Free Choice of Education? Capabilities, Possibility Spaces, and Incapacitations of Education, Labor, and the Way of Living One Values

2014 ◽  
pp. 73-86
Author(s):  
Dirk Michel-Schertges
Keyword(s):  
Free Choice ◽  
The Way

scholarly journals Libertà e contingenza della fruizione beatifica nello scotismo del primo ’300

2005 ◽  
Vol 50 (3) ◽  
Author(s):  
Guido Alliney
Keyword(s):  
Key Words ◽  
Free Choice ◽  
Main Interest ◽  
14Th Century ◽  
Beatific Vision ◽  
The Will ◽  
Vision Of God ◽  
In The Beginning ◽  
The Way

Este estudo tem como objeto a recepção da teoria scotista da vontade no início do século 14. Interesse precípuo é o modo como autores, sobretudo franciscanos, a partir das Universidades de Paris e de Oxford, discutiram sobre a possibilidade de uma escolha livre ou de um ato da própria vontade, por parte dos bemaventurados, quando da visão de Deus. Para tanto, pressuposições gerais da teoria scotista da vontade são apresentadas, bem como as inovações dos filósofos influenciados por Scotus. PALAVRAS-CHAVE – Teoria scotista da vontade. Visão beatífica. Liberdade. Influência do pensamento scotista no século 14. ABSTRACT This study aims to analyse the reception of Scotus’s theory of will in the beginning of the 14th Century. The main interest is the way some authors, specially Franciscan thinkers, departing from the Universities of Paris and Oxford, discussed about the possibility for the blessed of a free choice or an act of the will itself concerning the vision of God. For this purpose, general pressupositions of Scotus’s theory of will shall be presented, as well as the innovations of those philosophers influenced by Scotus. KEY WORDS – Scotus’s theory of will. Beatific vision. Freedom. Influence os Scotistic thought in the 14th Century.

A Theology of Paradoxes

2021 ◽  
pp. 117-135
Author(s):  
Miikka Ruokanen
Keyword(s):  
Free Choice ◽  
The State ◽  
Theology Of The Cross ◽  
Total Darkness ◽  
Philosophical Concept ◽  
God's Will ◽  
The Gift ◽  
Hidden God ◽  
Human Side ◽  
The Way

Why does God’s Spirit grant the gift of faith to some but not to others? Erasmus solved the dilemma by admitting minimal freedom to the human side, a wrong use of free choice is to be blamed. This is the way of maintaining credibility in the justice of God. Luther’s solution to the dilemma was a distinction between the concepts of “the revealed God,” Deus revelatus, and of “the hidden God,” Deus absconditus. On the notitia level, i.e. in regard to knowing who is elected, we are in total darkness; it is a secret of the hidden majesty. We are restricted to the usus level of election, i.e. to revelation which says that God wills everyone to be saved. God’s will does not follow any human logic of justice, God’s will itself is the norm for itself and cannot be subjected to any rule outside itself. Asking why God does what he does is a concern arising from religious pride; the sovereignty of the divine will utterly annihilates speculation about any grounds for bargaining with God. Luther follows the paradigm of “the theology of the cross”: Anyone who has become “desperate about him/herself” is, paradoxically, already in the state of grace. This paradox brings about certainty of salvation: God has taken the question of salvation completely “outside ourselves” into his hands, this results in peace in the scruples of salvation, the believer is liberated from “the pestilence of uncertainty.” Luther prefers the Biblical term “election” to the philosophical concept “predestination.”

Unknowable worlds: solving the problem of natural evil

2005 ◽  
Vol 41 (3) ◽  
pp. 343-346 ◽  
Author(s):  
FRANK J. MURPHY
Keyword(s):  
Free Choice ◽  
Natural Evil ◽  
Natural Phenomena ◽  
Middle Knowledge ◽  
The Way

This paper draws attention to the way free choice participates in the occurrence of what is usually called natural evil. While earthquakes are natural phenomena, they injure only those who have chosen to live in places where they occur. But if God could not foresee these choices, then God could not foresee much about the amount and distribution of natural evil. Combining a libertarian notion of freedom with a denial of middle knowledge allows God to be much less implicated in the occurrence of natural evil. This gives some of the familiar theistic replies to the problem, such as Hick's soul-making theodicy, enhanced plausibility.

Voluntarism

2018 ◽  
Author(s):  
Brian Leftow
Keyword(s):  
Moral Obligation ◽  
Free Choice ◽  
Legal Positivism ◽  
Theory Of Action ◽  
Late Medieval ◽  
Reformation Theology ◽  
The Senses ◽  
Cartesian Doubt ◽  
The Way

Voluntarism is a theory of action. It traces our actions less to our intellects and natural inclinations than to simple will or free choice. Applied to thinking about God’s actions, voluntarism led late medieval philosophers to see the world’s causal and moral orders as finally rooted in God’s sheer free choice, and to take God’s commands as the source of moral obligation. Medieval voluntarism helped pave the way for empiricism, Cartesian doubt about the senses, legal positivism and Reformation theology.

Die phänomenologische Reduktion und ihre zeitlichen Bedingungen

2008 ◽  
Vol 2008 (1) ◽  
pp. 71-88
Author(s):  
Nicola Zippel
Keyword(s):  
Ab Initio ◽  
Free Choice ◽  
Time Consciousness ◽  
Phenomenological Perspective ◽  
The Subject ◽  
Temporal Field ◽  
The Way

Within the phenomenological perspective the reductive method, as proceeding through the path (μετα-οδός), allows the subject to refer to its own living structure. It is crucial to bring out the aware character of this relationship, because such consciousness is achieved by an unaware subjectivity. Since the subject arises ab initio in a hyletic-temporal field, it has to carry out its methodological procedure according to definite modes, that is the time-consciousness’ modes. The method of reduction, which aims to uncover what is not thematic, constitutes the radical action, which permits the subject to represent the way of being of its inner structure. In this sense, the reduction is the highest act of representation (Vergegenwärtigung), because its procedure takes place by a thematizing return of the subject to itself. To carry out the reductive method, i.e. to perform a self-unveiling, the subject has to follow the patterns of a pre-existent life, which are already temporal and to which it always is related. Though the reduction is a free choice of a subject, it has to conform to a prescribed procedure.

Kant's Incorporation Requirement: Freedom and Character in the Empirical World

2008 ◽  
Vol 38 (3) ◽  
pp. 425-451 ◽  
Author(s):  
Richard McCarty
Keyword(s):  
Free Choice ◽  
Practical Philosophy ◽  
Human Being ◽  
Empirical World ◽  
Power Of Choice ◽  
Almost All ◽  
Leading Question ◽  
The Way

In Religion within the Boundaries of Mere Reason Kant wrote that ‘freedom of the power of choice has the characteristic, entirely peculiar to it, that it cannot be determined to action through any incentive except insofar as the human being has incorporated it into his maxim.’ This is an obscure statement, in both meaning and provenance. Yet almost all recent interpreters of Kant's practical philosophy find it crucial for understanding his theories of freedom and motivation, since it seems to indicate what we are required to do in order to act by our own free choice. Here I refer to Kant's statement expressing the requirement that incentives be incorporated into maxims as his ‘incorporation requirement.’ How that requirement is best understood will be the leading question in what follows: a question I shall answer by showing why the incorporation requirement, and Kant's theories of freedom and motivation, should be understood differently from the way they are now usually understood.

scholarly journals Agency: What Does It Mean to Be a Human Being?

2021 ◽  
Vol 12 ◽  
Author(s):  
Richard N. Williams ◽  
Edwin E. Gantt ◽  
Lane Fischer
Keyword(s):  
Social Science ◽  
Free Choice ◽  
Human Agency ◽  
Human Action ◽  
Alternative Conception ◽  
Human Being ◽  
The Social ◽  
Science Understanding ◽  
Meaning And Purpose ◽  
The Way

This paper will look at the results of what has been termed “the crisis of modernism” and the related rise of postmodern perspectives in the 19th and 20th centuries. It concentrates on what is arguably the chief casualty of this crisis – human agency – and the social science that has developed out of the crisis. We argue that modern and postmodern social science ultimately obviate human agency in the understanding of what it means to be a human being. Attention is given to the contemporary intellectual world and the way in which it has been deeply informed by neo-Hegelian and other postmodern scholarly trends, particularly in accounting for how agency has come to play little role in social science understanding of human action. The paper also offers an alternative conception of human agency to the commonly endorsed libertarian model of free choice. Finally, the paper argues that this view of agency preserves meaning and purpose in human action and counters the pervasive social science worldview that sacrifices agency and meaning to powerful invisible abstractions.

Self-sacrifice for in-group's history: A diachronic perspective

2018 ◽  
Vol 41 ◽  
Author(s):  
Maria Babińska ◽  
Michal Bilewicz
Keyword(s):  
Clinical Psychology ◽  
Historical Events ◽  
Emotional Events ◽  
Reciprocal Process ◽  
The Way

AbstractThe problem of extended fusion and identification can be approached from a diachronic perspective. Based on our own research, as well as findings from the fields of social, political, and clinical psychology, we argue that the way contemporary emotional events shape local fusion is similar to the way in which historical experiences shape extended fusion. We propose a reciprocal process in which historical events shape contemporary identities, whereas contemporary identities shape interpretations of past traumas.

What is the purpose of cognition?

2020 ◽  
Vol 43 ◽  
Author(s):  
Aba Szollosi ◽  
Ben R. Newell
Keyword(s):  
Infinite Number ◽  
Human Cognition ◽  
The Way

Abstract The purpose of human cognition depends on the problem people try to solve. Defining the purpose is difficult, because people seem capable of representing problems in an infinite number of ways. The way in which the function of cognition develops needs to be central to our theories.

Peculiarity Parameters

1976 ◽  
Vol 32 ◽  
pp. 233-254
Author(s):  
H. M. Maitzen
Keyword(s):  
Magnetic Field ◽  
Magnetic Fields ◽  
Theoretical Work ◽  
Observational Evidence ◽  
Rotator Model ◽  
Peculiar Behaviour ◽  
Field Spectrum ◽  
Oblique Rotator ◽  
Ap Stars ◽  
The Way

Ap stars are peculiar in many aspects. During this century astronomers have been trying to collect data about these and have found a confusing variety of peculiar behaviour even from star to star that Struve stated in 1942 that at least we know that these phenomena are not supernatural. A real push to start deeper theoretical work on Ap stars was given by an additional observational evidence, namely the discovery of magnetic fields on these stars by Babcock (1947). This originated the concept that magnetic fields are the cause for spectroscopic and photometric peculiarities. Great leaps for the astronomical mankind were the Oblique Rotator model by Stibbs (1950) and Deutsch (1954), which by the way provided mathematical tools for the later handling pulsar geometries, anti the discovery of phase coincidence of the extrema of magnetic field, spectrum and photometric variations (e.g. Jarzebowski, 1960).

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