THE NATURAL AND EXPERIMENTAL HISTORY FOR THE FOUNDATION OF PHILOSOPHY: OR PHENOMENA OF THE UNIVERSE: WHICH IS THE THIRD PART OF THE INSTAURATIO MAGNA

2013 ◽  
pp. 129-134
Author(s):  
Francis Bacon
2019 ◽  
Vol 950 (8) ◽  
pp. 2-11
Author(s):  
S.A. Tolchelnikova ◽  
K.N. Naumov

The Euclidean geometry was developed as a mathematical system due to generalizing thousands years of measurements on the plane and spherical surfaces. The development of celestial mechanics and stellar astronomy confirmed its validity as mathematical principles of natural philosophy, in particular for studying the Solar System bodies’ and Galaxy stars motions. In the non-Euclidean geometries by Lobachevsky and Riemann, the third axiom of modern geometry manuals is substituted. We show that the third axiom of these manuals is a corollary of the Fifth Euclidean postulate. The idea of spherical, Riemannian space of the Universe and local curvatures of space, depending on body mass, was inculcated into celestial mechanics, astronomy and geodesy along with the theory of relativity. The mathematical apparatus of the relativity theory was created from immeasurable quantities


Universe ◽  
2021 ◽  
Vol 7 (4) ◽  
pp. 101
Author(s):  
Maxim Eingorn ◽  
Andrew McLaughlin ◽  
Ezgi Canay ◽  
Maksym Brilenkov ◽  
Alexander Zhuk

We investigate the influence of the chimney topology T×T×R of the Universe on the gravitational potential and force that are generated by point-like massive bodies. We obtain three distinct expressions for the solutions. One follows from Fourier expansion of delta functions into series using periodicity in two toroidal dimensions. The second one is the summation of solutions of the Helmholtz equation, for a source mass and its infinitely many images, which are in the form of Yukawa potentials. The third alternative solution for the potential is formulated via the Ewald sums method applied to Yukawa-type potentials. We show that, for the present Universe, the formulas involving plain summation of Yukawa potentials are preferable for computational purposes, as they require a smaller number of terms in the series to reach adequate precision.


2020 ◽  
Vol 30 (6) ◽  
pp. 239-282

The focus of this article is a symbolic image often found in world mythology - a giant snake or a dragon biting its own tail. This image is usually denoted by the Greek word “ouroboros” ( οὐροβόρος ), which means literally “eating its own tail.” This essay is devoted to an interpretation of this symbol, which the author sees as leading to the much broader topic of human unfreedom and the forms that this unfreedom takes. The first section deals with the unique features of Gnosticism which have made it appealing in extremely varied times and situations. Theauthor’s reflections start from understanding the Gnostic worldview as an expression of apprehensiveness about the radical otherworldliness of the human spirit and its alienation from the universe. The second section deals with the symbolism of the ouroboros and its place in Gnostic conceptual schemes as a reference to the closed cycle of nature that enslaves the human spirit. The third section attempts to decipher layer by layer the Gnostic conceptions associated with the ouroboros. Various levels of interpretation are identified: literal, mythological-magical, psychological-ascetic and socio-political. In the fourth section, the author connects Gnostic ideas with Christianity by interpreting St. Paul’s Epistles, particularly his ideas concerning rulers and authorities. The place occupied by the ouroboros in the Christian universe is analyzed. The last section relies on the ideas of René Girard, Jacques Lacan and Alain Badiou to illustrate the manifestations of the ouroboros in different dimensions of human existence, both individual and collective, with special emphasis on human desire and its futile circlings.


Author(s):  
JESSICA RAWSON

Mountainous landscapes, with massive crags and narrow fissures between rocks, through which water spouts, are among the principal subjects of paintings in China. This chapter addresses the question, why, in the first place, were these subjects chosen? It focuses on developments made during the Qin (221–207 bc) and Han (206 bc–ad 220) dynasties, from the third century bc onwards. It explores the ways in which the conditions prevailing in the Qin and Han periods moulded some aspects of the later Chinese practice. It is argued that the ways in which the Chinese from the Han period onwards viewed the cosmos determined their choice of mountains as a major subject for painted images. The chapter discusses attitudes to the cosmos and the aesthetic consequences of these views. It considers the whole range of ideas about the universe and not simply with depictions or models of mountains as representing one part of the cosmos.


2019 ◽  
Vol 25 (2) ◽  
pp. 425-440
Author(s):  
C. Barreiro ◽  
Jose M. Barreiro ◽  
J. A. Lara ◽  
D. Lizcano ◽  
M. A. Martínez ◽  
...  
Keyword(s):  

2016 ◽  
Vol 81 (3) ◽  
pp. 972-996 ◽  
Author(s):  
GUNTER FUCHS ◽  
RALF SCHINDLER

AbstractOne of the basic concepts of set theoretic geology is the mantle of a model of set theory V: it is the intersection of all grounds of V, that is, of all inner models M of V such that V is a set-forcing extension of M. The main theme of the present paper is to identify situations in which the mantle turns out to be a fine structural extender model. The first main result is that this is the case when the universe is constructible from a set and there is an inner model with a Woodin cardinal. The second situation like that arises if L[E] is an extender model that is iterable in V but not internally iterable, as guided by P-constructions, L[E] has no strong cardinal, and the extender sequence E is ordinal definable in L[E] and its forcing extensions by collapsing a cutpoint to ω (in an appropriate sense). The third main result concerns the Solid Core of a model of set theory. This is the union of all sets that are constructible from a set of ordinals that cannot be added by set-forcing to an inner model. The main result here is that if there is an inner model with a Woodin cardinal, then the solid core is a fine-structural extender model.


2013 ◽  
Vol 69 (1) ◽  
Author(s):  
Jacobus C. Van der Merwe

Lenses on spirituality and being church; the road ahead for the Netherdutch Reformed Church of Africa (NRCA). At this point of time the Netherdutch Reformed Church of Africa (NRCA) is facing the seemingly unsolvable dilemma of not being able to handle diversity in a positive manner. By applying three lenses to the current impasse with regards to the church’s struggle with diversity, this article aims at providing an answer to the question of how to proceed. The first lens addresses the challenge to maintain spiritual health and harmony in the midst of differences and tension in the church. The theory behind systems sensitive leadership as lens serves as the guideline to achieve the necessary spiritual health that the church needs in such challenging times. The second lens explores the inner Christian spiritual path in a both developmental and comprehensive way. Drawing on the work of Paul Smith this lens sets forth the developmental framework by which Christians grow inwardly in their understanding of Jesus and his teachings. The third lens is a view on a practice whereby the validity of intellectual positions, statements, or ideologies could be appraised as an innate quality in any subject. This lens opens a unique perspective which provides not only a new understanding of humanity’s journey in the universe, but also serves as a guide to were we and the whole cosmos are on our personal journeys to become who we could be. The vision that is provided by these three lenses has the capacity not only to serve as guidelines, but also to provide the tools to handle the challenges the church has to face on the road a head.


2014 ◽  
Vol 111 (3) ◽  
pp. 244-258
Author(s):  
John M. DePoe

This article presents an overview of various formations of contemporary teleological arguments with a brief historical background. The fine-tuning argument and three of its most well-known objections are considered first. Next, the argument from design based on the origins of life is presented. The third teleological argument is based on the temporal order of the universe. The final section of the article considers and responds to well-known objections commonly raised against design arguments. The conclusion is that the contemporary versions of the teleological argument have a positive role to play in Christian apologetics despite some of their limitations.


1979 ◽  
Vol 15 (3) ◽  
pp. 327-342 ◽  
Author(s):  
A. H. Armstrong ◽  
R. Ravindra

The Bhagavad-Gītā is the most important text in the smrti (what is remembered) literature of India, as distinct from the śruti (what is heard) literature which is traditionally regarded as ultimately authoritative. The Bhagavad-Gītā has been assigned a date ranging from the fifth century B.C. to the second century B.C. The Indian religious tradition places the Gītā at the end of the third age of the present cycle of the universe and the beginning of the fourth, namely the Kali Yuga to which we belong.


1988 ◽  
Vol 66 (11) ◽  
pp. 1031-1034
Author(s):  
A Das ◽  
Daniel Kay

Within the framework of Einstein's theory, cosmological universes are considered that contain three types of "fluids." A neutral cosmological fluid (dark matter), which is present everywhere, determines the overall time evolution of the universe. The second type consists of charged matter that constitutes the cores of galaxies. The electromagnetic fields generated by the charged matter make up the third kind of fluid, which is evidently null. An exact cosmological solution is furnished that provides for an early inflationary period and contains many charged black holes as galactic cores.


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