scholarly journals The Secular Beyond: Free Religious Dissent and Debates over the Afterlife in Nineteenth-Century Germany

2008 ◽  
Vol 77 (3) ◽  
pp. 629-658 ◽  
Author(s):  
Todd Weir

Toward the end of the first third of the nineteenth century, German writers began to favor a new metaphor for the afterlife: “das Jenseits” (“the Beyond”). At first glance, the emergence of such a term may appear to have little bearing on our understanding of the history of religious thought. However, as the late historian Reinhart Koselleck maintained, the study of semantic changes can betray tectonic shifts in the matrix of ideas that underpin the worlds of politics, learning, and religion. Drawing on Koselleck's method of conceptual history, the following essay takes the popularization of “the Beyond” as a point of departure for investigating secularization and secularism as two linked, yet distinct, sources of pressure on the fault lines of nineteenth-century German religious thought.

2020 ◽  
Vol 23 (4) ◽  
pp. 121-127
Author(s):  
Oleg V. Lukin ◽  

The article is devoted to the place of J. Grimm's «German grammar» among school German grammar books of the XIX century Germany. The work that appeared at the beginning of the century opened a new page in the history of linguistics – the development of comparative historical language study and the formation of linguistics as a science. The paper provides information on some of the most important German grammar textbooks in Germany of the XIX century, used in secondary schools. They were grammar books by J. Ch. Gottsched, J. Ch. Adelung, J. Ch. A. Heyse, J. G. Radlof, S. G. A. Herling, F. J. Schmitthenner, M. W. Götzinger, etc. The author of the article compares J. Grimm's «German grammar» with the above-mentioned grammar works of that time and puts forward a hypothesis that in the XIX century Germany there appeared an opposition between scientific approach to grammar and that of school grammar books, which, according to the author, reflects dramatically different goals set by both sides. Unlike school textbooks which task is to consistently initiate students into the system of their native language, often on the basis of the matrix created by Alexandrian grammarians, scientific grammar is based on the results of linguistic research and seeks to answer questions about language phenomena. J. Grimm rejected any normative grammar based on logics, that resulting in the aversion on the part of the pedagogical community. Nevertheless, the publication of «German grammar» resulted in appearance of German language textbooks the writers of which tried to build their work on the basis of Grimm’s work, thereby contributing to the popularization of the ideas of the great linguist both among the pedagogical community and the students (A. F. H. Vilmar and K. A. J. Hoffmann).


Author(s):  
Ruth Coates

Chapter 2 sets out the history of the reception of deification in Russia in the long nineteenth century, drawing attention to the breadth and diversity of the theme’s manifestation, and pointing to the connections with inter-revolutionary religious thought. It examines how deification is understood variously in the spheres of monasticism, Orthodox institutions of higher education, and political culture. It identifies the novelist Fedor Dostoevsky and the philosopher Vladimir Soloviev as the most influential elite cultural expressions of the idea of deification, and the primary conduits through which Western European philosophical expressions of deification reach early twentieth-century Russian religious thought. Inspired by the anthropotheism of Feuerbach, and Stirner’s response to this, Dostoevsky brings to the fore the problem of illegitimate self-apotheosis, whilst Soloviev, in his philosophy of divine humanity, bequeaths deification to his successors both as this is understood by the church and in its iteration in German metaphysical idealism.


2021 ◽  
Vol 38 (1) ◽  
pp. 155-183
Author(s):  
Youssef Ben Ismail

Abstract The history of the Ottoman fez is usually told with the nineteenth century as a point of departure. In the 1820s and 1830s, the reforms initiated by Sultan Mahmud II (r. 1808–39) elevated the red felt cap to the rank of official headgear of the Ottoman empire. But little is known about its history prior to its adoption by the state: where did the fez come from and how did it become so prevalent in the Ottoman empire? This essay examines the global history of the fez in the seventeenth and eighteenth centuries. Taking Mahmud II’s reforms as an endpoint, it examines the process by which the headgear first came to be both culturally visible and commercially available in the Ottoman realm. Three aspects of this history are considered: the trans-imperial history of the fez as a commercial commodity, its cultural reception in the Ottoman world, and the establishment of a community of Tunisian fez merchants in early modern Istanbul.


2020 ◽  
Vol 16 (1) ◽  
pp. 127-146
Author(s):  
M. T. Stepanyants

The history of the Muslim world confirms the universality of the mutual interaction of existence and consciousness. Since the nineteenth century, the main challenges of the time have required from the umma mobilization and joint unification, initially in the name of liberation from colonialism and later — from the negative effects of globalization. Hence the natural and justifiable emergence of what can be called political Islam. The article is devoted to Muslim thinkers who had the greatest influence on public consciousness in India before and after its partition (1947) into India and Pakistan. The central figure in the Muslim enlightenment movement of India was Sayyid Ahmad Khan (1817–1898). No one has fully presented the philosophical foundations of reformation than the eminent poet-philosopher Muhammad Iqbal (1877–1938) in his “The Reconstruction of Religious Thought in Islam”. Diametrically opposite to reformation stand was taken by Abul Ala Maududi (1903–1979), the founder and the leader of Jamaat-i-Islami, justified Muslim "fundamentalism". The intercultural philosophical position was implemented by Muhammad Sharif (1893–1965), a recognized authority among Muslim philosophers of India and Pakistan.


Author(s):  
Mariano Di Pasquale

This article examines the new approaches to intellectual history through the exam of theoretical and methodological uses of some Argentine historians devoted to the research into the early nineteenth-century River Plate topics. To this purpose, we shall attempt to identify and inquire the presence of a number of relevant topics such as the reception of analytical tools inspiring the field of conceptual history, the introduction of category “political speeches”, the use of the history of political languages, and the implementation of the notions habitus and “structure of feeling”.KeywordsHistoriography, Intellectual History, Methodologies, Argentine, nineteenth century.ResumenEn este artículo se analizan los nuevos enfoques de la historia intelectual a través del examen de los usos teóricos-metodológicos de ciertos historiadores argentinos dedicados a las cuestiones rioplatenses de la primera mitad del siglo XIX. A este fin, intentamos identificar e indagar la presencia de una serie de tópicos relevantes tales como la recepción de las herramientas analíticas de la historia de los conceptos, la introducción de la categoría “discursos políticos”, la utilización de la historia de los lenguajes políticos y la aplicación de las nociones de habitus y “estructura de experiencia”.Palabras clavesHistoriografía, historia Intelectual, metodologías, Argentina, siglo XIX.


Numen ◽  
1998 ◽  
Vol 45 (3) ◽  
pp. 258-286
Author(s):  
Arthur McCalla

AbstractThis article analyzes the histories of religions of Louis de Bonald, Antoine Fabre d'Olivet, Pierre-Simon Ballanche, and Ferdinand d'Eckstein. Rather than offer yet another definition of Romanticism, it seeks to establish a framework by which to render intelligible a set of early nineteenth-century French histories of religions that have been largely ignored in the history of the study of religion. It establishes their mutual affinity by demonstrating that they are built on the common structural elements of an essentialist ontology, an epistemology that eludes Kantian pessimism, and a philosophy of history that depicts development as the unfolding of a preexistent essence according to an a priori pattern. Consequent upon these structural elements we may identify five characteristics of French Romantic histories of religions: organic developmentalism; reductionism; hermeneutic of harmonies; apologetic intent; and reconceptualization of Christian doctrine. Romantic histories of religions, as syntheses of traditional faith and historical-mindedness, are at once a chapter in the history of the study of religion and in the history of religious thought.


1938 ◽  
Vol 70 (2) ◽  
pp. 251-276
Author(s):  
H. H. Rowley

The history of the interpretation of the Song of Songs is a fascinating, if inconclusive, study in the ingenuity of the interpreters. Bach has but to bring to the Song what he desires to find in it, and behold! it lies plain before him. And hence the pages of the commentaries are strewn with the strange extravagances that have been imported to becloud its apparent meaning. The older allegorical theory has fallen into disrepute because it is recognized that it built on subjective fancies; the dramatic theories have also lost the favour they enjoyed in the nineteenth century because it is recognized that the edifying plots they displayed were merely the creations of their discoverers; the wedding-cycle theory has lost something of the impetus Budde gave it because, while its point of departure was not an editor's fancy but an actual modern practice, it has to be forced upon the Song across a great gulf of centuries rather than found there.


Author(s):  
Alison M. Downham Moore

AbstractThis paper reflects on the challenges of writing long conceptual histories of sexual medicine, drawing on the approaches of Michel Foucault and of Reinhart Koselleck. Foucault’s statements about nineteenth-century rupture considered alongside his later-life emphasis on long conceptual continuities implied something similar to Koselleck’s own accommodation of different kinds of historical inheritances expressed as multiple ‘temporal layers.’ The layering model in the history of concepts may be useful for complicating the historical periodizations commonly invoked by historians of sexuality, overcoming historiographic temptations to reduce complex cultural and intellectual phenomena to a unified Zeitgeist. The paper also shows that a haunting reference to ‘concepts’ among scholars of the long history of sexual medicine indicates the emergence of a de facto methodology of conceptual history, albeit one in need of further refinement. It is proposed that reading Koselleck alongside Foucault provides a useful starting-point for precisely this kind of theoretical development.


Author(s):  
Aexander Hampton

AbstractThis examination provides a history of the problematic characterisation of Early German Romanticism (or Frühromantik) as subjectivist, and challenges this characterisation in light of recent scholarship. From its earliest critical reception in the early nineteenth century, the movement suffered from a set of problematic characterisations made by popular philosophical figures. Goethe, Hegel, Heine, Kierkegaard and others all criticised the movement for holding a dangerous subjective egoism. This characterisation remained with the Frühromantik throughout the twentieth century until it was challenged by recent re-evaluations offered by figures such as Dieter Henrich, Manfred Frank, Friedrich Beiser and Andrew Bowie. Their work has opened new possibilities for the re-interpretation of Frühromantik and our understanding of the movement’s religious thought.


1977 ◽  
Vol 198 (1132) ◽  
pp. 211-247 ◽  

This article is concerned with how a fertilized egg develops into a complete individual. In nearly all animal species (the main exceptions being mammals), ferti­lized eggs develop entirely independently of their mother. Commonly, eggs are surrounded by layers of materials such as membranes, jelly layers, or a shell, which isolate the egg and developing embryo from their environment. Embryos remain inside these coverings until they hatch as a mobile, free-living larva capable of feeding itself. Such a stage is usually reached only a few days or even hours after fertilization. During this time, development appears to take place without any chemical or physical instructions from the embryo’s environment. Development involves the formation of hundreds or thousands of cells from a single fertilized egg cell, as well as the conversion of yolk, a food-reserve, into the numerous different kinds of proteins which make up the cells of a complete larva. The question of how a superficially structureless egg converts itself, in a relatively short time, into a complex and highly organized structure has interested scientists since the time of Aristotle, 2000 years ago. However, specific concepts or explanations of early development were not well formulated until the eighteenth century. In 1779, for example, Bonnet made the explicit proposal that in each egg is a miniature embryo which itself contains an ovary with eggs, each of which themselves contain miniatures with ovaries, and eggs, and so on - the so-called doctrine of ‘emboitement’. Even Bonnet did not believe this doctrine in its strict sense, which would demand, as Bonnet’s own calculations showed, that Eve would have had 27 million embryos in her ovary. Throughout the nineteenth century there was extensive discussion of the relative merits of epigenesis and preformation. † In the later part of the nineteenth century, there arose the concept of neopreformation, according to which the preformed components of a fertilized egg were thought of as molecules and not morphological structures. For example, Lankester (1877) stated that: ‘Though the substance of a cell may appear homo­geneous under the most powerful microscope, excepting for the fine granular matter suspended in it, it is quite possible, indeed certain, that it may contain, already formed and individualised , various kinds of physiological molecules. The visible process of segregation is only the sequel of a differentiation already estab­lished, and not visible.’ This concept of the existence of determinant molecules in eggs may be taken as the point of departure for the present article. A concise account of early theories of development is included in Davidson’s (1968) book, and a history of embryology has been published by Needham (1934) and Oppenheimer (1955).


Sign in / Sign up

Export Citation Format

Share Document