What is the relationship between ideas in the human mind and ideas in the mind of God for Spinoza?

Sophia ◽  
2006 ◽  
Vol 45 (1) ◽  
pp. 25-41
Author(s):  
Frank Lucash
Keyword(s):  
The Mind ◽  
Author(s):  
Yiftach Fehige

Summary Thomas Nagel has proposed a highly speculative metaphysical theory to account for the cosmological significance that he claims the human mind to have. Nagel argues that the mind cannot be fully explained by Darwinian evolutionary theory, nor should theological accounts be accepted. What he proposes instead is an explanation in terms of cosmological non-purposive teleological principles. Our universe awakens to itself in each and every individual consciousness. What comes to light in a pronounced manner when consciousness arises, are the mental aspects of the stuff that the universe is made of. These mental aspects are always concurrently present with the physical aspects of the basic elements that constitute the universe. This paper situates Nagel’s cosmology in the context of discussions of the relationship between modern science and Christian theology. It focuses on the history of modern science’s efforts to locate the origins of humanity. The aim of the paper is to present a qualified “Lutheran” reading of Nagel’s theory of the cosmological significance of the human mind. This will unearth strong reasons to think that Nagel’s cosmology is less secular than it claims to be.


Author(s):  
I.P. Brekotkina

The article discusses the main aspects of the paradigm of scientific thinking, which was created by Rene Descartes in the middle of the 17th century. The author focuses on the problem of metaphysical validity of the human mind, as well as the subject-object relations in the epistemological ideas of the French thinker. These questions are explored through the consideration of the “I”-God-nature triad, which is central to Descartes' philosophical concept. The idea of a created mind was for the philosopher the fundamental basis for obtaining reliable knowledge about the world and discoveries in the scientific field. Descartes defined the mind as an instrument of knowledge and paid great attention to the problem of controlling one's own thinking using the method he invented. The thought process becomes an object of observation and reflection on the part of the “I”. The article examines the relationship between freedom and necessity in Cartesian philosophy. One of the most important tasks set by Descartes is to free thinking from prejudice and build a new philosophy. The basic principle of the Cartesian philosophical system was total doubt. The act of doubt reveals the ability of thinking to manifest freedom. Free will is considered by Descartes as one of the registers of human thinking, through which the control of the thought process is carried out.


2021 ◽  
Vol 2 (3) ◽  
pp. 60-72
Author(s):  
Gina Luminița SCARLAT ◽  

The human mind is the subject of research for various fields of activity. Socio-human research fields investigate the brain's relationship with the mind, its circumstantial and relational functionality, the biological support and the complex processes of the soul, the principles of its formation and the relationship with consciousness, as well as its mode of action at the level of the human communities. Besides these perspectives, there is a special domain of mind research: that of Christian patristic spirituality. But what are the research objectives of Christian spirituality with regard to the human mind? And why did the uman mind come to the attention of the holy Fathers of the Church? From the texts of Christian anthropology and spirituality it follows that the mind has become a subject of research because the most intimate union between man and God is at its level. This study is centered on the analysis of St. Maximus the Confessor's observations about the human mind and its spiritual possibilities. The research methods relate both to the relationship between St. Maximus' observations and the previous Greek and Patristic philosophical tradition, and to their comparison with the results of modern thoughts about the mind. It can be said that the spiritual perspectives described by St. Maximus fundamentally complements the current research of about mind, because it discovers her cognitive and sensitive ability to develop in personal relationship with God.


2019 ◽  
Vol 57 (15) ◽  
pp. 99-110
Author(s):  
Georg Lind

Anyone who seeks the service of psychology (which translates to “science of the mind”) faces a persisting dilemma. One has to choose between two psychologies: “Subjective”, also called “qualitative”, psychologists believe that the focus on studying the internal structure of the human mind will provide important insights needed in therapy and education. Yet the human mind, they argue, can be studied only with subjective methods like clinical interview, not with standardized tests. In contrast, “objective” or “quantitative”, psychologists argue that if psychology wants to be recognized as a science, it must enlist only objective methods of measurement. Yet this excludes, they argue, the study of internal psychological factors of the human mind. While the subjective approach is based on psychological assumptions regarding the nature of the target measurement object, the objective approach is based on purely statis-tical theories. Must we really have to abandon psychological objects like intellectual and moral capaci-ties if we want our measurement to be objective? In this paper I show that both approaches are based on questionable theories about the relationship between visible behavior on the one side and psychological objects on the other. I also show that we can measure psychological traits objectively and validly if we use an experimental approach. Experimental Question-naires can be used in all fields of psychology in which testable theories about the nature of its object have been developed. We have successfully used this new approach, for example, for the construction and validation of the Moral Competence Test (MCT).


2012 ◽  
Vol 6 (3) ◽  
pp. 87-91 ◽  
Author(s):  
Uri Bergmann

The human mind is difficult to investigate, but the biological foundations of the mind, especially consciousness, are generally regarded as the most daunting. In this article, excerpted from the book Neurobiological Foundations for EMDR Practice (Bergmann, 2012), we introduce and outline aspects of consciousness, information processing, and their relationship to eye movement desensitization and reprocessing (EMDR). We examine consciousness with respect to three characteristics: unity of perception and function, subjectivity, and prediction. The relationship of these characteristics to EMDR is examined.


Religions ◽  
2018 ◽  
Vol 9 (11) ◽  
pp. 345 ◽  
Author(s):  
Byongchang Kang

While metaphors for the human mind have been intensively discussed across multiple disciplines, there remains a gap on how Buddhism deals with the mind metaphorically. This study explores how Mahāyāna Buddhist discourse resorts to embodied and discursive metaphors in describing and explaining the mind. Buddhist texts analyzed are the Treatise on the Awakening of Faith According to the Mahāyāna and its two commentaries by Wŏnhyo. The Awakening of Faith discourse abounds in metaphors for the sentient being’s mind in two aspects: the ordinary phenomenal mind and the transcendental essential mind. The focus of this study is on the relationship between the seemingly opposing two minds, and the ways in which these two opposites are unified metaphorically. To do so, I first examine how the essential mind, which is said to transcend ordinary experience and verbal expression, is made speakable through primary metaphors and NON-CONTAINER (unboundedness) image schema, and how the phenomenal mind is metaphorically understood according to the covarying scalar properties in primary metaphors. With respect to the argument for harmonizing the two minds, in which introducing more apt analogical metaphors is important, two representative discursive metaphors (a mirror metaphor and an ocean metaphor) are compared and discussed.


2019 ◽  
Vol 1 (1) ◽  
pp. 84-107
Author(s):  
Robert C. Koons

In De Anima Book III, Aristotle subscribed to a theory of formal identity between the human mind and the extra-mental objects of our understanding. This has been one of the most controversial features of Aristotelian metaphysics of the mind. I offer here a defense of the Formal Identity Thesis, based on specifically epistemological arguments about our knowledge of necessary or essential truths.


2015 ◽  
Vol 18 (1) ◽  
pp. 52-65
Author(s):  
Birgit Sandkaulen

The question of the relationship between faith and reason marks one of the fundamental issues for classical German philosophy. The paper is guided by a systematic interest in identifying some common features in the approaches taken by Kant and Hegel that are also of interest for the contemporary discussion: 1. The specific modernity of Kant’s and Hegel’s considerations, evident in their rejection of the resources traditionally appealed to by religion and rationalist metaphysics; 2. the anti-naturalist conviction that, in contrast to animals, a metaphysical dimension is inscribed into the human mind; and 3. the thesis that metaphysical questions are existential questions arising from an impulse toward freedom, and hence that a purely theoretical approach is inadequate to address them.


This survey of research on psychology in five volumes is a part of a series undertaken by the ICSSR since 1969, which covers various disciplines under social science. Volume Five of this survey, Explorations into Psyche and Psychology: Some Emerging Perspectives, examines the future of psychology in India. For a very long time, intellectual investments in understanding mental life have led to varied formulations about mind and its functions across the word. However, a critical reflection of the state of the disciplinary affairs indicates the dominance of Euro-American theories and methods, which offer an understanding coloured by a Western world view, which fails to do justice with many non-Western cultural settings. The chapters in this volume expand the scope of psychology to encompass indigenous knowledge available in the Indian tradition and invite engaging with emancipatory concerns as well as broadening the disciplinary base. The contributors situate the difference between the Eastern and Western conceptions of the mind in the practice of psychology. They look at this discipline as shaped by and shaping between systems like yoga. They also analyse animal behaviour through the lens of psychology and bring out insights about evolution of individual and social behaviour. This volume offers critique the contemporary psychological practices in India and offers a new perspective called ‘public psychology’ to construe and analyse the relationship between psychologists and their objects of study. Finally, some paradigmatic, pedagogical, and substantive issues are highlighted to restructure the practice of psychology in the Indian setting.


Sensors ◽  
2021 ◽  
Vol 21 (13) ◽  
pp. 4289
Author(s):  
Daniel Martinez-Marquez ◽  
Sravan Pingali ◽  
Kriengsak Panuwatwanich ◽  
Rodney A. Stewart ◽  
Sherif Mohamed

Most accidents in the aviation, maritime, and construction industries are caused by human error, which can be traced back to impaired mental performance and attention failure. In 1596, Du Laurens, a French anatomist and medical scientist, said that the eyes are the windows of the mind. Eye tracking research dates back almost 150 years and it has been widely used in different fields for several purposes. Overall, eye tracking technologies provide the means to capture in real time a variety of eye movements that reflect different human cognitive, emotional, and physiological states, which can be used to gain a wider understanding of the human mind in different scenarios. This systematic literature review explored the different applications of eye tracking research in three high-risk industries, namely aviation, maritime, and construction. The results of this research uncovered the demographic distribution and applications of eye tracking research, as well as the different technologies that have been integrated to study the visual, cognitive, and attentional aspects of human mental performance. Moreover, different research gaps and potential future research directions were highlighted in relation to the usage of additional technologies to support, validate, and enhance eye tracking research to better understand human mental performance.


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