Comment: African Art and African History

1962 ◽  
Vol 5 (02) ◽  
pp. 25-27
Author(s):  
Philip D. Curtin
Keyword(s):  
Iron Age ◽  
Oral Tradition ◽  
Mixed Data ◽  
Human Society ◽  
African History ◽  
Documentary Evidence ◽  
African Art ◽  
Quarter Century ◽  
The Past ◽  
Starting Point

In discussing these three papers as they relate to history, it is an essential starting point to realize that the discipline of history is changing and has changed considerably in the last quarter century. History began as an account of the great deeds of our own ancestors, a record of the past that was essentially a backward extension of our own group personality. It long ago outgrew its concern with our tribal past and came to be concerned with the past of other peoples who share our Western culture. More recently, historians have become increasingly concerned with the past of other cultures as well. Some remnants of the older historical tradition are still around, but broadly speaking history now can be defined as the study of change in human society. With this shifting focus inside the discipline itself, some of the barriers that used to surround history have also begun to disappear. One of these barriers was a distinction between history and pre-history, made according to the kind of evidence that each used. Historians worked with documentary evidence, leaving the pre-historians to worry with the kind of problem that could be solved only through the combined use of archaeology, oral tradition, linguistic evidence, and the like. In African history no such distinction is possible, and it is now generally abandoned. Documentary evidence about the history of Africa south of the Sahara begins about the ninth century, but it has to be used alongside non-documentary evidence. Documentary evidence, used by itself, only begins to tell the whole story when we come to the twentieth century, and even here it overlaps with the oral evidence of people still alive. African history is thus dominantly a history based on mixed data. The old line between history and pre-history is no longer useful, and the Journal of African History recognized this fact when, for convenience, it set a new division between history and pre-history at the beginning of the Iron Age — a date which will, of course, be somewhat different for different parts of Africa.

Constructing a Precolonial Owan Chronology and Dating Framework

1994 ◽  
Vol 21 ◽  
pp. 219-249
Author(s):  
Onaiwu W. Ogbomo
Keyword(s):  
Oral Tradition ◽  
African History ◽  
Accurate Assessment ◽  
Historical Reconstruction ◽  
Historical Events ◽  
Historical Sources ◽  
The Past ◽  
Relative Chronology ◽  
The Matrix ◽  
Genealogical Data

Oral tradition has been recognized by historians as a vital source for historical reconstruction of non-literate societies. However, one of its “deficienc[ies] is an inability to establish and maintain an accurate assessment of the duration of the past [it] seeks to reconstruct.” As a result of its time-lessness it has been declared ahistorical. In the same vein R.A. Sargent argues that [c]hronology is the framework for the reconstruction of the past, and is vital to the correlation of evidence, assessment of data, and the analysis of historical sources. Any construction of history [which] fails to consider or employ dating and the matrix of time to examine the order and nature of events in human experience can probably be labelled ahistorical.Basically, the concern of critics of oral tradition is that, while they are veritable sources of history, the researcher “must work and rework them with an increasing sophistication and critical sense.” Because dating is very pivotal to the historian's craft, different techniques have been adopted alone or in combination to create a relative chronology. In precolonial African history, the most commonly used have been genealogical data which include dynastic generations, genealogical generations (father-to-son succession) and the age-set generation. Also systematically charted comets, solar eclipses, and droughts have been employed by historians in dating historical events, or in calculating the various generational lengths.A dynastic generation is determined by “the time elapsing between the accession of the first member of a given generation to hold office and the accession of the first representative of the next.”

The Lists of Phalaborwa Rulers: A Comparison of Variant ‘Fixed’ Sources

1979 ◽  
Vol 6 ◽  
pp. 209-224
Author(s):  
R.T.K. Scully
Keyword(s):  
Iron Age ◽  
Oral Tradition ◽  
Eighth Century ◽  
Historical Reconstruction ◽  
Specific Detail ◽  
Cultural Complex ◽  
The Past ◽  
Lines Of Descent ◽  
Political Association ◽  
Diverse Groups

In this paper I discuss genealogical material documented in the past about the ruling families of Phalaborwa in the northeast Transvaal. Recent archeological research in Phalaborwa demonstrates a continuous Iron Age cultural complex in the area centered around Lolwe hill since the eighth century A.D. Subsequent investigations of Phalaborwa oral tradition clearly link the present BaPhalaborwa Sotho-speaking population with the Iron Age past, adding considerable specific detail for the historical reconstruction of this remarkable 1000-year old metalproducing and trading society.Noble and royal genealogies among the BaPhalaborwa focus on the main line of Malatji clan rulers and in all of the Malatji lines the genealogies merge at one or other ascending levels. There is consequently a single ultimate prestige genealogy for all noble and royal families in Phalaborwa which has become fixed by the efforts of various of the tribe literates since the 1930s. Inconsistencies in oral tradition from diverse groups, however, suggest that this genealogy was not rigid in the past, but flexible, allowing certain direct lines of descent to become obscured and the collateral and even unrelated lines which have found their way into political association with the ruling house of Phalaborwa by various means to be added.

African Historical Writing

2018 ◽  
Author(s):  
Toyin Falola
Keyword(s):  
Oral Tradition ◽  
Black People ◽  
African History ◽  
Historical Writing ◽  
Methodological Innovation ◽  
The Third ◽  
The Past ◽  
Black Intellectual ◽  
Pan Africanism ◽  
Intellectual Movement

This chapter looks at African historical writing. Several intellectual currents fused to produce the emergence of modern African historiography. First, the global black intellectual movement, expressed in the politics of Pan-Africanism, argued that the knowledge of African history was key to the understanding of the past and future of black people. Second, within Africa itself, a tradition of indigenous writing had already demonstrated the richness of the continent’s history. The third current that moved writing about Africa to the mainstream academy began in the 1940s during the era of decolonization, the transfer of power from Europeans to Africans, and the creation of independent nations. The chapter then explores a key methodological innovation that emerged in African studies first but has had application in other fields—oral tradition as a pathway into pasts either largely devoid of written records or dominated by the written records of colonial occupiers.

“Fallacious Mirrors:” Colonial Anxiety and Images of African Labor in Mozambique, ca. 1929

1997 ◽  
Vol 24 ◽  
pp. 9-52 ◽  
Author(s):  
Eric Allina
Keyword(s):  
Social Distance ◽  
Colonial Period ◽  
African History ◽  
Documentary Evidence ◽  
Technological Environment ◽  
Photographic Images ◽  
The Past ◽  
Growing Body ◽  
Natural Settings

African historiography has over the past decade begun to pay increasing attention to photographs as a source for African history. A growing body of work has raised a number of methodological and theoretical questions about how scholars can and should work with images. From their experience with written documents, historians are aware of the ideologically charged conditions under which colonial knowledge was produced. This awareness has armed scholars with a skepticism to look beyond the image itself and examine the physical and technological environment in which photographers worked. Posed studio shots that create “natural” settings and post-event retouching are only some of the practices photographers used to endow their images with a greater semblance of accuracy.Andrew Roberts and David Killingray's “outline” of photography in Africa charts the development of photographic techniques and how their use created specific kinds of images of Africa; Virginia-Lee Webb emphasizes photographers' manipulation of not only their subjects, but also the environment in which they were photographed. What this work has produced is an oft-spoken axiom that photographic images of Africa (or any other place) ought not be taken at face value. This axiom has guided a significant amount of scholarship, although Beatrix Heintze wisely cautions against overinterpretation.Scholars who work with written documentary evidence from the colonial period have well established the ways in which administrators, missionaries, and other Europeans represented Africans as an “other,” as they sought to create cultural and social distance between themselves and Africans. Still other scholars have combined written and oral materials to show how Africans established their own identities and interpreted colonial discourses to create alternative, liberating discursive spaces.

African psychology: from acquiescence to dissent

2020 ◽  
pp. 008124632095678
Author(s):  
Augustine Nwoye
Keyword(s):  
Social Science ◽  
Western Europe ◽  
African Literature ◽  
African Philosophy ◽  
African History ◽  
African Music ◽  
African Art ◽  
African Religion ◽  
The Past ◽  
The World

Over the past 5 or 6 years, it has consistently been argued that African psychology should be recognised as an emerging tradition and a counter-canonical and insurgent postcolonial discipline fitting to be classified in the same category as other postcolonial disciplines in African humanities such as African literature, African philosophy, African religion, African anthropology, African history, African archaeology, African music, and African art. This article is an attempt to expatiate on this thesis. It aims to demonstrate that continental African psychology is a legitimate, autonomous, and self-determinative postcolonial discipline endowed with its own definable epistemological, philosophical, and methodological traditions to psychological scholarship. The basic idea of the article is consistent with the view credited to Guba and Lincoln that social science scholarship ‘needs emancipation from hearing only the voices of Western Europe, emancipation from generations of silence, and emancipation from seeing the world in one color’ (p. 212), and in the context of this article, in one psychology.

Anecdotes as Historical Evidence for the Principate

1980 ◽  
Vol 27 (1) ◽  
pp. 69-83 ◽  
Author(s):  
Richard Saller
Keyword(s):  
Oral Tradition ◽  
Social Contexts ◽  
Oral Traditions ◽  
African History ◽  
Historical Evidence ◽  
Systematic Analysis ◽  
Historical Method ◽  
The Past ◽  
Political Narratives

Historians' judgements about the evidential value of anecdotes have oscillated over the past decades. In the early part of this century authors of German textbooks on historical method warned students against using anecdotes on the grounds that their form was not fixed and their contents fluctuated since the narrators exercised their imaginations to improve stories with each telling. J. Vansina, an anthropologist studying the value of oral traditions for reconstructing African history, concluded in his more recent work that the anecdote is among the least reliable types of oral tradition. Nevertheless, recent scholarly works on Roman imperial history have utilized anecdotes for the sorts of social, economic, and administrative details which the available political narratives ignore. No systematic analysis has been undertaken to justify this use. I shall attempt to fill the gap by asking three basic questions: in what social contexts were anecdotes generated and transmitted; what changes in content were likely to occur during transmission; and what are the implications for the use of anecdotes as historical evidence?

Holism, Chinese Medicine and Systems Ideologies: Rewriting the Past to Imagine the Future

2018 ◽  
Author(s):  
Volker Scheid
Keyword(s):  
Eighteenth Century ◽  
Chinese Medicine ◽  
Medical Humanities ◽  
Science And Technology Studies ◽  
Human Beings ◽  
The Past ◽  
Starting Point ◽  
The Us ◽  
Shared Objective ◽  
Definition Of

This chapter explores the articulations that have emerged over the last half century between various types of holism, Chinese medicine and systems biology. Given the discipline’s historical attachments to a definition of ‘medicine’ that rather narrowly refers to biomedicine as developed in Europe and the US from the eighteenth century onwards, the medical humanities are not the most obvious starting point for such an inquiry. At the same time, they do offer one advantage over neighbouring disciplines like medical history, anthropology or science and technology studies for someone like myself, a clinician as well as a historian and anthropologist: their strong commitment to the objective of facilitating better medical practice. This promise furthermore links to the wider project of critique, which, in Max Horkheimer’s definition of the term, aims at change and emancipation in order ‘to liberate human beings from the circumstances that enslave them’. If we take the critical medical humanities as explicitly affirming this shared objective and responsibility, extending the discipline’s traditional gaze is not a burden but becomes, in fact, an obligation.

Learning Zulu

2016 ◽  
Author(s):  
Mark Sanders
Keyword(s):  
Language Learning ◽  
Cultural History ◽  
South African ◽  
Press Coverage ◽  
African History ◽  
African Culture ◽  
The Past ◽  
Correct Form ◽  
Linguistic Purism

When this book's author began studying Zulu, he was often questioned why he was learning it. This book places the author's endeavors within a wider context to uncover how, in the past 150 years of South African history, Zulu became a battleground for issues of property, possession, and deprivation. The book combines elements of analysis and memoir to explore a complex cultural history. Perceiving that colonial learners of Zulu saw themselves as repairing harm done to Africans by Europeans, the book reveals deeper motives at work in the development of Zulu-language learning—from the emergence of the pidgin Fanagalo among missionaries and traders in the nineteenth century to widespread efforts, in the twentieth and twenty-first centuries, to teach a correct form of Zulu. The book looks at the white appropriation of Zulu language, music, and dance in South African culture, and at the association of Zulu with a martial masculinity. In exploring how Zulu has come to represent what is most properly and powerfully African, the book examines differences in English- and Zulu-language press coverage of an important trial, as well as the role of linguistic purism in xenophobic violence in South Africa. Through one person's efforts to learn the Zulu language, the book explores how a language's history and politics influence all individuals in a multilingual society.

Cyber Peacekeeping: Critical Evaluation of Digital Blue Helmets Program

2020 ◽  
pp. 17-27
Author(s):  
Fahad Nabeel
Keyword(s):  
United Nations ◽  
Critical Evaluation ◽  
Threat Detection ◽  
Information And Communications Technologies ◽  
The Past ◽  
Research Article ◽  
Un Peacekeeping ◽  
Starting Point ◽  
Communications Technologies ◽  
Future Potential

In 2016, the United Nations (UN) launched the Digital Blue Helmets (DBH) program under its Office of Information and Communications Technologies (OICT). The launching of DBH was a continuation of a series of steps that the UN and its related agencies and departments have undertaken over the past decade to incorporate cyberspace within their working methodologies. At the time of inception, DBH was envisioned as a team capacitated to act as a replica of a physical peacekeeping force but for the sole purpose of overseeing cyberspace(s). Several research studies have been published in the past few years, which have conceptualized cyber peacekeeping in various ways. Some scholars have mentioned DBH as a starting point of cyber peacekeeping while some have proposed models for integration of cyber peacekeeping within the current UN peacekeeping architecture. However, no significant study has attempted to look at how DBH has evolved since its inception. This research article aims to examine the progress of DBH since its formation. It argues that despite four years since its formation, DBH is still far away from materializing its declared objectives. The article also discusses the future potential roles of DBH, including its collaboration with UN Global Pulse for cyber threat detection and prevention, and embedding the team along with physical peacekeepers.

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