crimes against humanity’. It begins by explaining what it takes to interpret the phrase ‘crimes against humanity’, as it appears in article 7 of the Rome Statute, in light of rules of interpretation articulated in the Vienna Convention on the Law of Treaties. The chapter then looks at three theories of crimes against humanity. The first follows a basic tenet of Kantian ethics: the charge of crimes against humanity denounces the transformation of humans from ends in themselves to means of governing, or even of eliminating, the lives of others. A second option posits that the key aspect of claims concerning crimes against humanity directed at refugees is that they exert a kind of structural violence: certain kinds of border violence establish a system that extinguishes legal protections for humans, while making such results appear natural. Unlike other cases in which structural violence is rendered transparent to criminal law, contemporary border violence against asylum seekers and refugees can be effectively captured within a criminal law framework. A third interpretive theory suggests that border violence is deleterious towards people’s social lives, as it separates them into hermetic units and prevents interaction and mobility between groups. Proponents of this view may proceed to argue that sealing borders and eliminating the right to asylum is part of a larger plan for solidifying global racial and economic hierarchies: a ‘global apartheid’.


2017 ◽  
Vol 15 (2) ◽  
pp. 521-522
Author(s):  
Christina Wolbrecht

The policies of Republican Governor Scott Walker have come to symbolize a resurgent assault on the public sector, and on public employee unions in particular, by the Republican Party. The fact that this is happening in Wisconsin, the state that in the last century was considered the “laboratory of Progressivism,” makes the politics surrounding these policies all the more compelling. In The Politics of Resentment: Rural Consciousness in Wisconsin and the Rise of Scott Walker, Katherine J. Cramer analyzes the “politics of resentment” surrounding these developments. Employing an ethnographic “method of listening,” Cramer furnishes thick description of the political language employed by rural Wisconsinites, and proceeds to develop an interpretive theory of “political resentment” that illuminates the reasons why lower-class citizens so strongly oppose public policies seeking to offset social and economic inequality. The book is important methodologically and politically. We have thus invited a range of social and political scientists to comment on the book as a work of political science and as a diagnosis of the current political moment.


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