Middle Class Landscapes in a Transforming City: Hanoi in the 21st Century

2011 ◽  
pp. 79-93 ◽  
Author(s):  
Lisa B. Welch Drummond
Keyword(s):  
Author(s):  
Shanthi Robertson

This book provides fresh perspectives on 21st-century migratory experiences in this innovative study of young Asian migrants' lives in Australia. Exploring the aspirations and realities of transnational mobility, the book shows how migration has reshaped lived experiences of time for middle-class young people moving between Asia and the West for work, study and lifestyle opportunities. Through a new conceptual framework of 'chronomobilities', which looks at 'time-regimes' and 'time-logics', the book demonstrates how migratory pathways have become far more complex than leaving one country for another, and can profoundly affect the temporalities of everyday life, from career pathways to intimate relationships. Drawing on extensive ethnographic material, the book deepens our understanding of the multifaceted relationship between migration and time.


Author(s):  
Yue Chim Richard Wong

The essays in this volume show that poverty, near-poverty, and inequality are multi- faceted conditions. They have coalesced into a growing economic and social condition in Hong Kong, which is also developing into a difficult political problem. The origins can be traced to the effects of economic globalization and China’s opening in the 1980s. It then grew during the late 1990s and worsened in the early 21st century. Many rich cities in the world have experienced similar phenomena. First, a small fraction of the population is in poverty; some may even be destitute. Second, the middle class begins sinking as growing numbers of its members become less able to afford a comfortable life in the manner they are used to. Third, income inequality and inequality in the ownership of wealth rise, especially as a result of escalating property prices. Unlike in other places, in Hong Kong these conditions are developing at a faster pace and with greater severity.


2014 ◽  
Vol 37 ◽  
pp. 41-51
Author(s):  
Anna Datko

The 21st century is an age of mobility. Young Poles have also adapted to this trend – they migrate both abroad and within the confines of their own country. In the paper the author presents the migration to Polish academic cities, to which people arrive because of beginning their studies. But they do not only want to graduate from a university. Moving from their hometown entails too some bigger aims, such as launching a successful professional career, or staying and living in a big city and in consequence being a member of the metropolitan middle class. Academic education is considered due to its usefulness in gaining these aims (through the instrumental role of higher education) – and studies are more and more only a legitimization of a permanent migration to a metropolis.


2021 ◽  
pp. 49-76
Author(s):  
Shanthi Robertson

This chapter establishes the empirical context of migration from Asia to Australia in the 21st century and makes a set of arguments around the empirical value of studying these middling forms of migration. It explores the wider contexts of 21st-century, middle-class Asian migration, as well as establishes the use of the term 'middling mobility' to describe the experiences of the research participants. It argues that an analysis of more 'middling' forms of mobility can be useful in drawing out some of the paradoxes and tensions of mobile lives in which friction and fluidity, hypermobility and immobility, and precarity and security, often coexist and intertwine at different stages and in different ways. It seeks to show that researching migrant lives 'in the middle' can usefully highlight often hidden nuances around the interrelationships of temporality and mobility, and of spatial mobility and social mobility, by opening up analysis of the uneven experiences that exist between the liminality of the migrant precariat and the fluidity of the mobile elite.


Author(s):  
Anne Humpherys

George William Macarthur Reynolds (b. 1814–d. 1879) was at his death labeled “the most popular writer of our time” by the Bookseller in its short obituary. This popularity rested on two achievements: first, the mammoth twelve-volume series of “mysteries” novels, The Mysteries of London (1846–1848) and The Mysteries of the Court of London (1848–1855), and, second, his involvement with Chartist politics, which led in 1850 to his founding and editing the radical Sunday newspaper Reynolds’s Newspaper, which lasted in some form until 1962. The Mysteries novels were also constantly in print in a variety of cheap formats for most of the 19th century. Reynolds was a controversial figure both among working-class radicals, who doubted his commitment, and among the middle-class literary establishment, which abhorred his popular sensationalist novels. Dickens was probably referring to him as the “draggled fringe on the Red Cap, Pander to the basest passions of the lowest natures—whose existence is a national reproach” in the opening number of Household Words in 1850. Sometime shortly after 1860, Reynolds essentially stopped writing and editing. But the influence of his mysteries series continued, especially in the United States, India, and other countries. His novels fell out of print in the early 20th century; he himself became relatively unknown among historians and literary critics. This neglect lasted until the second half of the 20th century, at which point a number of scholars began to analyze Reynolds’s importance in 19th-century popular literature, politics, and the periodical press, a development that gathered force in the first decade of the 21st century. There is now a G.W.M. Reynolds Society, available online.


2021 ◽  
pp. 104225872110159
Author(s):  
Saras D. Sarasvathy

The prediction-control (PC) space offers a theoretical framework for the entrepreneurial method and shows how it can foster the development of a middle class of business, defined as ventures that grow and endure over time, but don’t necessarily grow very large in size. Analogous to the middle class in history fostered by the scientific method, the middle class of business is likely to provide spaces of non-churn and non-change requisite for the cocreation of robust communities and new ends worth achieving for human well-being. Such new ends are also likely to be crucial to tackling the problems of the 21st century and beyond.


2021 ◽  
Vol 7 (3) ◽  
pp. 250-268
Author(s):  
Leonid M. Grigoryev ◽  
Marina F. Starodubtseva

Brazilian economic reforms in 21st century have great importance for the international community, especially for other countries of the middle level of development. The authors­ believe that, in spite of all the difficulties and crises, Brazil has made a decisive step forward by reforming its social structure and retaining democracy. Social reforms (especially­ minimal wage) led to strengthening middle class, but also to elevating its social aspirations. At this dramatic junction the economic development of the country was aggravated by external shocks and unsuccessful budget policies. The complex interaction of social macro­economic policies in Brazil with strong external shocks gives lessons to countries with similar characteristics. The pandemic and recession of 2020–2021 have made the path of development more complicated but there is room for optimism for Brazil in the long run.


2020 ◽  
Vol 5 (1) ◽  
pp. 1
Author(s):  
Afrida Arinal Muna

Semakin gencarnya wacana kampanye hijrah di era digital, termasuk di media sosial, sebagaimana dapat kita temukan di ‘detiknews’ bahwa tagar #hijrah di kotak pencarian instagram terdapat lebih dari 1,7 juta postingan, akun hijrah di facebook juga sudah diikuti lebih dari 300 ribu akun. Fenomena ini tidak bisa dinafikan juga dari kalangan artis, karena fenomena ini masif ditemui di kalangan kelas menengah ke atas yang berkesempatan mengonsumi isu-isu yang menjadi tren atau viral di media sosial. Tren aktivitas hijrah ini pun mempengaruhi sederet selebriti yang memutuskan untuk hijrah dengan proses yang berbeda-beda. Saya berasumsi bahwa selebriti yang melakukan hijrah sebenarnya tidak hanya ingin menunjukkan ekspresi keberagamaan barunya dengan menunjukkan kesalehannya terhadap publik, tetapi juga sebagai sebuah bentuk ‘accomodating protest‘ bahwa sebelum mereka memutuskan untuk hijrah ada sejenis bully-an yaitu munculnya stigma-stigma ketakutan menurunnya citra mereka di hadapan publik ketika seorang artis melakukan hijrah dengan style hijab barunya, tetapi justru ada semacam perlawanan yang ingin ditunjukkan oleh para selebriti kepada masyarakat bahwa mereka tetap bisa eksis walaupun memakai jilbab dan juga ada strategi politik ekonomi yang dimainkan oleh artis-artis hijrah tersebut dengan membuat inovasi-inovasi industri halal, tren hijab yang semakin down-to-earth, dan yang lainnya. Industri halal tersebut menjadi sasaran mereka karena tren tersebut menjadi tren konsumerisme yang masif oleh kelas menengah muslim milenial yang diyakini sebagai penggerak ekonomi abad-21.[The more vigorous discourse of hijrah campaigns in the digital era, including on social media, as we can find on ‘detiknews’ that the hashtag hijrah in the Instagram search box there are more than 1,7 million posts, the hijrah account on Facebook has also been followed by more than 300 thousand accounts. This phenomenon cannot be denied also by the artists, because this phenomenon is massive in the middle to upper class who have the opportunity to consume issues that are trending or viral on social media. The trend in hijrah activities also influenced a series of celebrities who decided to hijrah with different processes. I assume that celebrities who do hijrah actually not only want to show their new religious expression by showing their piety to the public but also as a form of ‘accomodating protest’ that before they decide to hijrah, there is a kind of bullying that is the emergence of stigmas of fear of a decline in their image in publicly when an artist hijrah with his new hijab style, but instead there is a kind of resistance that celebrities want to show to the public that they can still exist even though wearing the hijab and there is also an economic-political strategy played by this hijrah artist by making innovations halal industry is their target because the trends have become a massive consumerism trend by the millennial Muslim middle class which is believed to be an economic booster of the 21st century.] 


2017 ◽  
Author(s):  
Timothy McGettigan

The Ludlow Massacre galvanized the US labor movement. Once properly unified, trade unions became strong enough to leverage significant economic concessions from the Captains of Industry. Those economic concessions proved sufficient to buoy the aspirations of America’s middle class throughout much of the 20th century. More than a century after the Ludlow Massacre, post-industrialist fat cats continue their relentless efforts to undermine the working class. If America’s middle class is going to survive this never ending onslaught, then hard-pressed 21st century workers will need to rekindle the spirit of the Ludlow strikers whose sacrifices gave working stiffs a shot at the American Dream.


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