scholarly journals „Jak to się stało, że masz syna z nowym Bondem?” – kobiece, męskie i boskie w poezji Justyny Bargielskiej

2018 ◽  
pp. 29-40
Author(s):  
Jarosław Fazan
Keyword(s):  
21St Century ◽  
The Other ◽  
Cultural Stereotypes ◽  
Value System ◽  
Ordinary Life ◽  
Independent Form ◽  
The World ◽  
The One ◽  
In The Beginning ◽  
The Trinity

The paper applies to the work of one of the most important Polish writers of the last decade. Bargielska combines bold poetic experiments with a keen testimony of an ordinary life of a young woman, who experiences life in the beginning of the 21st century in Poland. On the one hand, the poet declares a conservative worldview (her value system is based on the “trinity”: Catholicism, heterosexuality, motherhood), on the other hand, she brutally and mercilessly uncovers the subjugation of a woman in the world of a male-dominated language. Her writing deconstructs this system, as it discovers the literature as a space for the practice of personal freedom beyond the slogans and ideological divisions; she manages to create her own independent form of existence. The poet renews feminine way of being through the deconstruction of religious myths and cultural stereotypes, confronted with the physiological and social reality.

Kimbanguism: Its Present Christian Doctrine and the Problems Raised by it

Exchange ◽  
2005 ◽  
Vol 34 (3) ◽  
pp. 227-247 ◽  
Author(s):  
Léon Nguapitshi Kayongo
Keyword(s):  
21St Century ◽  
The Other ◽  
Christian Doctrine ◽  
The World ◽  
Doctrine Of The Trinity ◽  
In The Beginning ◽  
Participant Observer ◽  
The Church ◽  
The Trinity

AbstractAlthough the present publication does completely meet the requirements for an academic article, we have decided to publish it because of the insights it provides into the latest developments within the Kimbanguist Church in Congo. The author is a theologian who was Dean of the Kimbanguist Faculty of Theology in Lutendele near Kinshasa until mid 2003. He was deeply involved in the problems that arose in the beginning of the 21st century. He is also a person who is able to explain diligently the views of the different parties in the Kimbanguist Church. However, due to his own involvement in these developments the article has rather the character of a document written by a well-educated participant observer, who is very familiar with his subject, than that of a publication authored by a scholar who does his utmost to remain neutral.The document explains the theological, religious and contextual backdrops of the doctrine of the Trinity developed in the Kimbanguist Church, for in this church the persons of the Trinity are narrowly connected with the founder of the church and his family. Since 2001 these connections were even made more intense. Interestingly there are some Biblical reasons for it as well, but nonetheless the church seems to loose doctrinal familiarity with the other churches in the world through these new evolutions.

Demokratie im 21. Jahrhundert

2020 ◽  
Keyword(s):  
Climate Change ◽  
Political Communication ◽  
21St Century ◽  
Political System ◽  
Turn Of The Century ◽  
The Other ◽  
State And Society ◽  
The World ◽  
The Face ◽  
The One

Whereas democracy still seemed to be triumphantly sweeping the world before the turn of the century, today it finds itself under immense pressure, not only as a viable political system, but also as a theoretical and normative concept. The coronavirus crisis has underlined and accelerated these developments. There are manifold reasons for this, above all the fundamental changes the state and society have undergone in the face of globalisation, digitalisation, migration, climate change and not least the current pandemic, to name the most significant of them. This volume analyses the changes to democracy in the 21st century and the crises it has experienced. In doing so, the book identifies where action is needed, on the one hand, and investigates appropriate, up-to-date reforms and the prospects for politics, political communication and political education, on the other. With contributions by Ulrich von Alemann, Bernd Becker, Frank Brettschneider, Frank Decker, Claudio Franzius, Georg Paul Hefty, Andreas Kalina, Helmut Klages, Uwe Kranenpohl, Pola Lehmann, Linus Leiten, Dirk Lüddecke, Thomas Metz, Ursula Münch, Ursula Alexandra Ohliger, Veronika Ohliger, Rainer-Olaf Schultze, Peter Seyferth, Hans Vorländer, Uwe Wagschal, Thomas Waldvogel and Samuel Weishaupt

scholarly journals Terrorism and the power of the state intelligence

2013 ◽  
pp. 277-292
Author(s):  
Milan Mijalkovski ◽  
Veselin Konatar
Keyword(s):  
21St Century ◽  
The State ◽  
The Other ◽  
The World ◽  
National Power ◽  
The One ◽  
Power And Powerlessness

The world has always been an arena where various conflicts, visible and invisible have been happening and unfortunately happen nowadays. The most frequent conflict is (was) the conflict of sovereign subjects (states), while the first decade of the 21st century was mostly marked by many asymmetrical conflicts, between a state (or states) on the one side and not sovereign terrorist subjects on the other side. Every imperilled state, as in any other conflict, has realistic prospects to successfully defend itself and win only when it is adequately informed about the aggressor which, in this particular case, implies terrorist collectivity. Guided by that knowledge, a state endeavours to develop adequate intelligence as an inseparable component of national power, whose success against aggressor, proven in practice, could be optimal, partially successful or weak (inadequate, unsuccessful etc). Accordingly, some aspects of national intelligence power and powerlessness against terrorism are considered in this work.

scholarly journals Will Dolphins Save the World? Russian Conversations about the Sacralization of the Beautiful

2020 ◽  
Author(s):  
Gennady Bakumenko ◽  
Kalus Irina Vladimirovna ◽  
Nedbaeva Svetlana Viktorovna ◽  
Dudina Margarita Nikolaevna ◽  
Pokhilko Alexander Dmitrievich ◽  
...  
Keyword(s):  
National Culture ◽  
The Other ◽  
Self Determination ◽  
Social Changes ◽  
Value System ◽  
Elementary Unit ◽  
A Value ◽  
The World ◽  
The One ◽  
Theoretical Reflection

In the monograph, through the method of ethical questioning, a special place of open scientific thinking in the development of national culture is revealed. On the one hand, culture is conceived as a determinant of personal self-determination, which forms a person as an elementary unit and measure of a value system, on the other hand, it is an object of theoretical reflection, a complex systematic phenomenon causing social changes and the course of history. The book is written for students of social and humanitarian disciplines, scientists, philosophers and educators.В монографии посредством этического вопрошания раскрывается особое место открытого научного мышления в становлении отечественной культуры. С одной стороны, культура мыслится в качестве детерминанты личностного самоопределения, формирующей личность как элементарную единицу и мерило ценностной системы, с другой — является объектом теоретической рефлексии, сложным системным феноменом, обуславливающим социальные изменения и ход истории. Книга адресована студентам социальных и гуманитарных дисциплин, ученым, философам и педагогам.

scholarly journals METAPHYSICITY OF EVIL

2019 ◽  
Keyword(s):  
Basic Principle ◽  
Human Existence ◽  
The Other ◽  
Value System ◽  
Inappropriate Use ◽  
Other Hand ◽  
The World ◽  
The One

In this article, the author explores the metaphysical foundations of evil. Research shows that as a transcendental phenomenon, evil reveals itself in two “optics”. On the one hand, evil means certain ontological aspects, which are distortions of the mode of co-existence. On the other hand, evil is a deformation of the existential nature of man. Thus, evil is a condition for the deformation of the ontological foundations of being, penetrating the world through human. In other words, the metaphysical nature of evil appears as, firstly, “absence”, “void” (in being), and, secondly, “distortion”, “imperfection”. In this regard, evil appears as ontologically and chronologically secondary to good. It exists only on the basis of good as its distortion, defect, simulacrum. The emptiness, unreality of evil opens the sphere of its existence, that is, an illusion. This explains the fact that evil receives its “reality”, materiality and form only with the help of a person who is free in his choice and able to distort the nature of good and realize illusion. Good is knowledge, it can transform a person, it is a living spiritual knowledge that opens itself to a knowing person in the process of mastering the surrounding reality, it fills him / her with content and uniqueness. In this perspective, good is a universal value system, the basis of which is love, truth, faith, labor, spiritual perfection, etc. In contrast, evil realizes itself in the denial of higher values, distortion or inappropriate use of the Truth of human existence. The study shows that the nature of evil is selfish, atomic and separating. Evil is all that contradicts the interests of the whole, that is, love, good, truth, freedom. It is all that individualizes, fragmentes, distorts, destroys the Truth of the whole. Thus, the basic principle of evil is “It’s every man for himself, everyone is his own god”. Therefore, as noted by religious philosophers, evil in human is associated primarily with the loss of his / her integrity. A person who has embarked on the path of violence and self-destruction is evil. This person is mistaken and unhappy, because he has not formed as a person. Goodness in human is internal integrity, unity, submission of his / her mind and bodily life to a higher spiritual principles.

scholarly journals Democratism of Dragojla Jarnević on the Example of her Diary

2019 ◽  
pp. 159-171
Author(s):  
Ivana Odža
Keyword(s):  
21St Century ◽  
The Other ◽  
Social Model ◽  
Other Hand ◽  
The World ◽  
Points Of View ◽  
The One

The paper analyses, in the context of Dragojla Jarnević’s Diary, the concept of democratism from the authoress’ viewpoint of the world regarding the liberal values that represent foundation of democracy. Considering the problems related to the issue of contemporary democracies eminent intellectuals of the 20th and 21st century have expressed a line of doubts and objections, thereby threatening the concept of democracy, or twisting democracy in its own contradictions. In retrospect, during Dragojla Jarnević’s lifetime and work, there was an evident complexity and ambivalence of disseminating liberal ideas in the area of today´s Croatia. Shaping and expressing of Dragojla Jarnević’s democratic views shows that it is possible to interpret democracy from different points of view – on the one hand, it is the best social model, on the other hand, it sometimes transforms in its contradiction. Certain contradictions are observed in Jarnević’s personality, however, her personality eventually reveals a brave and democratic (literature) subject.

The Machine in the Garden in the 21st Century

2017 ◽  
Vol 49 (1) ◽  
pp. 83-99
Author(s):  
Stephen Dougherty
Keyword(s):  
Human Nature ◽  
21St Century ◽  
Short Circuit ◽  
The Self ◽  
The Other ◽  
Technological Condition ◽  
Crucial Aspect ◽  
The World ◽  
Liberal Humanism ◽  
The One

In this essay I will suggest Leo Marx’s debt to a style of thinking about technology which cuts against the grain of the liberal humanism and liberal progressive ideology that informs his writing. This style of thinking, associated with the word technicity, underscores the intimacy of our relation to technology. The Machine in the Garden insists that technology is a crucial aspect of our human nature—it encourages us to see that nature is inseparable from our technological condition. In this sense, the machine and the garden are confounded in Marx’s book. The book’s key themes and conflicts short-circuit the mission to promote the liberal individualist illusion of escape from the shaping forces of history. What we can begin to glean in The Machine in the Garden is that there is no place for a transcendence that guarantees the “naturalness” of nature, or the romantic integrity of the self. There is only the world—an increasingly technologically mediated world—which on the one hand creates the very means for our access to nature, and on the other hand, dispels the very ‘Nature’ it reveals through an inevitable process of contamination across the nature/culture divide.

Psychology from Egyptian, Arab, and Islamic Perspectives

1997 ◽  
Vol 2 (4) ◽  
pp. 356-365 ◽  
Author(s):  
Fouad A-L.H. Abou-Hatab
Keyword(s):  
Professional Identity ◽  
21St Century ◽  
The West ◽  
Islamic Perspective ◽  
National Heritage ◽  
Western Psychology ◽  
The World ◽  
The One

This paper presents the case of psychology from a perspective not widely recognized by the West, namely, the Egyptian, Arab, and Islamic perspective. It discusses the introduction and development of psychology in this part of the world. Whenever such efforts are evaluated, six problems become apparent: (1) the one-way interaction with Western psychology; (2) the intellectual dependency; (3) the remote relationship with national heritage; (4) its irrelevance to cultural and social realities; (5) the inhibition of creativity; and (6) the loss of professional identity. Nevertheless, some major achievements are emphasized, and a four-facet look into the 21st century is proposed.

Indonesian Literature’s Position in World Literature

TEKNOSASTIK ◽  
2018 ◽  
Vol 14 (2) ◽  
pp. 1
Author(s):  
Dina Amelia
Keyword(s):  
World Literature ◽  
The Other ◽  
National Literature ◽  
Western World ◽  
The World ◽  
The One ◽  
The Voice

There are two most inevitable issues on national literature, in this case Indonesian literature. First is the translation and the second is the standard of world literature. Can one speak for the other as a representative? Why is this representation matter? Does translation embody the voice of the represented? Without translation Indonesian literature cannot gain its recognition in world literature, yet, translation conveys the voice of other. In the case of production, publication, or distribution of Indonesian Literature to the world, translation works can be very beneficial. The position of Indonesian literature is as a part of world literature. The concept that the Western world should be the one who represent the subaltern can be overcome as long as the subaltern performs as the active speaker. If the subaltern remains silent then it means it allows the “representation” by the Western.

The Values and Norms of Islam

2010 ◽  
Vol 1 (1) ◽  
pp. 1-19
Author(s):  
Ahmed Akgunduz
Keyword(s):  
Islamic Law ◽  
Legal Theory ◽  
The Other ◽  
Moral Norms ◽  
Simple Fact ◽  
Value System ◽  
Legal Norms ◽  
Islamic Legal Theory ◽  
The World ◽  
Over Time

AbstractIslamic Law is one of the broadest and most comprehensive systems of legislation in the world. It was applied, through various schools of thought, from one end of the Muslim world to the other. It also had a great impact on other nations and cultures. We will focus in this article on values and norms in Islamic law. The value system of Islam is immutable and does not tolerate change over time for the simple fact that human nature does not change. The basic values and needs (which can be called maṣlaḥa) are classified hierarchically into three levels: (1) necessities (Ḍarūriyyāt), (2) convenience (Ḥājiyyāt), and (3) refinements (Kamāliyyāt=Taḥsīniyyāt). In Islamic legal theory (Uṣūl al‐fiqh) the general aim of legislation is to realize values through protecting and guaranteeing their necessities (al-Ḍarūriyyāt) as well as stressing their importance (al‐ Ḥājiyyāt) and their refinements (taḥsīniyyāt).In the second part of this article we will draw attention to Islamic norms. Islam has paid great attention to norms that protect basic values. We cannot explain all the Islamic norms that relate to basic values, but we will classify them categorically. We will focus on four kinds of norms: 1) norms (rules) concerned with belief (I’tiqādiyyāt), 2) norms (rules) concerned with law (ʿAmaliyyāt); 3) general legal norms (Qawā‘id al‐ Kulliyya al‐Fiqhiyya); 4) norms (rules) concerned with ethics (Wijdāniyyāt = Aḵlāqiyyāt = Ādāb = social and moral norms).

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