scholarly journals ‘Particular Thanks and Obligations’: The Communications Made by Women to the Society of Antiquaries between 1776 and 1837, and their Significance

2006 ◽  
Vol 86 ◽  
pp. 254-278 ◽  
Author(s):  
Anna Catalani ◽  
Susan Pearce

This paper brings together the evidence bearing on the relationship between the Society of Antiquaries and the women who contributed to it during a significant period when archaeology, through the work of such men as Samuel Lysons and Richard Colt Hoare, was beginning to emerge as a distinct field with its own conceptual and technical systems. It takes its departure from the first substantial appearance by a woman in the Society's publications in 1776, and continues until the accession of a female monarch, Victoria, in 1837, a period of just over sixty years. It explores what women did and what reception they received and assesses the significance of this within the wider processes of the development of an understanding of the past and the shaping of gender relationships through the medium of material culture, in a period that saw fundamental changes in many areas of intellectual and social life, including levels of material consumption and the sentiments surrounding consumerism.

2016 ◽  
Vol 19 (3) ◽  
pp. 415-438 ◽  
Author(s):  
Julie Lund ◽  
Elisabeth Arwill-Nordbladh

The flexibility of material culture encourages material phenomena to take a dynamic part in social life. An example of this is material citation, which can provide society with links to both the past and connections to contemporary features. In this article, we look at the diverging ways of relating to and reinventing the past in the Viking Age, exploring citations to ancient monuments in the landscape of Gammel Lejre on Zealand, Denmark. Complementing the placement of landscape monuments, attention is also brought to examples of mortuary citations related to bodily practices in Viking-age mortuary dramas, such as those visible at the mound of Skopintull on the island of Adelsö in Lake Mälaren, Sweden. Through these case studies, we explore the variability in citational strategies found across tenth-century Scandinavia.


2014 ◽  
Vol 50 ◽  
pp. 294-306
Author(s):  
Michael Ashby

Over the past three decades, the study of material culture has become a pervasive feature of historical scholarship. From art to shoes, from porcelain to glass, ‘things’ are increasingly viewed as a useful medium through which to reconstruct what mattered to historical actors in everyday life. Taking its lead from this vast scholarship, this discussion examines how material culture was integrated into a programme of devotion, edification and religious instruction within England’s episcopal palaces, a group of buildings in which the relationship between the material and the spiritual was particularly fraught. Adopting a long chronological span, from 1500 to 1800, it analyses how that relationship evolved into the eighteenth century, a period noted for its proliferation of things and apparently ‘secular’ character.


2021 ◽  
pp. 185-209
Author(s):  
Katarzyna Anna Mich

This article is an attempt to define the relationship between Christianity in Nubia and the local cultures of the Nubian kingdoms of Nobadia and Makuria from the 6th to the beginning of the 16th century, using the inculturation criteria theory associated with the actualization of the Church within a particular culture in light of archaeological research. The mission of the Church must be realized within a specific community of the people of God as well as in its administrative structure and the local hierarchy. The Church’s task is to accomplish its sanctifying, prophetic and teaching mission, which is accomplished through the proclamation of the Gospel, the celebration of sacraments, funeral rites, and teaching of prayer practices. Due to lack of adequate resources, this Church’s prophetic task was omitted. The Church, as archaeological research shows, also contributed to social life and the development of the material culture of the inhabitants of the Middle Nile Valley.


Author(s):  
Sabina Saccomanno ◽  
Mauro Bernabei ◽  
Fabio Scoppa ◽  
Alessio Pirino ◽  
Rodolfo Mastrapasqua ◽  
...  

Temporomandibular disorders are multi-factorial conditions that are caused by both physical and psychological factors. It has been well established that stress triggers or worsens TMDs. This paper looks to present early research, still unfolding, on the relationship between COVID-19 as a major life stressor and TMDs. The main aims of this study were to: investigate the presence of symptoms related to TMDs and the time of onset and the worsening of painful symptoms in relation to the changes in social life imposed by the coronavirus pandemic; and to evaluate the perception of COVID-19 as a major stressful event in subjects who report worsening of painful TMD symptoms. One hundred and eighty-two subjects answered questionnaires—Axis II of the RDC/TMD, the PSS, and specific items about coronavirus as a stressful event—during the lockdown period for COVID-19 in Italy to evaluate the presence of reported symptoms of TMD and the level of depression, somatization, and stress perceived. The results showed that 40.7% of subjects complained about TMD symptoms in the past month. Regarding the time of onset, 60.8% of them reported that facial pain started in the last three months, while 51.4% of these subjects reported that their symptoms worsened in the last month and were related to the aggravation of pain due to the coronavirus lockdown as a major life event and to the stress experienced. The results of this study seem to support the hypothesis that stress during the pandemic lockdown influenced the onset of temporomandibular joint disorders and facial pain, albeit with individual responses.


2018 ◽  
pp. 139-158
Author(s):  
Samuel N. Dorf

This concluding chapter directly addresses the relationship between scholars and their objects of study. In two parts, it looks at the relationship between the Parisian archaeologist and art historian Salomon Reinach and Natalie Clifford Barney before turning to analysis of contemporary collaborations between musicologists/dance historians and performers. To better understand ancient Greek artistic and social life, Reinach (the scholar) attached himself to Barney (the living embodiment of the past) and the queer women who performed pseudo-ancient Greek music and dance at her Parisian home (namely, the dancers Régina Badet and Liane de Pougy). Their correspondence reveals a complex system of reciprocity in the relationship among the scholar, his object of study, and the individuals with the power to embody the past through performance. The Barney-Reinach relationship reminds us to continually interrogate the ways musicologists perform scholarship today. As musicologists engage more in the creative realizations of their scholarly projects, and as musicological arguments find their way into performances, the negotiations between the performer and the scholar in the days when the discipline of musicology was forming will prove insightful. Recent calls for a reparative instead of a paranoid musicology emphasize the role of love in the work of music studies. The conclusion echoes calls for a reparative mode of scholarship, but one that doesn’t ignore the blinding power of that love.


2013 ◽  
Vol 66 (4) ◽  
pp. 431-447
Author(s):  
Theodora Hawksley

AbstractThe past twenty-five years have seen a widespread turn to the concrete in theology, and an increased awareness of the importance of practices, believing communities and material culture for both Christian faith itself, and theological engagement with it. In ecclesiology, this turn to the concrete has manifested itself in the rise of concrete approaches to ecclesiology. These have developed over the past fifteen years or so, as ecclesiologists have integrated theological and social-scientific perspectives on the church, to create both general methodological studies, and smaller scale ‘ecclesiological ethnographies’ of particular church communities.This article critically explores some of the key methodological moves of the emerging discipline of concrete ecclesiology. In the first part of the article, I argue that concrete ecclesiologies display two characteristic methodological tendencies. First, they exhibit a tendency to define their approach as concrete and realistic in contrast to twentieth-century doctrinal approaches to ecclesiology, which they perceive as unhelpfully idealising and abstract. Second, they tend to express the task of ecclesiological ethnography as one of balancing the claims of two descriptive languages, theology and social science, with regard to a single object, the church. The underlying metaphor here is borrowed from christology: just as theological language about Christ's divine and human nature must be kept in balance, so doctrinal and social perspectives on the church must be kept in balance to avoid ‘ecclesiological Nestorianism’.In the second part of the article, I argue that these two methodological tendencies result in caricatured understandings of theology and ethnography as functional opposites. Theology tends to be regarded as an inherently abstracting and idealising influence in ecclesiology, while ethnography tends to be regarded as a means of straightforwardly accessing the ‘real’ church. This in turn creates a problematically thermostatic understanding of the relationship between theological and ethnographic insights in ecclesiology, casting them as mutually regulating and opposite influences. The article closes by proposing a potentially more fruitful alternative model for integrating theology and ethnography, by exploring the similarities between the ways in which the two disciplines understand and relate to their respective objects of study.


Author(s):  
Elsa Rohmatul Jannah

Happiness is the condition and ability of a person to feel positive emotions from the past, in the present, and for the future. Factors that influence happiness are money, marriage, social life, negative emotions, age, health, education, climate, race, gender, and religiosity. The purpose of this study was to find out whether there was a relationship between religiosity and perceptions of health and happiness in men who married in early adulthood. The data analysis used in this study is a multiple linear regression analysis showing an F value of 4.58> 3.18 (Table F). The results of this study indicate the relationship between religiosity and perceptions of health and happiness in men who married in early adulthood. The finding of 0.15 in the Summary R Square Model table means that religiosity and perceptions of health have an effect of 15% on happiness, while 85% are influenced by other factors.[Kebahagiaan adalah kondisi dan kemampuan seseorang untuk merasakan emosi positif di masa lalu, masa depan dan masa sekarang. Faktor-fsaktor yang mempengaruhi kebahagiaan adalah uang, perkawinan, kehidupan soisal, emosi negatif, usia, kesehatan, pendidikan, iklim, ras, dan jenis kelamin, religiusitas. Tujuan penelitian ini adalah untuk mengetahui apakah terdapat hubungan antara religiusitas dan persepsi terhadap kesehatan dengan kebahagiaan pada pria yang menikah di usia dewasa awal. Analisis data yang digunakan dalam penelitian ini adalah analisis regresi linier ganda menunjukkan nilai F sebesar 4,58>3,18 (F Tabel), hasil penelitian ini menunjukkan terhadap hubungan antara religiusitas dan persepsi terhadap kesehatan dengan kebahagiaan pada pria yang menikah di usia dewasa awal. Dalam tabel Model Summary R Square sebesar 0,15, artinya religiusitas dan persepsi terhadap kesehatan memberikan pengaruh sebesar 15% terhadap kebahagiaan, sedangkan 85% dipengaruhi dari faktor lain.]


2021 ◽  
Vol 6 (1) ◽  
Author(s):  
Zsolt Mészáros

Cultural and media studies research of the past decades has emphasized the relationship between women’s literary salons and the periodical press, as well as the connection between conversation and publishing. In line with these approaches I examine the Magyar Bazár [Hungarian Bazar] (1866–1904), the most popular fashion magazine of the end of the nineteenth century in Hungary. The editors of Magyar Bazár were two sisters, Janka (1843–1901) and Stephanie Wohl (1846–89), who both had a widereaching erudition and internationally acknowledged reputation. They published articles in their mother tongue for the Hungarian press, as well as in German, French, and English for European journals (Revue internationale, the Scotsman, the Queen, Der Bazar), and published books with foreign publishers. Besides their work as writers, editors and journalists, the Wohl sisters hosted a literary salon in Budapest. This salon became the favourite meeting place of contemporary intellectuals, artists, and politicians — many of them also from abroad. In this article, I present the Wohl sisters’ rich oeuvre (as writers, editors, and translators) by interpreting their salon as the place of cultural and intellectual exchanges, and the site of creativity and networking. I will examine how social life and editorial work were connected in the production of their journal. I will demonstrate the interrelations of the Wohl sisters’ salon and the Magyar Bazár by placing these into their transnational and cross-cultural context.


Author(s):  
Richard M. Titmuss

This chapter focuses on the relationship of war and social policy. So far as the story of modern war before 1939 is concerned, little has been recorded in any systematic way about the social arid economic effects of war on the population as a whole. Only long and patient research in out-of-the-way documentary places can reveal something of the characteristics and flavour of social life during the experience of wars in the past. In discussing social policy, the chapter pertains to those acts of governments deliberately designed and taken to improve the welfare of the civil population in time of war. It also asks whether there were any recorded accounts of the movement of civilian populations in past wars as a calculated element in war strategy.


Author(s):  
Natascha de Andrade Eggers

The main objective of this article is to allow a better understanding of the relationship between the British Empire and Ancient Egypt, and show the ways through which European countries – and particularly Great Britain – used the image of the Egyptian civilization to build a national identity and memory. Antiquarians who travelled to search for exotic antiquities had a very important role in this process because they left in their notes a record of their thoughts about the cultures of the places they visited and about the material culture they found there. These memories and reports circulated in Europe and were regarded as a source of knowledge, since they offered a version of the unknown “other” and reported the travelers’ interpretations of the past and present of foreign places. In this article I analyze the journal of one of these antiquarians, Giovanni Belzoni, in order to understand how his discourse may have corroborated the construction of a national identity, since he helped to form a large collection of Egyptian pieces of the British Museum, in England.


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