Measuring Visual Complexity of Sedad Eldem’s SSK Complex and Its Historical Context: A Comparative Analysis Using Fractal Dimensions

2020 ◽  
Vol 22 (3) ◽  
pp. 701-715
Author(s):  
Mario Lodeweik Lionar ◽  
Özgür Ediz
2004 ◽  
pp. 114-128
Author(s):  
V. Nimushin

In the framework of broad philosophic and historical context the author conducts comparative analysis of the conditions for assimilating liberal values in leading countries of the modern world and in Russia. He defends the idea of inevitable forward movement of Russia on the way of rationalization and cultivation of all aspects of life, but, to his opinion, it will occur not so fast as the "first wave" reformers thought and in other ideological and sociocultural forms than in Europe and America. The author sees the main task of the reformist forces in Russia in consolidation of the society and inplementation of socially responsible economic policy.


2021 ◽  
pp. 131-142
Author(s):  
Marco Medugno

This article aims to explore the intertextual relationships between Dante’s Divine Comedy and three pieces of creative writing: Chariklia Martalas’ “A Mad Flight into Inferno Once Again”, Thalén Rogers’ “The Loadstone” and Helena van Urk’s “The Storm”. By employing a comparative analysis, I argue that, even though decontextualised, the Comedy still represents a fruitful aesthetic source for representing particularly war-torn and violent contexts such as South Africa during apartheid and colonialism. I explore how the authors, through intertextual references and parodic rewriting, both re-configure the poem and challenge some of the Comedy’s moral assumptions and the idea of (divine) justice. I aim to show how Dantean Hell, far from being an otherworldly realm, is in fact transfigured and adapted to effectively represent (and make sense of) a historical context. In other words, through an intertextual analysis, this analysis tries to understand why and how the Comedy resonates with the South African socio-political (and literary) context.


2021 ◽  
Vol 10 (1) ◽  
pp. 67
Author(s):  
Ahmad Farhan ◽  
Deden Bagus Putra

The word infidel is mentioned 525 times in the Qur'an. The use of this word infidel has various meanings as in the QS. Ali 'Imran:151, the word infidels are those who associate partners with Allah while in QS. Luqman:12, the Qur'an calls the disbelievers those who disbelieve in the favors of Allah. The difference in the term infidel is not only limited to the verses of the Qur'an, but also applies among commentators, scholars, intellectuals, to ordinary people, including in the understanding of Indonesian society. This research is entitled "The Meaning of Kafir in the Qur'an (Comparative Study of the Interpretation of Ibn Kasir and M. Qurais Shihab)". In order to significantly answer the questions that arise; what is the meaning of infidel in the Qur'an according to Ibn Kasir in the book of Tafsir al-Qur'an al-'Azhim and M. Quraish Shihab in the book of Tafsir al-Misbah, similarities and differences in interpretation, and the relevance of their interpretation in the Indonesian context. This research is a library research that uses descriptive comparative analysis research method with a historical approach. The results of this study are: the socio-historical context, sources of interpretation, methods, and styles have a significant influence in producing differences in the interpretation of the Qur'an, especially regarding the meaning of kafir. Between Ibn Kasir and M. Quraish Shihab agreed to interpret the word infidel in the form of isim jama 'muzakkar salim (الكَافِرُوْنَ) in five (5) verses, namely QS. al-Mai'dah: 44, QS. al-A'raf: 45, QS. al-Taubah: 32, QS. al-Ankabut: 47, and QS. al-Rum: 8 with the meaning of denying and covering, but differing in explaining the interpretation of the five verses, although the difference is not that far away. The interpretations of the two figures in this thesis are very relevant to the context of Indonesia which is multi-religious and multi-cultural.


2020 ◽  
Vol 68 (4 Zeszyt specjalny) ◽  
pp. 139-158
Author(s):  
Bogumił Szady

The major aim of the present article is to assess the credibility and provide criticism of the source value of the first account on the state of the Chełm diocese from 1594 in reference to the organizational state of the diocese at the end of the 16th century, which was before the fire of the archives of the Episcopal curia in Krasnystaw (7 April, 1597), when most of the documents and books burnt down. The account analyzed in the present text is one of the oldest preserved reports sent by the Polish bishops to the Apostolic See after the Council of Trent. The criticism of the Chełm account from 1594 is preceded by an introduction referring to the research tradition and the editorial tradition related to this category of sources. The circumstances and the historical context concerning the account are presented. The evaluation of the reliability of the information passed to the Apostolic See by the representative of bishop Stanisław Gomoliński was conducted by means of the comparative analysis referring to the content of the account together with the information on the state and organization of the Chełm diocese which comes from other sources and scientific studies. The author of the account pointed to a number of difficulties in the functioning of his diocese in the area where the Orthodox Church prevailed and the network of Latin churches, additionally weakened by the Reformation, did not make up a regular and compact territorial structure. This caused a lot of problems in the material protection of the benefices and in pastoral services (a lack of clergymen, accumulation of benefices, disregarding the duty of residence). The account from 1594, as compared to later reports, has the character of a letter (“stylus epistolaris”), and not a form. It is short and fairly general. Its informative value, especially when we analyze particular problems or particular issues, is only supplementary. It can present greater value while studying the bishop’s relation to his diocese and the way of managing it. It is worth looking at this source in the comparative context – especially through the prism of the accounts presented by the same bishop from various dioceses which were under his management during his pastoral career. This will enable criticism of this source and the answer to the question about the extent to which the accounts were the personal work of a given bishop or the work of the Episcopal curia circles and to what extent the traditions of the bishopric.


Author(s):  
Fazil Zeynalov

In the article the author provides a comparative analysis of these two notions. He explains through the examples that owing to the historical context during the French Revolution, the gradual process of transforming the bearer of the sovereignty has started, and shift of power from the king to the collective unit has caused several disputes and discussions of theoretical nature. The collective unit, called the people or the nation, began to play the role of carrier of sovereignty, acting at the same time as the source of supreme power. Belonging of sovereignty to the people or the nation is manifested in the forms how the power presented to their representatives. Each of these forms has its own theoretical peculiarities. However, in the wake of historic developments the manifestation of one or another form of sovereignty practically loses its relevance. Regardless of the forms of expression of belonging of sovereignty to the people or the nation, sovereignty displays various and progressive elements of these concepts (renunciation of imperative mandate in favor of representative mandate, sovereignty is exercised through representatives rather than delegates)


2010 ◽  
Vol 4 (2) ◽  
pp. 52 ◽  
Author(s):  
Cora Alexa Døving

Do similarities exist among stereotypical portrayals of minority groups, regardless of social and historical context? Can some of the linguistic mechanisms that underlay the stereotypical portrayals of ‘the collective Jew’ at the beginning of the 20th century be found in the stereotyping of ‘the Muslim’ at the beginning of 21st? Is it at all relevant to see antiSemitism in line with other forms of intolerance, discrimination and racism? These questions make up part of a comparative analysis of anti-Semitic texts from the beginning of the 20th century and anti-Islamic debates going on in Norway today. While this article argues against a fundamental analogy between anti-Semitism and Islamophobia, and against an analogy between the structural position of Jews in the nineteen century and Muslims today, it argues for the relevance of a comparative semantic analysis of negative stereotypes of “the Muslims” and “the Jews”.


2017 ◽  
pp. 40-54
Author(s):  
Karolina Drozdowska

The aim of this text is to conduct a comparative analysis of two versions of the same text: The Bird Lovers by Jens Bjørneboe. During my stay at Odin Teatret in August and September 2016, I came across a version of the play’s manuscript from 1964, which I have compared to the play’s final version printed two years later. Jens Bjørneboe’s collaboration with Eugenio Barba and the history of Ornitofilene, the first play staged by the theatre, play a very significant role in the article. I try to place the changes made to the text in a historical context, showing how a Grotowski-inspired play can influence a Brecht-inspired play and also how and why the text developed over time.


E-methodology ◽  
2019 ◽  
Vol 5 (5) ◽  
pp. 84-99
Author(s):  
Michał Szymański

Aim. The aim of the research is to show the applications of art reception in computer games. Moreover  it is important  to show  the game as a visual object worth to analysis for art historian, because of complex structure and relations with traditional artistic media like architecture and painting. Many disciplines, like ludology, narratology and culture study research computer games, but we can see a  large lack in the  state of research in visual aspects of games, which should be supplemented.  Methods. The subject of study are five games belonging to different game genres. The first, Assasin’s Creed II is set in a  historical context, the next Witcher III and Dark Souls embedded in the realities of fantasy and finally, two games  in an  independent games category. The basic method is iconographic identification of  the object and comparative difference and similarity between original source of inspiration and transposition of  this in computer media. Therefore basic tools gained from history of art are used, which are necessary for visual analysis of a  piece of art. Also important is notion of  a commonplace forming a frame for images from different media.  Results. Indicated examples show that classic art has a strong influence on numerous computer games. The citations and allusions from art brings an additional narration completing the story in the game. Objects of architecture or paintings  also give  symbolic meanings, influencing the interpretation of the whole game. Game developers oscillate between education in the history of art and the use of these references to create your own world.  Conclusion. The examples presented in the article are only part of the rich area of art inspirations that can be found in many games. This should become a contribution to further research, not only taking into account the indicated types of references, but also the visuality of the games themselves The visual complexity of the games would require separate, more extensive research that would bring a lot into the perception of games and researching them


Author(s):  
Ekaterina Yu. Belash

The article focuses on a comparative analysis of poems written by Dziga Vertov and Anatoly Marienhof. Despite the fact that the two poets were not acquainted and there is no documentary evidence of their mutual influence, they share a number of similarities in the development of their lives and artistic endeavours, in which the cultural and historical context of their era was reflected. The authors’ early writings share a common cutting technique. Montage became the main technique for describing both the rapidly changing reality of the post-revolutionary era and the fragmentation of the world and consciousness. That explains the duality of the protagonist and the appearance of the image of a buffoon. The similarity between Marienhof’s early poems and Vertov’s ones is also revealed in the predominant tragicomic tone, which is conditioned by the perception of the Revolution as a traumatic experience. Similarity can also be traced in the composition of images: it is cutting again that they use while organizing their metaphors (separate images are combined by thematic or associative links). In later works Marienhof and Vertov reevaluate their personal histories, using the antithesis of “now” and “then”, which shows a tragic turn in the lives of both artists. Apart from that, they turn from avant-garde poetic forms to more traditional ones. Thus, the article explores important stylistic, ideological, and biographical correlations in the work of two Russian avant-gardists.


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