Husserl’s Marginal Remarks in Martin Heidegger, Being and Time

1997 ◽  
pp. 257-422
Author(s):  
Thomas Sheehan
Keyword(s):  
Martin Heidegger ◽  
Being And Time

Der Begriff ‚Anlage‘ als Bestimmung des Seins bei Martin Heidegger

2010 ◽  
Vol 2010 (1) ◽  
pp. 101-116
Author(s):  
Ales Novak
Keyword(s):  
Martin Heidegger ◽  
20Th Century ◽  
Being And Time ◽  
Temporal Features ◽  
Heaven And Earth

During the philosophical pathway of Martin Heidegger the 30s of the 20th century are a crucial period in respect of his effort to point out the temporal meaning of the notion of being. After the failure of his project of Being and Time he turned his attention towards pondering upon the (Hi)Story of being (Seinsgeschichte or Geschichte des Seins), leading him to the thought of the oblivion of being as well as of the forsakenness by the being. Within the eschatological perspectives after the end of metaphysics Heidegger arrives at the notion of Anlage, in which he means to articulate the temporal features of being corresponding to the mentioned epochal situation. The notion Anlage sums up the temporal features of setting, perpetuity, and presence, which according to Heidegger are notoriously associated with the notion of being within the metaphysics. Nonetheless, even this conceptual effort acts as a taking- off towards a far more radical phenomenology of world conceived as the fourfold of heaven and earth, the divine and the mortals.

The Fear of Dying and Christ’s “Alarm”

2018 ◽  
pp. 33-40
Author(s):  
Emmanuel Falque
Keyword(s):  
End Of Life ◽  
Martin Heidegger ◽  
Being And Time ◽  
Son Of God ◽  
The World ◽  
Fear And Anxiety

In the account of the Passion, Christ takes on the characteristics of anxiety over death described by Martin Heidegger in Being and Time. He feels fear and anxiety. Experiencing fear regarding death, like all humankind, the Son of God sees “the cup” of the end of life, feels sorrowful to the point of death, and dreads the sleep of his disciples. Far from resigning himself to death, he feels the death of all the world (Péguy) and thus rejoins the life of all humankind, even including the fear of dying.

Heidegger

2021 ◽  
pp. 241-296
Author(s):  
Guy Elgat
Keyword(s):  
Martin Heidegger ◽  
Being And Time ◽  
Necessary Condition ◽  
Transcendental Argument

This chapter argues that Martin Heidegger can be read as providing a synthesis of sorts of the views considered in the previous chapters. Specifically, it focuses on Heidegger’s analysis of Being-guilty in his Being and Time and argues that while for Heidegger we are indeed not causa sui, as the naturalists hold, we are nevertheless guilty as such or are characterized by ontological guilt, as the metaphysicians hold, and this is because for Heidegger, not being causa sui is a condition of our ontological guilt. Moreover, it is our Being-guilty that makes our factical or empirical guilt possible. After introducing some of the main concepts and themes of Heidegger’s discussion, the chapter turns to reconstruct Heidegger’s transcendental argument to the effect that our Being-guilty is a necessary condition of the possibility of factical guilt. It then turns to discuss Heidegger’s concepts of the call of conscience and of wanting-to-have-a-conscience.

Translaboration as legitimation of philosophical translation

Target ◽  
2020 ◽  
Vol 32 (2) ◽  
pp. 239-260
Author(s):  
Lavinia Heller ◽  
Spencer Hawkins
Keyword(s):  
German Text ◽  
Martin Heidegger ◽  
Foreign Languages ◽  
Being And Time ◽  
Close Collaboration ◽  
Italian Translation ◽  
Widespread Acceptance ◽  
Considerable Problem ◽  
The Common

Abstract Even highly regarded translators cannot escape the common suspicion that philosophical ideas are not communicable in foreign languages – a suspicion that plagues philosophical translation. Translators effectively counter this distrust of translation when they explicitly claim to have collaborated with the author. This paper focuses on the Italian translation of Sein und Zeit (Being and Time) (first published in 1927; Heidegger 1986a), titled Essere e tempo (Heidegger 2006, trans. Marini), whose translator, Alfredo Marini, took particularly interesting measures to legitimate his work. This case is especially intriguing because Pietro Chiodi’s earlier translation (Heidegger 1953, 1976, 2005) is still popular in Italy despite Chiodi’s own complaints that the German text is untranslatable. The widespread acceptance of the earlier Italian translation presents a considerable problem of legitimation for Marini, who counters Chiodi’s views by arguing for the translatability of the text and supports his argument through a rhetorically constructed scene of collaborative translation. I begin this paper by retracing Marini’s strategy for presenting Essere e tempo (Heidegger 2006, trans. Marini) as a ‘translaboration’ (a collaborative translation), before addressing concerns that collaborative translation could hinder the translator’s creativity. I show that Marini’s translation achieves its most creative, and at times eccentric, effects through his close collaboration with the (deceased) philosopher, Martin Heidegger.

scholarly journals FREEDOM AS THE MAIN PROBLEM OF PHILOSOPHY GÜNTHER NEUMANN DER FREIHEITSBEGRIFF BEI GOTTFRIED WILHELM LEIBNIZ UND MARTIN HEIDEGGER. PHILOSOPHISCHE SCHRIFTEN, BAND 9. Berlin: Duncker & Humblot, 2019 ISBN 978-3-428-15537-8 HEIDEGGER UND LEIBNIZ. MIT EINEM GELEITWORT VON FRIEDRICH-WILHELM VON HERRMANN (DAS DENKEN MARTIN HEIDEGGERS II 2 HRSG. VON HANS-CHRISTIAN GÜNTHER). Traugott Bautz Verlag, Nordhausen, 2020 ISBN 978-3-95948-493-0

2021 ◽  
Vol 10 (1) ◽  
pp. 305-311
Author(s):  
◽  
VALTERS ZARIŅŠ ◽  
Keyword(s):  
Martin Heidegger ◽  
Gottfried Wilhelm Leibniz ◽  
The Other ◽  
Being And Time ◽  
Close Reading ◽  
Human Being ◽  
Fundamental Ontology ◽  
Freedom Of Will ◽  
History Of

Book review focuses on two books by Gunther Neumann, dedicated to the thought of Heidegger and Leibniz. If one of the books deals specifically with the understanding of freedom in both of the two philosophers, then the other one deals more with Heidegger’s three approaches to Leibniz’s thought: (1) Interpretation of Leibniz in the context of the making of fundamental ontology and in Being and Time, as well as the reading of Leibniz after Being and Time; (2) Interpretation of Leibniz during the transition to Ereignis thought; (3) Interpetation of Leibniz in the framework of Ereignis thought. Author’s scrupulous close reading approach allows to show the changes in Heidegger’s approach to Leibniz’s philosophy, as well as sketch out the placement of Leibniz’s great themes on the horizon of Heidegger’s history of the truth of being. Author also shows that from metaphysics there stems a certain view in the modern philosophical discussions oriented on neurosciences—a certain view on the human being and on the freedom of will. On this background Heidegger appears as a thinker who has looked beyond the alloy of metaphysics and sciences, in which the concept of freedom has been greatly restricted. Heidegger manages (thanks to the radical questioning of Being) to turn the view on the problem of freedom, which appears in G. Neumann’s books as the main problem of philosophy—through the contact of Leibniz’s thought and Heidegger’s.

Martin Heidegger

2019 ◽  
pp. 24-34
Author(s):  
Anthony Vincent Fernandez
Keyword(s):  
Social Sciences ◽  
Artificial Intelligence ◽  
Twentieth Century ◽  
Martin Heidegger ◽  
Early Life ◽  
Being And Time ◽  
The Third ◽  
Human And Social Sciences ◽  
The World ◽  
Work Up

Martin Heidegger (1889–1976) is one of the most influential philosophers of the twentieth century. His influence, however, extends beyond philosophy. His account of Dasein, or human existence, permeates the human and social sciences, including nursing, psychiatry, psychology, sociology, anthropology, and artificial intelligence. This chapter outlines Heidegger’s influence on psychiatry and psychology, focusing especially on his relationships with the Swiss psychiatrists Ludwig Binswanger and Medard Boss. The first section outlines Heidegger’s early life and work, up to and including the publication of Being and Time, in which he develops his famous concept of being-in-the-world. The second section focuses on Heidegger’s initial influence on psychiatry via Binswanger’s founding of Daseinsanalysis, a Heideggerian approach to psychopathology and psychotherapy. The third section turns to Heidegger’s relationship with Boss, including Heidegger’s rejection of Binswanger’s Daseinsanalysis and his lectures at Boss’s home in Zollikon, Switzerland.

Martin Heidegger: Middle Works

2021 ◽  
Keyword(s):  
Martin Heidegger ◽  
Edmund Husserl ◽  
Relevant Literature ◽  
Being And Time ◽  
Major Influence ◽  
National Socialist ◽  
Starting Point ◽  
Wide Range ◽  
Dominant Ideologies ◽  
History Of

Martin Heidegger (b. 1889–d. 1976) is a central figure in 20th-century philosophy. Especially in his early works, most notably Being and Time (1927), Heidegger critically continues the tradition of phenomenology inaugurated by Edmund Husserl (b. 1859–d. 1938). Heidegger’s philosophy has been a major influence on a number of important philosophers in their own right, including Hans-Georg Gadamer (b. 1900–d. 2002), Maurice Merleau-Ponty (b. 1908–d. 1961), Hannah Arendt (b. 1906–d. 1975), Paul Ricoeur (b. 1913–d. 2005), Michel Foucault (b. 1926–d. 1984), Jacques Derrida (b. 1930–d. 2004), and Richard Rorty (b. 1931–d. 2007). His work has also impacted other disciplines, such as theology, literary and cultural studies, art theory, and the theory of architecture. Heidegger is primarily known for his work in metaphysics and existential philosophy, but he has also made much-discussed contributions to a wide range of philosophical topics, including the study of numerous authors from the history of philosophy. The German edition of his collected works (Gesamtausgabe, or GA) includes published writings, lecture courses, seminars, and manuscripts. Once completed, it will include 102 volumes. To manage this rich material, Heidegger’s philosophy is often divided into different periods. Although how to demarcate these periods is itself a matter of scholarly debate, Oxford Bibliographies divides his work into an early, middle, and later period. This entry treats the middle period of his thought (roughly 1933–1945). It coincides with the rise to power of the German National Socialist Party, in which Heidegger was involved as rector of the University of Freiburg, the Second World War, and the Holocaust. Although Heidegger rarely addresses these events directly, this period in particular should not be considered without taking into account these events and the dominant ideologies of the time. Heidegger’s major concerns during this period are with the experience of art, the philosophy of history, and the history of Western philosophy in particular. Heidegger gives a few important lectures and lecture series during this time that were later edited. These should be the starting point for any reading. The major body of his writing during this period, however, consists of manuscripts, notes, and course materials, which are more difficult to assess. In using this bibliography, be sure to also check the entries on the early and later period of Heidegger’s works. Although the focus of Heidegger’s philosophical concern shifts, many themes continue to be relevant throughout his works. Often, scholars writing on Heidegger take into account his development as whole, and relevant literature may be treated in another entry. This bibliography aims to be inclusive with regard to schools of thought and interpretations of Heidegger. It is not exhaustive but rather an attempt to identify useful starting points for individual study within the more recent literature on Heidegger.

Immanence in «Being and time»

2020 ◽  
Author(s):  
I.A. Kadoshnikov
Keyword(s):  
Martin Heidegger ◽  
Explicit Form ◽  
Being And Time ◽  
Textual Structure ◽  
Decisive Importance ◽  
Philosophical Project ◽  
The Way

The purpose of this article is to lay out an attempt to analyze the concept of immanence in the famous work of Martin Heidegger «Being and time». Undoubtedly, as we will remind throughout the entire work, the very concept of immanence, taken in the strictest sense of the word, cannot be applied to the philosophical calculations of Heideggerian philosophy without, in one way or another, changing the very essential foundations of his philosophy. However, our analysis is aimed, without touching on these grounds, to trace a possible way to clarify those conceptual premises that could reveal, albeit not in an explicit form, the inner structure of Heidegger's philosophical project, or, to be more precise, the way by which within the textual structure itself (and, accordingly, the conceptual and terminological structure), the process of the internal genesis of the immanent space takes place, expressed in the correlative organization of essential constituents, which have the decisive importance both for Heidegger and for our project — being and entity.

scholarly journals Zagadnienie ‘’zwrotu” w myśli Heideggera w kontekście dziejowości bycia

2019 ◽  
Vol 31 ◽  
pp. 84-93
Author(s):  
Paweł Murzicz ◽  
Keyword(s):  
Martin Heidegger ◽  
Point Of View ◽  
Being And Time ◽  
Human Being ◽  
Way Of Thinking

The article deals with the issue of turning (Kehre) in the thought of Martin Heidegger. I show that, in Being and time the question of being posed from the perspective of a distinguished being as Dasein has led to the objectification of being, thus rather reproducing instead of overcoming, the so far way of thinking that Heidegger named “metaphysical”. The turning in Heidegger’s thought consists in his effort to make being independent from human being, i.e. he tries to go beyond the transcendental and subjectivist point of view of Dasein by placing historicality of Dasein against the background of the very existence of being. It is not Dasein who designs being, but on the contrary, being designs understanding for Dasein. In this context, I show that the thinking of being postulated by Heidegger takes the form of thinking the very process of historical presencing of the historic types of interpretation of being.

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