scholarly journals The Effect of Tryptophan on Social Interaction in Everyday Life A Placebo-Controlled Study

2001 ◽  
Vol 25 (2) ◽  
pp. 277-289 ◽  
Author(s):  
D Moskowitz
2020 ◽  
Vol 16 ◽  
pp. 174480692091869
Author(s):  
Ann-Christin Pfeifer ◽  
Paul Schroeder-Pfeifer ◽  
Ekaterina Schneider ◽  
Maren Schick ◽  
Markus Heinrichs ◽  
...  

A large body of animal and human laboratory research has linked social interaction and support to pain perception, with a possible role for the neuropeptide oxytocin as a neuroendocrine mediator. However so far, it has been unclear whether these effects translate to ecologically valid everyday life behavior and pain perception. In a randomized placebo-controlled study, a standard suction blister skin wound was induced to N = 80 romantic couples (N = 160 individuals). Couples then received intranasal oxytocin or placebo twice daily and were either instructed to perform a positive social interaction (partner appraisal task, PAT) once in the laboratory and two times during the following five days, or not. During these days, all participants reported their subjective pain levels multiple times a day using ecologically momentary assessment. Results from hierarchical linear modeling suggest that pain levels within the couples were inter-related. In men, but not in women, oxytocin reduced pain levels. Women reported lower pain levels in the group of positive social interaction, while this effect did not show in men. These results suggest that intranasal oxytocin might have sex-specific effects with pain reducing effects in men but the opposite effects in women. In contrast, especially women benefit from positive interaction in terms of dampened pain levels after positive interaction. The results add to the evidence for health-beneficial effects of positive couple interaction and point to underlying neuroendocrine mechanisms in everyday life pain specifically. The sex-specific effects, in particular, may have implications for psychopharmacological treatment of pain in men and women.


2018 ◽  
Vol 2 (1) ◽  
pp. 120-142
Author(s):  
Pernilla Lagerlöf ◽  
Louise Peterson

Music technologies are becoming important in children's play in everyday life, but research on children's communication and interaction in such activities is still scarce. This study examines three children's social interaction in an 'experimental' activity in preschool, when the music technology breaks down. Detailed analysis is carried out by using a Goffmanian approach. The findings illustrate the children's interpretive framings of the adult's introduction and their orientation to the technological material in order to perform different alignments and how they change footings. The children's social interaction is organised according to the playful framing of the bracketed activity. This suggests the significance to pay attention to children's definitions of situations and to consider children's experiences of participation in popular media culture.


Author(s):  
Margaret A. Hagerman

This chapter illustrates key connections between the traditional field of symbolic interactionism and the study of racial socialization and racism. When researching and writing about racial socialization and racism from a micro-level perspective, it is important to not lose sight of the mutually sustaining relationship between the shared meaning making processes that unfold in everyday life and the big, broad structures that shape and reinforce those meanings. This is particularly true when thinking about theories of how the newest members of a society, through an interpretive process, come to understand the concept of race. Understanding how children learn about race requires taking into account how this learning process is shaped by both micro-level meaning making and macro-level structures. And this is a key theoretical principle of symbolic interactionism. The chapter then explores how race as a concept develops for young people through processes of social interaction within particular contexts.


2013 ◽  
Vol 68 (02) ◽  
pp. 207-217 ◽  
Author(s):  
Larissa Zakharova

Why should we consider the everyday life of ordinary citizens in their countless struggles to obtain basic consumer goods if the priorities of their leaders lay elsewhere? For years, specialists of the Soviet Union and the people's democracies neglected the history of everyday life and, like the so-called “totalitarian” school, focused on political history, seeking to grasp how power was wielded over a society that was considered immobile and subject to the state's authority. Furthermore, studies on the eastern part of Europe were dominated by political scientists who were interested in the geopolitics of the Cold War. The way the field was structured meant that little attention was paid to sociological and anthropological perspectives that sought to understand social interaction.


Author(s):  
Jack Sidnell

Conversation analysis is an approach to the study of social interaction and talk-in-interaction that, although rooted in the sociological study of everyday life, has exerted significant influence across the humanities and social sciences including linguistics. Drawing on recordings (both audio and video) naturalistic interaction (unscripted, non-elicited, etc.) conversation analysts attempt to describe the stable practices and underlying normative organizations of interaction by moving back and forth between the close study of singular instances and the analysis of patterns exhibited across collections of cases. Four important domains of research within conversation analysis are turn-taking, repair, action formation and ascription, and action sequencing.


Author(s):  
Natalia Ivanovna Dorokhova

The article dwells upon the essence and dynamics of the phenomenon of habitat as a living environment. The term “habitat” is researched in presentation of culturology. Some cultural linguistic aspects of the formation of the medieval habitat of Anglo-Saxon ethnos in V-XV cc. and the local modus of socialization of Anglo-Saxon ethnos in V-XI cc. are studied. The semantics of nominations of a dwelling place as a local space of social interaction is considered. The object of interest is a dynamics of semiosis of everyday life of Anglo-Saxon ethnos during the examined period. Habitat/living environment is considered both as dwelling and as a phenomenon of the daily routine and ritualized tenor of life of special ethnos, whose multiple manifestations are reflected in its linguistic culture as a conglomerate of dynamically changing signs throughout history of this ethnos. Historical pre-conditions of development of Anglo-Saxon habitat and some language signs nominating the Anglo-Saxon dwelling and areas round it are examined. The conclusion is made in relation to the concept of the term “habitat” within the research.


2014 ◽  
Vol 3 (2) ◽  
pp. 63 ◽  
Author(s):  
KARL HEINZ ARENZ

<p><strong>Resumo: </strong>A presença da Companhia de Jesus no Estado do Maranhão e Grão-Pará entre 1653 e 1759 se fundamentou em uma extensa rede de missões nas quais foi engendrado um modo de vida peculiar, compartilhado por missionários e índios para além dos regulamentos oficiais. O artigo objetiva analisar a vida cotidiana nestas aldeias catequéticas enquanto lugares de intenso convívio social e crescente convergência simbólico-ritual. A leitura nas entrelinhas das fontes missionárias – de fato, documentos de caráter intercultural – permite retraçar os múltiplos processos de ressignificação cultural ocorridos durante o “século jesuítico” na Amazônia.</p><p><strong>Palavras-chave:</strong> Vida cotidiana – Aldeamentos jesuíticos – Mediação cultural – Amazônia.</p><p> </p><p><strong>Abstract:</strong> The presence of the Society of Jesus at Maranhão and Grão-Pará States, between 1653 and 1759, was based on an extensive network of missions in which was engendered a peculiar way of life shared by missionaries and Indians, beyond the official regulations. This article aims to analyze the daily life in these catechetical villages as places of intense social interaction and increasing symbolic and ritual convergence. A reading between the lines of missionary sources – in fact, documents with intercultural character – allows to retrace the multiple processes of cultural redefinition which occurred during the “Jesuit century” in the Amazon Region.</p><p><strong>Keywords:</strong> Everyday life – Jesuit missions – Cultural mediation – Amazon region.</p>


2021 ◽  
Vol 4 ◽  
pp. 245-266
Author(s):  
Lina Petrošienė ◽  

On costumed processions in Žemaitija on Shrove Tuesday, the ‘beggars’ were and are among the main characters, as attested by the mask’s distribution area, the name ‘Shrovetide beggars’ being given to the whole band of masked people, and the relative abundance of the costumed “beggars”’ songs. This study examines some examples from the repertoire of Shrove Tuesday carnival songs in Žemaitija, parodies of religious hymns and folk songs, which the performers called hymns and which were performed in imitation of sacred singing. The present analysis identifies their features, origins and function at the Shrove Tuesday carnival.


2015 ◽  
Vol 17 (2) ◽  
pp. 65-74
Author(s):  
Myung-Sik Lee ◽  
Youjung Park

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