The Trinity and human psychology: “In the beginning was the Word”

Author(s):  
Russell L. Friedman
Augustinianum ◽  
2020 ◽  
Vol 60 (1) ◽  
pp. 189-207
Author(s):  
Carlo dell’Osso ◽  

The Tritheism of the sixth century has not been widely studied. John Philoponus, the greatest exponent of the theory, developed the idea by applying Aristotelian realism to the doctrine of the Trinity and concluded that in the Trinity there are three hypostases and three natures, whence comes the name for those who hold this position: “Tri-theists,” since they divide the one nature and substance of God into three. This article sheds light on the earliest stage of the development of Tritheism beginning in the year 557, when we can date the first appearance of John Askotzanges in the sources, and goes up until the first Syndocticon, the agreement reached between the Tritheists and the Theodosians at Constantinople in the beginning of the year 567. After the death of Theodosius in 566, Tritheism no longer remained merely a local reality in Constantinople but spilled over the confines of the Imperial capital and spread throughout the East, especially in Egypt.


2021 ◽  
Author(s):  
◽  
Barrie Davis

<p>The reunion of a man with God is the subject of a medieval text which aggregates excerpts from the Bible and Arabic alchemical texts that had recently become available in Europe. The Aurora Consurgens personifies God as Wisdom, a spiritual being who not only formed the world in the beginning but is also a guide to men to return to God subsequent to their separation at the Fall. The union of feminine Wisdom and a man is aligned with pairs of opposites such as spirit and soul, and is also conflated with the union of a man and a woman. While the text is perhaps falsely ascribed to St. Thomas, it is consistent with his ideas so that it may be explicated using his writings on the Trinity, psychology, angels, and Greek philosophy. From there, correspondence is established with C. G. Jung‘s concept of archetypes, and the text is subsequently interpreted from the perspective of analytical psychology. It is identified how interaction of archetypes associated with the union of a man and a woman provide an explanation for the process of redemption given in the Aurora. A similar process of redemption is identified in other writings from the beginning of the Christian era up to the modern teachings of the Catholic Church.</p>


Exchange ◽  
2005 ◽  
Vol 34 (3) ◽  
pp. 227-247 ◽  
Author(s):  
Léon Nguapitshi Kayongo

AbstractAlthough the present publication does completely meet the requirements for an academic article, we have decided to publish it because of the insights it provides into the latest developments within the Kimbanguist Church in Congo. The author is a theologian who was Dean of the Kimbanguist Faculty of Theology in Lutendele near Kinshasa until mid 2003. He was deeply involved in the problems that arose in the beginning of the 21st century. He is also a person who is able to explain diligently the views of the different parties in the Kimbanguist Church. However, due to his own involvement in these developments the article has rather the character of a document written by a well-educated participant observer, who is very familiar with his subject, than that of a publication authored by a scholar who does his utmost to remain neutral.The document explains the theological, religious and contextual backdrops of the doctrine of the Trinity developed in the Kimbanguist Church, for in this church the persons of the Trinity are narrowly connected with the founder of the church and his family. Since 2001 these connections were even made more intense. Interestingly there are some Biblical reasons for it as well, but nonetheless the church seems to loose doctrinal familiarity with the other churches in the world through these new evolutions.


2021 ◽  
Author(s):  
◽  
Barrie Davis

<p>The reunion of a man with God is the subject of a medieval text which aggregates excerpts from the Bible and Arabic alchemical texts that had recently become available in Europe. The Aurora Consurgens personifies God as Wisdom, a spiritual being who not only formed the world in the beginning but is also a guide to men to return to God subsequent to their separation at the Fall. The union of feminine Wisdom and a man is aligned with pairs of opposites such as spirit and soul, and is also conflated with the union of a man and a woman. While the text is perhaps falsely ascribed to St. Thomas, it is consistent with his ideas so that it may be explicated using his writings on the Trinity, psychology, angels, and Greek philosophy. From there, correspondence is established with C. G. Jung‘s concept of archetypes, and the text is subsequently interpreted from the perspective of analytical psychology. It is identified how interaction of archetypes associated with the union of a man and a woman provide an explanation for the process of redemption given in the Aurora. A similar process of redemption is identified in other writings from the beginning of the Christian era up to the modern teachings of the Catholic Church.</p>


2020 ◽  
Vol 72 (2) ◽  
pp. 373-377
Author(s):  
G. Karimova ◽  

The article explains the trinity of Man-Society-Nature in the work of writer Oralkhan Bokey through the complex and complex fate of the characters he created. Ideological and artistic research in the prose of a writer is evaluated in a modern context, thus determining the author’s own signature. The problem of loneliness, which is widely reflected in the writer's work, is considered. The features and skills of the writer, who was able to convey not only the complex fate of mankind, but also the subtle threads of instinct, a deep understanding of human psychology, reasonable attention, are analyzed using specific examples. The characters of the writer, fed by the realities of life, manifest themselves in real human nature. The socio-philosophical problem in the artist’s work is clearly reflected in the nature of the lonely hero.


2011 ◽  
Vol 62 (1) ◽  
pp. 112-123
Author(s):  
Jakob Ulrik Hansen

Åndens hermeneutik. En læsning af “I al sin Glands nu straaler Solen ”[The hermeneutics of the Spirit. A reading of “I al sin Glands nu straaler Solen ”]By Jakob Ulrik HansenThis article takes as its point of departure the question of how Grundtvig in his hymns seems to amalgamate the seasons, the biblical world, legendary material and historical events without reflecting on time. Through a reading of “I al sin Glands nu straaler Solen” (In all its Splendour now the Sun shines), the article discusses what enables this particular form of poetic hermeneutics.The blending of early-summer sun with divine light “Glands” (splendor or doxa) in the beginning of the hymn generates a vision of the world in two levels, which becomes constitutive of the entire hymn. In the following stanza, summer becomes an image of the recovered connection with Paradise through the Pentecostal spirit, e.g. in the breeze through the leaves and the rippling water in the creek. This divine affiliation of the natural phenomena is indicated by various allusions to their provenance in Paradise. The centre of the hymn, stanza 4, relates how the spirit descends and speaks in the world. The spirit, however, does not speak by itself, but as part of the Trinity. Stanza 5 narrates the awakening of the congregation and its assembly for worship, and in stanza 6 all languages merge into a united “Hallelujah”, a word generally reserved for angels. The hymn ends with the description of the glory of God's kingdom.The article concludes that Grundtvig’s amalgamation of events, times and opposites in this hymn presupposes a particular conceptualisation of the spirit, and it leaves as an open question that awaits further study whether this conceptualisation of the spirit and hermeneutics is a central feature in many of Grundtvig’s other hymns.


Author(s):  
Jarosław Fazan

The paper applies to the work of one of the most important Polish writers of the last decade. Bargielska combines bold poetic experiments with a keen testimony of an ordinary life of a young woman, who experiences life in the beginning of the 21st century in Poland. On the one hand, the poet declares a conservative worldview (her value system is based on the “trinity”: Catholicism, heterosexuality, motherhood), on the other hand, she brutally and mercilessly uncovers the subjugation of a woman in the world of a male-dominated language. Her writing deconstructs this system, as it discovers the literature as a space for the practice of personal freedom beyond the slogans and ideological divisions; she manages to create her own independent form of existence. The poet renews feminine way of being through the deconstruction of religious myths and cultural stereotypes, confronted with the physiological and social reality.


Author(s):  
Sarah A. Luse

In the mid-nineteenth century Virchow revolutionized pathology by introduction of the concept of “cellular pathology”. Today, a century later, this term has increasing significance in health and disease. We now are in the beginning of a new era in pathology, one which might well be termed “organelle pathology” or “subcellular pathology”. The impact of lysosomal diseases on clinical medicine exemplifies this role of pathology of organelles in elucidation of disease today.Another aspect of cell organelles of prime importance is their pathologic alteration by drugs, toxins, hormones and malnutrition. The sensitivity of cell organelles to minute alterations in their environment offers an accurate evaluation of the site of action of drugs in the study of both function and toxicity. Examples of mitochondrial lesions include the effect of DDD on the adrenal cortex, riboflavin deficiency on liver cells, elevated blood ammonia on the neuron and some 8-aminoquinolines on myocardium.


2019 ◽  
Vol 62 (6) ◽  
pp. 1775-1786 ◽  
Author(s):  
Lucía I. Méndez ◽  
Gabriela Simon-Cereijido

Purpose This study investigated the nature of the association of lexical–grammatical abilities within and across languages in Latino dual language learners (DLLs) with specific language impairment (SLI) using language-specific and bilingual measures. Method Seventy-four Spanish/English–speaking preschoolers with SLI from preschools serving low-income households participated in the study. Participants had stronger skills in Spanish (first language [L1]) and were in the initial stages of learning English (second language [L2]). The children's lexical, semantic, and grammar abilities were assessed using normative and researcher-developed tools in English and Spanish. Hierarchical linear regressions of cross-sectional data were conducted using measures of sentence repetition tasks, language-specific vocabulary, and conceptual bilingual lexical and semantic abilities in Spanish and English. Results Results indicate that language-specific vocabulary abilities support the development of grammar in L1 and L2 in this population. L1 vocabulary also contributes to L2 grammar above and beyond the contribution of L2 vocabulary skills. However, the cross-linguistic association between vocabulary in L2 and grammar skills in the stronger or more proficient language (L1) is not observed. In addition, conceptual vocabulary significantly supported grammar in L2, whereas bilingual semantic skills supported L1 grammar. Conclusions Our findings reveal that the same language-specific vocabulary abilities drive grammar development in L1 and L2 in DLLs with SLI. In the early stages of L2 acquisition, vocabulary skills in L1 also seem to contribute to grammar skills in L2 in this population. Thus, it is critical to support vocabulary development in both L1 and L2 in DLLs with SLI, particularly in the beginning stages of L2 acquisition. Clinical and educational implications are discussed.


1980 ◽  
Vol 25 (6) ◽  
pp. 462-463
Author(s):  
NORMAN A. MILGRAM
Keyword(s):  

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